2. Conjure and African American religion

Author(s):  
Eddie S. Glaude

‘Conjure and African American Religion’ draws our attention to the continuity and discontinuity with African religious practices as well as a particular instance of a religious imagination, which differentiates itself from those who enslaved and discriminated against others. It shows how the debates in the field of religious studies about the difference between magic and religion fall apart when an oppressed people take up secret religious knowledge to make sense of their lives. Conjure is a religious practice that connects with a distant past, shadows Christian practice, and animates everyday life in ways that offer some semblance of control over circumstances that seem, at first glance, uncontrollable.

Author(s):  
David Morgan

In recent years, the study of religion has undergone a useful materialization in the work of many scholars, who are not inclined to define it in terms of ideas, creeds, or doctrines alone, but want to understand what role sensation, emotion, objects, spaces, clothing, and food have played in religious practice. If the intellect and the will dominated the study of religion dedicated to theology and ethics, the materialization of religious studies has taken up the role of the body, expanding our understanding of it and dismantling our preconceptions, which were often notions inherited from religious traditions. As a result, the body has become a broad register or framework for gauging the social, aesthetic, and practical character of religion in everyday life. The interest in material culture as a primary feature of religion has unfolded in tandem with the new significance of the body and the broad materialization of religious studies.


1993 ◽  
Vol 54 (3) ◽  
pp. 330
Author(s):  
Anita M. Waters ◽  
Claude F. Jacobs ◽  
Andrew J. Kaslow

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