Michael Stolleis. The Law under the Swastika: Studies on Legal History in Nazi Germany. Foreword by Moshe Zimmermann. Translated by Thomas Dunlap. Chicago: University of Chicago Press. 1998. Pp. xvi, 263. $29.95

2008 ◽  
Vol 24 (2) ◽  
pp. 365-366
Author(s):  
Howard J. Vogel

On October 23-25, 2009, the Journal of Law and Religion celebrated its twenty-fifth year of publication devoted to “Speaking about Law and Religion” with a Symposium that brought a diverse group of scholars. A highlight of that Symposium was a celebratory luncheon held on October 24 that featured a conversation about law and religion between Douglas Sturm, Professor Emeritus, Becknell University, and Milner Ball, Professor Emeritus, University of Georgia School of Law. These two scholars, one a theologian who takes law seriously in his work, and one a lawyer who takes theology seriously in his work, have inspired many to enter the conversation about the intersection of law and religion to which each of them have made so many contributions over the years.Among Milner Ball's many contributions is the inspiration he provides to many who, like him, seek to explore a new vision of law as an enterprise that can nurture the life of all in the world we share, and the courage he displays by drawing on theology for this task. He demonstrated this many years ago by posing a provocative question to a critic of his work who said, “she did not want or expect theology” in reading a draft of his book Lying Down Together: Law, Metaphor, and Theology. Milner's response was “if not theology, then what?” Since then he has continued to offer his own contributions that take this question seriously at the very heart of his work. Two notable examples, The Word and the Law (University of Chicago Press 1993), and Called by Stories: Biblical Sagas and their Challenge for Law (Duke University Press 2000).


2000 ◽  
Vol 29 (4) ◽  
pp. 594-596
Author(s):  
Marco Jacquemet

Until recently, legal anthropologists have treated talk as a source of information about conflict rather than as a techno-political device used by participants in the conflict. From Malinowski to Gluckman to Bohannan, conflict – between social classes, ethnic groups, individuals and society, or individual interactants – has always been one of the major concerns of socio-cultural anthropology. Yet the classic studies yielded very little knowledge of how people actually manage conflict in interaction. They suffered from an absence of detailed primary data and elected to present summaries, reports by native sources, or reports from meetings held to resolve the conflict. In sum, those studies analyzed the law as a set of cases and rules, rather than a contested field of linguistic practices.


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