Robert C. Hallissey. The Rajput Rebellion against Aurangzeb: A Study of the Mughal Empire in Seventeenth-Century India. Columbia, Mo.: University of Missouri Press. 1977. Pp. xi, 119. $11.50

2018 ◽  
Vol 11 (1) ◽  
pp. 101-137 ◽  
Author(s):  
James M. Vaughn

During the 1670s and 1680s, the English East India Company pursued an aggressive programme of imperial expansion in the Asian maritime world, culminating in a series of armed assaults on the Mughal Empire. With important exceptions, most scholarship has viewed the Company's coercive imperialism in the later seventeenth century and the First Anglo-Mughal War as the results primarily, if not exclusively, of political and economic conditions in South Asia. This article re-examines and re-interprets this burst of imperial expansion in light of political developments in England and the wider English empire during the later Stuart era. The article contends that the Company's aggressive overseas expansion was pursued for metropolitan and pan-imperial purposes as much as for South Asian ones. The corporation sought to centralise and militarise the English presence in Asia in order both to maintain its control of England's trade to the East and in support of Stuart absolutism. By the eve of the Glorious Revolution, the Company's aggressive imperialism formed part of a wider political project to create an absolute monarchy in England and to establish an autocratic English empire overseas.


Author(s):  
JORGE FLORES

AbstractThis article seeks to trace the profile of the governors (mutasaddis) of the main port-cities (especially Surat and, to a lesser extent, Cambay) of the Mughal province of Gujarat in the first half of the seventeenth century. My research on the careers of individual mutasaddis – based mainly (but not exclusively) on existent Portuguese materials – allows us to better understand the social world of those occupying key positions in the ‘waterfront’ of the Mughal Empire and its dealings extensively with the European powers (Portuguese, Dutch and English). Hence, the analysis of the professional and personal trajectories of the Indian Muslim doctor Muqarrab Khan and the Persian Mir Musa Mu'izzul Mulk presented here demonstrate how far business, politics and cultural patronage were often entangled in the career of a Mughal mutasaddi of Gujarat.


1993 ◽  
Vol 27 (4) ◽  
pp. 699-710 ◽  
Author(s):  
M. Athar Ali

The nature of the pre-colonial Indian state, especially as one could see it in similarity or opposition to the state in Europe, has exercised a particular fascination since the seventeenth century, when François Bernier spelled out his theory about Oriental monarchies, with special reference to the Mughal Empire and Turkey. It may be recalled that he saw eastern states different from the European in two major particulars: (1) The king here was the owner of the soil, in other words, the exactor of rent; and (2) those who actually collected the tax-rent held only temporary tenures, as holders of jagirs or timars, unlike the hereditary European lords. The temporary tenures, which were a necessary reflex of state ownership of land led to over-exploitation of the peasantry, and, therefore, a progressive decline of the economy and polity. This was in contrast to Western Europe, where the limitation of state right of sovereignty and the dominance of private property over the land, under its protection, were the surest means to progress and prosperity. Already in Bernier we have the articulation of the contrast between the Oriental despotic state and the occidental laissez faire state.


1978 ◽  
Vol 42 (4) ◽  
pp. 218
Author(s):  
Kenneth W. Jones ◽  
Robert C. Hallissey

Author(s):  
Vladimir Braginsky

It is common knowledge that from the early centuries AD to the nineteenth century India remained an important source of inspiration for creators of traditional Malay culture and Malay men of letters. However, if literary ties between Hindu India and the Malay world, both direct and mediated by Javanese literature, have frequently drawn the attention of researchers, creative stimuli that came to the Malays from Muslim India remain inadequately studied. Yet the role of these stimuli, radiating from major centres of the Muslim, Persianate, India such as Bengal, Gujarat, Deccan, and the Coromandel coast, in the development of Malay literary culture was by no means inferior to the inspiration originating from Hindu India. In this context, cultural and literary contacts of the Sultanate of Aceh with the Mughal Empire in the seventeenth century are a particularly interesting and challenging subject.


Sign in / Sign up

Export Citation Format

Share Document