Queer Pedagogical Theory

2021 ◽  
Author(s):  
Matthew Thomas-Reid
Keyword(s):  
Lived Experience ◽  
Classroom Experiences ◽  
Pedagogical Theory ◽  
Queer Pedagogy

Queer pedagogical theory might be best thought of as a mindset to approaching the classroom derived from the lived experience of queerness. Starting with a consideration of what is to be queer, one can begin to develop an understanding of how queerness as an identity might inform a decentering of classroom spaces that allows for marginalized positionalities to disrupt normative assumptions about how we approach myriad aspects of classroom experiences. After tracing the theoretical lineage of queer pedagogy and the theory that informs it, specific pedagogical aspects such as method, texts, and assessment can be cast in a queer context. With openness, fluidity, and the embracing of the unknown, the queer pedagogue holds space for new sites of epistemological inquiry which moves toward not inclusion, rather a disruption of the colonized lineage of the classroom.

Queer Pedagogy

2018 ◽  
Author(s):  
Matthew Thomas-Reid
Keyword(s):  
Higher Education ◽  
Critical Pedagogy ◽  
Lived Experience ◽  
Queer Theory ◽  
20Th Century ◽  
Judith Butler ◽  
Late 20Th Century ◽  
Educational Spaces ◽  
K 12 ◽  
Queer Pedagogy

Queer pedagogy is an approach to educational praxis and curricula emerging in the late 20th century, drawing from the theoretical traditions of poststructuralism, queer theory, and critical pedagogy. The ideas put forth by key figures in queer theory, including principally Michel Foucault and Judith Butler, were adopted in the early 1990s by to posit an approach to education that seeks to challenge heteronormative structures and assumptions in K–12 and higher education curricula, pedagogy, and policy. Queer pedagogy, much like the queer theory that informs it, draws on the lived experience of the queer, wonky, or non-normative as a lens through which to consider educational phenomena. Queer pedagogy seeks to both uncover and disrupt hidden curricula of heteronormativity as well as to develop classroom landscapes and experiences that create safety for queer participants. In unpacking queer pedagogy, three forms of the word “queer” emerge: queer-as-a-noun, queer-as-an-adjective, and queer-as-a-verb. Queer pedagogy involves exploring the noun form, or “being” queer, and how queer identities intersect and impact educational spaces. The word “queer” can also become an adjective that describes moments when heteronormative perceptions become blurred by the presence of these queer identities. In praxis, queer pedagogy embraces a proactive use of queer as a verb; a teacher might use queer pedagogy to trouble traditional heteronormative notions about curricula and pedagogy. This queer praxis, or queer as a verb, involves three primary foci: safety for queer students and teachers; engagement by queer students; and finally, understanding of queer issues, culture, and history.

Queer Communication Pedagogy

2021 ◽  
Author(s):  
Benny LeMaster
Keyword(s):  
Critical Pedagogy ◽  
Lived Experience ◽  
Sexual Difference ◽  
Course Design ◽  
Historical Context ◽  
Industrial Complex ◽  
Campus Police ◽  
Critical Communication Pedagogy ◽  
Communication Pedagogy ◽  
Queer Pedagogy

The emerging subfield of queer communication pedagogy (QCP) marks an educative praxis that centers the liberation of queer and trans subjects and, specifically, those who are most violently impacted by racist cisheterosexism in the form of carceral logics and policing. Intersectional articulations of sex, gender, and sexual difference are disciplined and literally policed both in and out of the communication classroom. Course design, for instance, provides a disciplinary means for justifying the violent repression of sex, gender, and sexual difference in the classroom through activities that insist on a compulsory framing of gender in binary terms. Or, policing can emerge in the racist cisheterosexist pedagogue’s gaze that communicatively constitutes “incivility” out of racialized sex, gender, and sexual difference; this is evidenced in the violent policing of queer and trans students of color beginning with the school-to-prison pipeline and on into higher education settings where educators are empowered to call on campus police forces to remedy what they perceive as “unruly”—queer—students. QCP reflects histories comprising both critical communication pedagogy (CCP) and queer pedagogy. CCP, itself informed by critical pedagogy, is committed to liberatory educative ends driven by praxiological means derived of lived experience in historical context. That is, critical pedagogy takes as a point of departure lived experience as a means of resisting intersectional oppression and, in turn, enacting progressive social change. CCP strives toward these liberatory goals through communicative means, specifically dialogic encounters between/with/as students-and/as-teachers. Conversely, queer pedagogy refers to a destabilization of pedagogical presumption implicating the racist cisheteronormative foundation informing carceral-centered knowledge production and educative engagement. In turn, queer pedagogy labors toward the abolition of carcerality including the prison industrial complex and police state. Taken together, QCP marks an activist-oriented educative praxis that labors toward liberation of queer and trans subjects through the abolition of racist cisheterosexist carcerality.

Review of Investigating Subjectivity: Research on Lived Experience.

1996 ◽  
Vol 41 (1) ◽  
pp. 85-85
Author(s):  
Terri Gullickson ◽  
Pamela Ramser
Keyword(s):  
Lived Experience

The secure-enough base: a response to "the need for something more than a secure base: is a secure base always enough?"

2018 ◽  
Vol 12 (2) ◽  
pp. 190-202
Author(s):  
Debbie Zimmerman
Keyword(s):  
Lived Experience ◽  
Attachment Security ◽  
Therapeutic Process ◽  
Parallel Process ◽  
Secure Base ◽  
Transitional Space ◽  
Key Aspects

In this response to Michaela Chamberlain's article, I engage with some of the key aspects of her thinking in her exploration of the concept of the secure base and how the theory of its "provision" is tested by her lived experience of working with patients whose attachment-related trauma has compromised their capacity to experience her as a secure base. In particular, I explore the idea of the secure base as a two-person relational construct. I use an attachment lens to consider the complexities and challenges in facilitating attachment security when working with disorganised attachment. I explore the question of the need for an earlier "holding" phase as a precursor to the capacity to relate to a secure base and consider the expansion of the concept of the term secure base to incorporate this earlier "holding" dimension. I also question the possibility and desirability of "complete holding" in working towards attachment security, engaging with Winnicott's theories to explore the ideas of the transitional space of illusion and disillusion, of "good-enough", and of internalisation in the therapeutic process of building attachment security. Finally, I consider the parallel process of the therapist's development of their internal secure base.

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