Tibet and Modern China

Author(s):  
Xiuyu Wang

Modern relations between Tibet and the Chinese state retained many previous patterns of connection and contestation in trade, diplomacy, and religion, but also exhibited new and heightened conflicts over strategic, political, and economic control. From the 7th to the late 19th century, the Tibetan regions went through successive periods of imperial expansion, political division, Mongol rule, indigenous dynasties, and Qing rule, in close chronological correspondence with China’s political formations. However, since the late 19th century, the degree to which Tibet was integrated into the modern Chinese state became progressively greater. Unprecedented levels of direct, secular, and extractive control were imposed through military and economic policies inspired by a Han-centered nationalism that rejected traditions of ecclesiastical legitimation, flexible administration, and local autonomy practiced during the Yuan and the Qing periods. As modern Chinese politics has been convulsed by the forces of antiforeignism, antitraditionalism, socialism, industrialization, and state capitalism, the Tibetan populations in China have been subject to intense state pressure and social upheaval. From a historical perspective, the direct Chinese rule since the mid-20th century was a departure from past Tibetan religious, political, and environmental trajectories. At the same time, the present international discourse surrounding the Tibet issue represents the latest phase in Tibet’s historical entanglements with great power competition in Asia.

2007 ◽  
Vol 39 (1) ◽  
pp. 7-10
Author(s):  
ROGER OWEN

Ever since the great wave of European overseas colonization in the late 19th century, the notion of “imperialism” and the promotion of imperial projects has been a highly political one. Use of the term has been prompted for specific historical reasons and, usually, in response to debates which have arisen as a result of particular acts of imperial expansion. On some occasions, and generally when debates have been particularly intense, it has also encouraged the development of general theories designed to explain not just the drive for empire but also the dynamics of a world system in which an unequal distribution of economic and military power leads some nations to create empires based on the domination and control of others.


Author(s):  
Ying-shih Yü

This essay surveys the history of how the idea of democracy came to China and demonstrates that from the late 19th century to 1919 leading advocates of democracy, both reformers and revolutionaries, came almost invariably from the intellectual elite with a strong background in Confucian culture. The article sees the waning of elite culture in 20th-century China as one of the main factors explaining why China has not made much headway toward democracy. With the marginalization of the intellectuals during the revolution led by the Chinese Communist Party, democracy lost any powerful intellectual elite to champion it. The Tiananmen democracy movement in 1989, however, is seen as proof that hopes for democracy have not completely disappeared.


2020 ◽  
Vol 1 (1) ◽  
pp. 6-26
Author(s):  
Alexander Jabbari ◽  
Tiffany Yun-Chu Tsai

Abstract This article examines the translation and domestication of an important piece of Persian didactic literature, the Gulistan of Saʿdi, into modern Chinese. We address all of the Chinese translations of this text, focusing on Yang Wanbao’s translation published in 2000. Yang transforms the text according to the imperatives of the Chinese state, altering the homoerotic scenes of the original and rendering Sufi Islamic concepts into a Confucian or Buddhist idiom. The result is a translation that serves as a significant text for the Jahriyya Sufi order in China, but also an articulation of Chinese Islam countenanced by the People’s Republic.


2017 ◽  
Vol 8 (1) ◽  
Author(s):  
Cong-rui Qiao

AbstractIn light of the limitation of normative narratives of Chinese jurisprudence, this article proposes a functional interpretation of how the law evolved in China and how the jurisprudence was formalized to cope with major social challenges in the society. Through an examination on historiographical findings and official documentation, the article outlines the extent to which legal norms and institutions succeed in accommodating dominant social consciousness in a particular context, and reveals the interplay between norms and mechanisms respectively in ancient China (around 400 B.C. to the mid-19th century) and modern China (the late 19th century to the 20th century) respectively. The article concludes that in China’s transformational context where people are on a frequent mobility and tend to be assertive toward the government, the jurisprudent shift is likely to be formulated in favor of procedural fairness, insensitive to kinship relations and political beliefs. The shift so too allows one to predict the governant reactions to individual claims.


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