Angie Debo. A History of the Indians of the United States. (The Civilization of the American Indian Series, Volume 106.) Norman: University of Oklahoma Press. 1970. Pp. xvii, 386. $8.95

2018 ◽  
Vol 42 (3) ◽  
pp. 183-202
Author(s):  
Elizabeth Rule

Established in 2006, the Chickasaw Press is the first tribally owned and operated publishing house in the United States. This article recounts the history of this innovative Indigenous enterprise, explores its decolonized practices and publications, and connects the press to national initiatives for American Indian cultural revitalization. In doing so, I reveal how the press serves as an active agent in the movement for Indigenous cultural and intellectual sovereignty and showcase how this outlet brings together traditional knowledge and cutting-edge technologies to decenter colonial narratives about the Chickasaw people and, thus, to reinstate Chickasaw tribal knowledge and perspectives.


2014 ◽  
Vol 54 (3) ◽  
pp. 286-302 ◽  
Author(s):  
Adrea Lawrence

Writing from her position as the Office of Indian Affairs (OIA) Superintendent at the Potrero School on the Morongo (Malki) reservation in southern California in 1909, Clara D. True concluded an article on her experiences as an Anglo teacher working with American Indian populations in the United States: The more one knows of the Indian as he really is, not as he appears to the tourist, the teacher, or the preacher, the more one wonders. The remnant of knowledge that the Red Brother has is an inheritance from a people of higher thought than we have usually based our speculation upon. It is to be regretted that in dealing with the Indian we have not regarded him worthwhile until it is too late to enrich our literature and traditions with the contribution he could so easily have made. We have regarded him as a thing to be robbed and converted rather than as a being with intellect, sensibilities, and will, all highly developed, the development being one on different lines from our own as only necessity dictated. The continent was his college. The slothful student was expelled from it by President Nature. Physically, mentally, and morally, the North American Indian before the degradation at our hands was a man whom his descendants need not despise.


Education ◽  
2017 ◽  
Author(s):  
Susan C. Faircloth

This bibliography is structured to present seminal studies, reports, and other key resources that serve to introduce readers to the historical and contemporary issues impacting the education of Indigenous children, youth, and adults. This brief overview of resources is also intended to contextualize and promote increased understanding of the complex history of Indigenous education in the United States— a history complicated by the unique sociopolitical relationships between Indigenous peoples (for the purposes of this resource, American Indian and Alaska Natives) and the United States and its agents—both directly and indirectly. This relationship has implications for the way in which Indigenous students access or have access to educational programs, supports, and services and the values, beliefs, and philosophies that guide these programs, supports, and services. As Indigenous people and their communities continue to move forward in their efforts to engage in locally controlled, self-determined education, and to directly impact the overall design, quality, and ultimately the outcomes of Indigenous education, ongoing examination, reflection, and critique will be required.


2020 ◽  
Vol 125 (5) ◽  
pp. 1752-1763
Author(s):  
Ned Blackhawk

Abstract This AHR Roundtable features four short essays on Jill Lepore’s widely read synthesis of American history, These Truths: A History of the United States (2018). Lepore’s framework insists that the “self-evident” truths of the nation’s founding were anything but. The driving force of her narrative is the struggle of those excluded from this magic circle—really, the majority of the country’s population—to extend those truths beyond their narrow core of elite white men. The four reviewers—Ned Blackhawk, Matt Garcia, Mary Beth Norton, and Paul Ortiz—appreciate the “shared sense of national destiny” that clearly informs Lepore book. At the same time, they chide her for what they regard as significant omissions. These critical essays invite further consideration of how best to write a fully inclusive (and therefore dramatically reconfigured) national narrative


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