scholarly journals Erratum to: Evaluative multiple revision based on core beliefs

2021 ◽  
Author(s):  
Yongfeng Yuan ◽  
Shier Ju ◽  
Xuefeng Wen
Keyword(s):  
Core Beliefs

Core Beliefs Inventory: A Brief Measure of the Assumptive World

2007 ◽  
Author(s):  
Arnie Cann ◽  
Lawrence G. Calhoun ◽  
Richard G. Tedeschi ◽  
Ryan P. Kilmer ◽  
Virginia Gil-Rivas
Keyword(s):  
Core Beliefs ◽  
Assumptive World

Breeding Better Babies in the Eugenic Garden City: ‘Municipal Darwinism’ and the (Anti)Cosmopolitan Utopia in the early Twentieth Century

2010 ◽  
Vol 5 (2) ◽  
pp. 267-290 ◽  
Author(s):  
Susan Currell
Keyword(s):  
Twentieth Century ◽  
City Planning ◽  
Comparative Approach ◽  
Core Beliefs ◽  
Garden City ◽  
New Town ◽  
Early Twentieth Century ◽  
National Body ◽  
Practical Level ◽  
The Way

Showing how ‘modernist cosmopolitanism’ coexisted with an anti-cosmopolitan municipal control this essay looks at the way utopian ideals about breeding better humans entered into new town and city planning in the early twentieth century. An experiment in eugenic garden city planning which took place in Strasbourg, France, in the 1920s provided a model for modern planning that was keenly observed by the international eugenics movement as well as city planners. The comparative approach taken in this essay shows that while core beliefs about degeneration and the importance of eugenics to improve the national ‘body’ were often transnational and cosmopolitan, attempts to implement eugenic beliefs on a practical level were shaped by national and regional circumstances that were on many levels anti-cosmopolitan. As a way of assuaging the tensions between the local and the global, as well as the traditional with the modern, this unique and now forgotten experiment in eugenic city planning aimed to show that both preservation and progress could succeed at the same time.

Holy Rus´

2018 ◽  
Author(s):  
Andrew Kahn ◽  
Mark Lipovetsky ◽  
Irina Reyfman ◽  
Stephanie Sandler
Keyword(s):  
Core Beliefs ◽  
Manuscript Culture ◽  
Textual Production ◽  
Wide Range ◽  
Monastic Life

This chapter discusses how texts established and perpetuated a link between the spiritual grace of Kievan and Northern Rus′ and monastic life. Hagiography, homily, and prayers, written in the monasteries and incorporated into local collections, helped disseminate core beliefs about the conversion of Vladimir in Kiev and an indelible link between the territory of Rus′—already seen as a magical place in folklore—and the Orthodox faith. The chapter charts the types of national and individual stories told in the literature. Textual production remained based in monasteries and stable as a manuscript culture, but new styles of writing altered and enhanced the rhetorical character of a wide range of forms, including, hagiography, legends, tales of miracles and holy fools, and sermons.

You’ve Got to Believe: Core Beliefs that Underlie Effective Psychotherapy

2010 ◽  
Vol 40 (4) ◽  
pp. 185-194 ◽  
Author(s):  
James C. Overholser ◽  
Abby Braden ◽  
Lauren Fisher
Keyword(s):  
Core Beliefs

Rebbe, the Messiah, and the Scandal of Orthodox Indifference

2008 ◽  
Author(s):  
David Berger
Keyword(s):  
Orthodox Jews ◽  
Core Beliefs ◽  
Christian Belief ◽  
Good Standing ◽  
Christian Mission ◽  
Jewish Resistance ◽  
History Of Religions ◽  
History Of ◽  
The Dead ◽  
Second Coming

The focus of this book is the messianic trend in Lubavitch hasidism. It demonstrates how hasidim who affirm the dead Rebbe's messiahship have abandoned one of Judaism's core beliefs in favour of adherence to the doctrine of a second coming. At the same time, it decries the equanimity with which the standard-bearers of Orthodoxy have granted legitimacy to this development by continuing to recognize such believers as Orthodox Jews in good standing. This abandonment of the age-old Jewish resistance to a quintessentially Christian belief is a development of striking importance for the history of religions and an earthquake in the history of Judaism. The book chronicles the unfolding of this development. It argues that a large number, almost certainly a substantial majority, of Lubavitch hasidim believe in the Rebbe's messiahship; a significant segment, including educators in the central institutions of the movement, maintain a theology that goes beyond posthumous messianism to the affirmation that the Rebbe is pure divinity. While many Jews see Lubavitch as a marginal phenomenon, its influence is in fact growing at a remarkable rate. The book analyses the boundaries of Judaism's messianic faith and its conception of God. It assesses the threat posed by the messianists of Lubavitch and points to the consequences, ranging from undermining a fundamental argument against the Christian mission to calling into question the kosher status of many foods and ritual objects prepared under Lubavitch supervision. Finally, it proposes a strategy to protect authentic Judaism from this assault.

Michael Harmel (1915-1974): A South African Communist and His Discourse

2021 ◽  
Author(s):  
◽  
Milan Oralek
Keyword(s):  
South Africa ◽  
South African ◽  
Political Identity ◽  
African National Congress ◽  
Core Beliefs ◽  
Literary Interpretation ◽  
Nelson Mandela ◽  
Private Correspondence ◽  
National Congress ◽  
Actual Contribution

<p>This thesis explores the life and work of a South African journalist, editor, and activist Michael Alan Harmel (1915–1974), a political mentor and friend of Nelson Mandela. A resolute believer in racial equality and Marxism-Leninism, Harmel devoted his life to fighting, with “the pen” as well as “the sword”, segregation and apartheid, and promoting an alliance of communists with the African National Congress as a stepping stone to socialism in South Africa. Part 1, after tracing his Jewish-Lithuanian and Irish family roots, follows Harmel from his birth to 1940 when, having joined the Communist Party of South Africa, he got married and was elected secretary of the District Committee in Johannesburg. The focus is on factors germane to the formation of his political identity. The narrative section is accompanied by an analytical sketch. This, using tools of close literary interpretation, catalogues Harmel’s core beliefs as they inscribed themselves in his journalism, histories, a sci-fi novel, party memoranda, and private correspondence. The objective is to delineate his ideological outlook, put to the test the assessment of Harmel—undeniably a skilled publicist—as a “creative thinker” and “theorist”, and determine his actual contribution to the liberation discourse.</p>

Michael Harmel (1915-1974): A South African Communist and His Discourse

2021 ◽  
Author(s):  
◽  
Milan Oralek
Keyword(s):  
South Africa ◽  
South African ◽  
Political Identity ◽  
African National Congress ◽  
Core Beliefs ◽  
Literary Interpretation ◽  
Nelson Mandela ◽  
Private Correspondence ◽  
National Congress ◽  
Actual Contribution

<p>This thesis explores the life and work of a South African journalist, editor, and activist Michael Alan Harmel (1915–1974), a political mentor and friend of Nelson Mandela. A resolute believer in racial equality and Marxism-Leninism, Harmel devoted his life to fighting, with “the pen” as well as “the sword”, segregation and apartheid, and promoting an alliance of communists with the African National Congress as a stepping stone to socialism in South Africa. Part 1, after tracing his Jewish-Lithuanian and Irish family roots, follows Harmel from his birth to 1940 when, having joined the Communist Party of South Africa, he got married and was elected secretary of the District Committee in Johannesburg. The focus is on factors germane to the formation of his political identity. The narrative section is accompanied by an analytical sketch. This, using tools of close literary interpretation, catalogues Harmel’s core beliefs as they inscribed themselves in his journalism, histories, a sci-fi novel, party memoranda, and private correspondence. The objective is to delineate his ideological outlook, put to the test the assessment of Harmel—undeniably a skilled publicist—as a “creative thinker” and “theorist”, and determine his actual contribution to the liberation discourse.</p>

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