Między ziemią obiecaną a krainą rozczarowań – profile EUROPY we Wszystkich wojnach Lary Wojciecha Jagielskiego

The aim of the article is to point out and describe the profiles of the concept of EUROPE in Wojciech Jagielski’s non-fiction book All Lara’s Wars. Profiling in ethnolinguistics is a process of creating an individual image (profile) of a particular object. The profiles can be diverse, depending on what kind of aspects are important in shaping a particular subjective vision. Based on the linguistic analysis of the chosen quotes from the book, six profiles of EUROPE have been pointed out: promised land, open home, fortress, package, waiting room and land of disappointment. The common aspect which can be found in all the profiles is the geographical one. However, each profile is shaped differently and is dominated by one of the aspects: living, social or civilisational (cultural). Two of the profiles are positively valued (promised land and open home) and the other four are negatively valued, which leads to the conclusion that the image of EUROPE presented in the book is mostly characterised as pejorative.

Mengisahkan Ziarah Eksodus Melalui Eskterior Bangunan Gereja

The exterior of Church building is the clearest face of the community of its members because it is openly showed by anybody. It is not only evidence of the very art and historical heritage but also a content of theological narrative and re-narrative of Church role in the world. This writing will show that there is a theological narrative behind the Church building. In this writing, that theological narrative is limited to the story of the journey and the sojourn of the Israel people in the wilderness to the promised land. From the exodus narrative, I renarrate the role of the Church in the context where it lives. This writing used the theory of bottom with three elements, namely: concept, category, and proposition. The early concept is the exodus narrative according to the Bible. Catching the category, this exodus concept will be anriched by the blended with the narrative of some Church buildings in Indonesia, theology of the Old Testament and liturgy, the anthropology of culture, and the philosophy of architecture. The result of this research is renarrative of the living Church buildings. The proposition is an offer on an interrelation between Biblical narrative, a historical roll of the Church building, and the renarrative or the storytelling renewal, with the present of Church mission. Eksterior bangunan gereja adalah wajah paling jelas persekutuan anggotanya, sebab terlihat secara terbuka oleh siapa pun. Ia bukan hanya bukti mahakarya seni arsitektur dan peninggalan sejarah, tetapi juga berisi narasi teologis dan merenarasikan peran gereja di dunia. Tulisan ini ingin memperlihatkan bahwa ada narasi teologi di balik eksterior bangunan gereja. Dalam tulisan ini, narasi teologi tersebut dibatasi pada kisah perjalanan dan persinggahan umat Israel di padang gurun menuju tanah perjanjian. Dari narasi eksodus tersebut, saya merenarasikan peran gereja di dalam konteksnya.Tulisan ini menggunakan teori dari bawah dengan tiga unsur, yaitu: konsep, kategori, dan proposisi. Konsep awal adalah narasi eksodus sebagaimana kesaksian Alkitab. Untuk mencapai kategori, konsep eksodus ini akan diperkaya dengan memadukan narasi beberapa bangunan gereja di Indonesia, teologi Perjanjian Lama dan liturgi, antropologi budaya, dan filsafat arsitektur. Hasil penelitian adalah renarasi bangunan gereja yang hidup. Proposisi berupa tawaran akan hubungan-hubungan antara narasi Alkitab, guliran historis bangunan gereja berdiri, dan renarasi atau pembaruan penceritaan, dengan misi gereja kini.

Symbolism of God’s Protection over the Chosen People during the Journey to the Promised Land in Origen’s Homilies to Psalm 77 (78)

The article analyzes selected literary motifs of Psalm 77, which were used by Origen to formulate more-than-literal interpretations. The methodology of research on the processes of creating allegorical and symbolic associations has been applied to the following literary motifs: the separation of the waters of the Red Sea, the cloud and the pillar of fire leading the Israelites through the wilderness, water from a rock, and manna from heaven.

6. Visualizing the land of the pure

‘Visualizing the land of the pure’ answers the question of what was to be Pakistan’s ‘national culture’ after its creation, mentioning the slogan ‘What does Pakistan mean? No God but Allah’, which reflects the consensus among the Muslim community in late-colonial India. Two culturally diverse wings of Pakistan that were geographically separated by India came together to create a new promised land. Amidst this diversity of locals and migrants, it was religion and the concomitant desire to have a representative homeland for Indian Muslims that had brought them together. The complications and contradictions carved out a national culture from layers of ethnicities, linguistic identities, and regional affiliations.

Going to Extremes: Post-9/11 Discrimination in Fiction

The aim of the article is to discuss the representation of discrimination and polarization of the American society after the events of 9/11 in Laila Halaby’s novel Once in a Promised Land (2007). The novel presents the point of view of “the Other” and focuses on the analysis of the antagonistic processes in the American society and their outcomes in the lives of ordinary citizens, accused of being “the Other.” The article examines the deterioration of beliefs and values and the “death” of the American Dream. Based on the fundamental theory of Trauma Studies, the article discusses the issues of personal and collective trauma and their representation in Laila Halaby’s novel. Collective traumas may unify or polarize the society–both aspects have had negative outcomes in the USA. Increased patriotism and solidarity were particularly prominent during the immediate aftermath of 9/11 and resulted in the discrimination and polarization of the society, the anger being directed at Muslim communities. The first days of the aftermath marked the start of antagonism on different levels: despite being US citizens, representatives of the Muslim communities experienced harsh reactions in their neighborhoods, jobs, social spheres, etc. For many of those “on the other side” these processes meant the end of their normal lives and dreams. The article examines both the informational and empathic approach used by the author of the novel to disclose irreparable processes that may happen in any society.