Malcolm D. Magee. What the World Should Be: Woodrow Wilson and the Crafting of a Faith-Based Foreign Policy

2010 ◽  
Vol 12 (2) ◽  
pp. 485-487
Author(s):  
A. Flores
1962 ◽  
Vol 56 (2) ◽  
pp. 287-300 ◽  
Author(s):  
Warner R. Schilling

… we must take, so far as we can, a picture of the world into our minds. Is it not a startling circumstance for one thing that the great discoveries of science, that the quiet study of men in laboratories, that the thoughtful developments which have taken place in quiet lecture rooms, have now been turned to the destruction of civilization? … The enemy whom we have just overcome had at its seats of learning some of the principal centres of scientific study and discovery, and used them in order to make destruction sudden and complete; and only the watchful, continuous cooperation of men can see to it that science, as well as armed men, is kept within the harness of civilization.These words were spoken in Paris in January 1919 by Woodrow Wilson, addressing the second Plenary Session of the Peace Conference. Wilson believed he had found a watchdog for civilization in the League of Nations. In this he was sadly mistaken. Science and armed men have indeed been harnessed, but in order to promote and maintain the goals of conflicting polities. Whether in the pursuit of these ends the cause of civilization will yet be served remains, we may hope, an open question.


Author(s):  
Lauren Frances Turek

This chapter examines how U.S. evangelical groups operated abroad, forged transnational cultural ties, and shaped official U.S. foreign policy in the decades surrounding the end of the Cold War. It focuses on how foreign missionary work contributed to the creation of an influential evangelical lobby with distinct interests in the trajectory of U.S. foreign relations. It also reveals that the vast expansion of evangelical Christianity throughout the world during the 1970s and 1980s nurtured ties between U.S. evangelicals and their coreligionists abroad, which created a diffuse yet energetic global network of faith-based nonstate organizations and actors. The chapter describes American missions in the Global South and the efforts to support persecuted Christians in the Soviet bloc that informed evangelical views of Christian life abroad and the prospects for evangelism. It also illustrates how U.S. evangelicals had the political power necessary to advocate effectively for policies that they believed would nurture global Christendom.


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