DEFOE CENSUS OF “THE FAMILY INSTRUCTOR” AND “THE POLITICAL HISTORY OF THE DEVIL”

1976 ◽  
Vol 23 (11) ◽  
pp. 486-492
Author(s):  
IRVING N. ROTHMAN
Author(s):  
Balthasar Bickel ◽  
Martin Gaenszle

AbstractSeveral Kiranti languages (Tibeto-Burman, Nepal) from different genealogical sub-groups show multiple parallel developments from antipassive constructions with generic, non-specific objects into agreement markers registering first person objects. The developments span a relatively contiguous geographical area in the southernmost part of the family. We explain the developments by contact with politeness strategies of speaker-effacement in Maithili (Indo-Aryan) formal style, with which southern Kiranti elites have been in intense contact in about the same time frame as can be assumed for the emergence of the antipassive-based agreement forms. These findings illustrate a particularly tight interaction between natural (functional) strategies of politeness with specific historical contingencies.


2018 ◽  
Vol 43 (2) ◽  
pp. 107-126 ◽  
Author(s):  
Jelle Lisson

The political history of early medieval West Francia is often conceived of as the story of influential lineages. This article explores the territorial power and social status of the “house of Vermandois” in the ninth and tenth centuries, suggesting that (a) there is only rare proof of large-scale continuity between different generations of the lineage, (b) there is no evidence that the accumulation of wealth into the hands of the family was the chief purpose of the actions of individual “Herbertians,” and (c) the traditional picture of a “house” is indebted to modern historians confused by post–tenth-century sources.


Author(s):  
Rembert Lutjeharms

This chapter introduces the main themes of the book—Kavikarṇapūra, theology, Sanskrit poetry, and Sanskrit poetics—and provides an overview of each chapter. It briefly highlights the importance of the practice of poetry for the Caitanya Vaiṣṇava tradition, places Kavikarṇapūra in the (political) history of sixteenth‐century Bengal and Orissa as well as sketches his place in the early developments of the Caitanya Vaiṣṇava tradition (a topic more fully explored in Chapter 1). The chapter also reflects more generally on the nature of both his poetry and poetics, and highlights the way Kavikarṇapūra has so far been studied in modern scholarship.


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