Uneasy Rest the Masters

2020 ◽  
pp. 13-43
Author(s):  
William L. Barney

The maturation of the slave economy by the 1850s restricted opportunities for whites and provoked populist stirrings of discontent challenging planter rule. The cotton prosperity of the decade resulted in the pricing of good land and slaves beyond the reach of the bulk of the population, and the numbers of poor whites with neither land nor slaves rose to one-third of the free population. The color line blurred as poor whites were forced into competition with slave labor and miscegenation increased. Frustrated by shrinking opportunities, the sons of planters yearned to win glory and status as the South’s future leaders. To defend their jobs and white manhood, urban workers organized politically to protest the use of slave mechanics in the job market. Moral and economic opposition blocked efforts to widen slave ownership by lowering prices through reopening the African slave trade. The decade ended with new political groupings demanding greater political and economic power for non-slaveholders.

1975 ◽  
Vol 15 (59) ◽  
pp. 381-398 ◽  
Author(s):  
Herbert S. Klein ◽  
Stanley L. Engerman

2021 ◽  
Vol 59 (1) ◽  
pp. 166-180
Author(s):  
Zainab Cheema

Abstract In Claude McKay’s Romance in Marseille, the entanglement of Spain and Morocco emerges through the diasporic figure of Aslima, the Moroccan sex worker. This essay examines McKay’s Maurophilia, which he circuitously refers to as “Afro-Orientalism” in his various writings. Maurophilia not only foregrounds Aslima’s associations with Spain and Morocco but also highlights McKay’s engagement with transhistorical Mediterranean diasporas, including the intra-African slave trade and Iberian Moriscos and conversos settling in North Africa following the Reconquista. This essay argues that while Aslima’s associations with Moorish-Iberian performance styles influence McKay’s modernist poetics and radical aspirations for a global pandiasporic Black alliance, Romance in Marseille ultimately forecloses the prospect of a pan-Mediterranean, Black Atlantic globalism because of contradictions of gender and religion.


1984 ◽  
Vol 89 (3) ◽  
pp. 841
Author(s):  
Richard S. Dunn ◽  
Jay Coughtry

differences ◽  
2020 ◽  
Vol 31 (3) ◽  
pp. 156-168
Author(s):  
Anthony Bogues

Arguing that racial slavery was a foundation of the modern world and of capitalism, this essay details the historical ways in which the organization of debt and credit networks were integral to the Atlantic slave trade. The author contends that the enslaved body of the African was itself commodified and, as such, opened new technologies of rule. Contemporary forms of commodification, indebtedness, and saturation, the essay concludes, draw from some of the ways in which the enslaved black body was ruled.


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