The Oxford Handbook of Religion and Race in American History

2019 ◽  
Vol 106 (1) ◽  
pp. 142-142
Author(s):  
Max Perry Mueller
Author(s):  
Paul Harvey ◽  
Kathryn Gin Lum

In June 2015, Dylann Roof murdered nine members of Charleston’s Emanuel African Methodist Episcopal Church. The Introduction to The Oxford Handbook of Religion and Race in American History offers a theoretical and historical overview of the interdependencies of religion and race in America to unpack the religious roots of racial violence, such as occurred in Charleston, and the religious underpinnings of antiracist resistance. This overview also shows how ideas about race have shaped the category of religion itself, helping to define what counts as protectable under the First Amendment, and what does not. Finally, the Introduction explains the organization of the Handbook and provides summaries of the essays therein. The first part of the Handbook offers theoretical and topical overviews, from analyses of key terms and intersections to chapters focused on particular traditions across American history. The second part of the Handbook provides chronologically contained accounts of specific historical periods.


Author(s):  
Emily Suzanne Clark

Religion and race provide rich categories of analysis for American history. Neither category is stable. They change, shift, and develop in light of historical and cultural contexts. Religion has played a vital role in the construction, deconstruction, and transgression of racial identities and boundaries. Race is a social concept and a means of classifying people. The “natural” and “inherent” differences between races are human constructs, social taxonomies created by cultures. In American history, the construction of racial identities and racial differences begins with the initial encounters between Europeans, Native Americans, and Africans. Access to and use of religious and political power has shaped how race has been conceived in American history. Racial categories and religious affiliations influenced how groups regarded each other throughout American history, with developments in the colonial period offering prime examples. Enslavement of Africans and their descendants, as well as conquered Native Americans, displayed the power of white Protestants. Even 19th-century American anti-Catholicism and anti-Mormonism intersected racial identifications. At the same time, just as religion has supported racial domination in American history, it also has inspired calls for self-determination among racial minorities, most notably in the 20th century. With the long shadow of slavery, the power of white supremacy, the emphasis on Native sovereignty, and the civil rights movement, much of the story of religion and race in American history focuses on Americans white, black, and red. However, this is not the whole story. Mexican-Americans and Latinx immigrants bring Catholic and transnational connections, but their presence has prompted xenophobia. Additionally, white Americans sought to restrict the arrival of Asian immigrants both legally and culturally. With the passing of the Immigration and Nationality Act of 1965, the religious, racial, and ethnic diversity of the United States increased further. This religious and racial pluralism in many ways reflects the diversity of America, as does the conflict that comes with it.


The Oxford Handbook of Religion and Race in American History is a reference work in which thirty-seven leading scholars from the fields of History, Religious Studies, Sociology, Anthropology, and others investigate the complex interdependencies of religion and race through American history. The book covers the religious experience, social realities, theologies, and sociologies of racialized groups in American religious history. It explores how religion contributed to their racialization, and race to perceptions about the validity of their religious expressions. Religion played a significant part in creating race. While Euro-American Christianity was hardly the sole force in this process, Christian myth, originating from interpretations of biblical stories as well as speculations about God’s Providence, necessarily was central to the process of racializing peoples in the Americas––to imposing hierarchies upon groups of humans. But if Christianity fostered racialization, it also undermined it. Sacred passages and practices have been powerful but ambiguous, and arguments about God’s Providence in colonization, proselytization, and slavery have always been contentious. Assumptions about race have also helped to define religion in the United States, and what counts as protectable under the First Amendment. Practitioners of indigenous religions, Islam, Judaism, Buddhism, Hinduism, humanism, and others have drawn on their traditions to claim religious freedom, foster group identity, challenge racialization, and participate in race-making. Race and religion have also been created and debated through popular culture, and this volume includes considerations of music, film, sports, and photography in addition to the chapters covering theoretical approaches, traditions, and historical periods.


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