The Revolutionary Lens

2019 ◽  
pp. 114-133
Author(s):  
Rhys S. Bezzant

Part of the intriguing power of Edwards’s mentoring is the legacy he creates during and after the American Revolution. He trains his mentees to be not mere mimics but rather leaders who can reason from first principles and adapt their proclamation to the particular social context of their ministry. Edwards spawns a school of ministry known subsequently as the New Divinity, which institutionalizes Edwards’s revivalist impulses in founding Andover Seminary in Newton, Massachusetts, in 1808. Their successes in New England in local church settings and their influence on debates of the early republic are dramatic, evidenced in federalist political philosophy as well as the cause of abolition. Edwards takes traditional mentoring practices and retools them to operate in a modern and democratic world.

2020 ◽  
Vol 94 (3) ◽  
pp. 631-636
Author(s):  
Noam Maggor

Mark Peterson's The City-State of Boston is a formidable work of history—prodigiously researched, lucidly written, immense in scope, and yet scrupulously detailed. A meticulous history of New England over more than two centuries, the book argues that Boston and its hinterland emerged as a city-state, a “self-governing republic” that was committed first and foremost to its own regional autonomy (p. 6). Rather than as a British colonial outpost or the birthplace of the American Revolution—the site of a nationalist struggle for independence—the book recovers Boston's long-lost tradition as a “polity in its own right,” a fervently independent hub of Atlantic trade whose true identity placed it in tension with the overtures of both the British Empire and, later, the American nation-state (p. 631).


2015 ◽  
Vol 88 (4) ◽  
pp. 623-656
Author(s):  
Dinah Mayo-Bobee

Historians have never formed a consensus over the Essex Junto. In fact, though often associated with New England Federalists, propagandists evoked the Junto long after the Federalist Party’s demise in 1824. This article chronicles uses of the term Essex Junto and its significance as it evolved from the early republic through the 1840s.


Author(s):  
Thomas J. Brown

This introduction traces antebellum American skepticism about public monuments to the distrust of standing armies that was central to the ideology of the American Revolution. The popularity of Independence Day illustrates the iconoclasm of the early republic, which paralleled a widespread resistance to compulsory military service. Remembrance of the Civil War vastly increased the number of public monuments in the United States. In the last decades of the nineteenth century, these memorials became a vehicle for the militarization of American culture.


Author(s):  
Gretchen Murphy

Beginning with a discussion of partisan politics in Catharine Sedgwick’s juvenile letters and her autobiographical fiction, the introduction makes a case for considering five prominent New England women authors (Sedgwick, Judith Sargent Murray, Sally Sayward Wood, Lydia Sigourney, and Harriet Beecher Stowe) as profoundly influenced by and invested in a Federalist understanding of religion in a republic. This investment, which treats Protestant Christianity as a force necessary for public morality in democratic life, shaped their writing careers and forms an unacknowledged contribution to political and religious debates about church and state in the early republic and nineteenth century. Situating this argument as a contribution to scholarship in literary studies, postsecular studies, and political history, the introduction explains contributions to each area.


Urban Studies ◽  
2020 ◽  
Author(s):  
A. Kristen Foster

Cities in America’s early republic developed on the edge of two worlds. The majority of these urban areas had been born in colonies that belonged to European powers, including England, France, Spain, and the Netherlands. In this colonial world, cities hugged the Atlantic coast and served the interests of Europe’s mercantile empires. After the American Revolution, however, urban areas developed in line with the interests of the United States, expanding geographically, economically, politically, socially, and culturally. The cities of the early republic were central to the first debates about the fate of the fast-changing republic. On 23 September 1800, on the verge of wresting power from the first generation of Federalist politicians, the Republican Thomas Jefferson wrote to his old friend Dr. Benjamin Rush that he viewed “great cities as pestilential to the morals, the health and the liberties of man.” Jefferson, ever the champion of the independent farmer, argued that cities “nourish some of the elegant arts; but the useful ones can thrive elsewhere, and less perfection in the others with more health virtue & freedom would be my choice.” As president, Jefferson tried to expand his agrarian empire of liberty by purchasing the Louisiana Territory from France in 1803, but he could not stay the growth of cities. After the War of 1812, Americans moved westward in unprecedented numbers and used trading hubs and cities to center and connect their own economic growth. The story of cities in America’s early republic thus unfolds in two parts: the first follows the American Revolution and is anchored by its participants’ belief that republican theories and individual virtue would tie the populace together; the second part is paced by the energy unleashed in the 19th century as liberalism and the boundless possibilities of market capitalism sent Americans across a continent, building, dispossessing, and re-envisioning what it meant to be American. This population remained predominantly rural over the course of the early republic, but the nation’s urban centers often anchored and drove change. While early histories focused more intently on urban development and city planning, recent studies have expanded into an eclectic mix of social history topics, including class development, political culture, immigration, religious development, urban slavery, gender relations, and sexuality. In the end, however, studies dedicated to specific cities have remained at the center of historical inquiry about urban development and life in America’s early republic. One yet unexplored avenue for study that might shift conceptualizations of urban spaces would be to examine dense indigenous population centers in the early republic. Looking at Tippecanoe or the southwestern pueblos, for instance, might alter the heavy association of the word urban with European cultures alone and open new conceptualizations of indigenous America and Euro-America.


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