Prophecy and the Pastoral Office

2018 ◽  
Author(s):  
G. Sujin Pak
Keyword(s):  
Biblical Languages ◽  
Cooperative Relationship ◽  
Christian Society ◽  
Prophetic Office

Luther and Zwingli employed the prophet and biblical prophecy later in their careers to define the key functions of the pastoral office and consolidate Protestant clerical authority. Luther emphasized the duties of the prophet-pastor to preach Christ and the Gospel and guard true doctrine. Zwingli presented a dual conception of the prophetic office—as gifted exegete and as watchman of Christian society—and distinctively emphasized the cooperative relationship between the Protestant pastor and the civil magistrate in fostering Christian piety and an ethical society. New in both of their accounts was an emphasis on knowledge of the biblical languages in the prophet-pastor’s work as exegete. Their uses of the prophet and biblical prophecy helped them establish the prime authority of Scripture and furthered their visions of the reform of worship.

Spiritual Foundations for an Ecologically Sustainable Society

1989 ◽  
Vol 2 (1) ◽  
pp. 33-57
Author(s):  
Robert A. White
Keyword(s):  
Profound Change ◽  
Basic Principles ◽  
Baha'i Faith ◽  
Ecological Society ◽  
Human Endeavor ◽  
Spiritual Foundations ◽  
Cooperative Relationship ◽  
Ecologically Sustainable ◽  
Agriculture Development ◽  
Human Purpose

This paper takes a broad macroevolutionary approach to our changing relationship to Nature in light of the teachings of the Bahá’í Faith. It suggests that humanity is perhaps, after all, not a delinquent species running out of control but is at the very centre of a vast growth process clearly approaching a tremendous transition. Drawing on the teachings of the Bahá’í Faith as well as on emerging knowledge in physics, ecology, and psychology, it suggests humanity is in a process of evolving consciousness that is leading to the birth of a new planetary culture. This process subsumes the development of a mature cooperative relationship between humanity and the ecosphere that gave it birth. This examination and synthesis will be accomplished in two parts. In the first part the basic attitudes to Nature that are contained within the Bahá’í writings will be explored and explicated. The second part will examine how the emergence of an ecological consciousness is linked to basic principles of the Bahá’í Faith. These principles will be related to tenets for an ecological society being advanced by contemporary social commentators. Implicit throughout is the Bahá’í view of the balance and cohesion of material and spiritual realities in approaching every question, whether it be environmental policy, agriculture, development, health, or peace. All areas of human endeavor are interrelated and require an integrated understanding of human purpose. This paper lays no claim to being an authoritative Bahá’í position and should be regarded as a preliminary attempt of one mind to grasp some of the deeper meanings latent in the voluminous writings of the Bahá’í Faith. Through this attempt it is hoped the reader will be led to a deeper understanding of current environmental dilemmas and will be offered a vision of profound change for which the current crises may be viewed as "forcing functions." As idealistic as this may seem, in this day only the visionary is pragmatic.

ПроблемырелигиозногообращениявюридическомтворчествеАльфонсоХ

2019 ◽  
pp. 56-85
Author(s):  
L.V. Chernina
Keyword(s):  
Iberian Peninsula ◽  
Canon Law ◽  
Religious Conversion ◽  
Legal Theory ◽  
13Th Century ◽  
Marital Relations ◽  
Political Interests ◽  
Siete Partidas ◽  
The Church ◽  
Christian Society

Статья посвящена разновидностям религиозного обращения в Кастилии в 13м веке, главным образом в том виде, в каком они появляются в легальных источниках эры Альфонсина. Заметное еврейское меньшинство существовало в средневековых христианских штатах Пиренейского полуострова наряду с более крупным мусульманским. Церковь и какимто образом государство поощряло членов этих групп принять христианство. Это было главной целью различных мер, некоторые из которых нашли свое отражение в Fuero Real , Especulo и Siete Partidas : защита собственности новообращенных, регулирование брачных отношений в связи с изменением веры, установление наказаний для тех, кто мешает человеку перейти в христианское общество. Особое внимание уделяется отступничеству отказу от христианства для иудаизма или ислама, а также методам противодействия ему, предложенным юристами Альфонсо. Широко распространено мнение, что законы, которые регулировали религиозное обращение в светской правовой теории 13го века, в основном копируют существующий канонический закон. Однако анализ показывает, что на процесс составления законов влияли как церковная традиция, так и непосредственные военные и политические интересы Кастилии.The article is dedicated to the varieties of religious conversion in Castile in the 13th century, mainly as they appear in the legal sources of Alfonsine era. A noticeable Jewish minority existed in medieval Christian states of the Iberian Peninsula alongside with a larger Muslim one. The Church and in some way the State encouraged the members of these groups to adopt Christianity. This was the main purpose of different measures some of which found their reflection in Fuero Real , Especulo and Siete Partidas : protection of the converts property, the regulation of marital relations in connection with the change of faith, establishment of punishments for those who prevent an individual from the conversion to Christian society. Special attention is paid to the apostasy a rejection of Christianity for Judaism or Islam, and to the methods to impede it, suggested by Alfonsos jurists. It is widely agreed that the laws which regulated the religious conversion in the secular legal theory of the 13th century mostly copy the existed canon law. However the analysis demonstrates that the process of composition of laws was influenced both by the ecclesiastic tradition and the immediate military and political interests of Castile.

Introduction

2017 ◽  
Author(s):  
Rowan Strong
Keyword(s):  
Nineteenth Century ◽  
Historical Context ◽  
Victorian Period ◽  
British Colonies ◽  
Christian Society

The Introduction looks at the historical context of British and Irish Christianity in the 1840s when the Anglican emigrant chaplaincy began. It also looks at conclusions of historians examining British and Irish emigration in the nineteenth century. Scholars have known for many years that the Victorian period in Britain was one of massive religiosity. Yet, when historians describe emigrants from this highly Christian society arriving in British colonies, the settlers are often described as generally religiously indifferent, unchurched, and even hostile to religion. On this basis it becomes difficult to understand how so many churches were built by British colonists in Australia and other settler colonies; how colonial denominations became established so quickly and effectively; and how sectarianism began, let alone flourished. Finally, this Introduction provides a discussion of the strengths and weaknesses of the groups of sources that have been used in this study.

Sexual Defilement in Early Christian Texts

2017 ◽  
Author(s):  
Moshe Blidstein
Keyword(s):  
Hebrew Bible ◽  
Second Temple ◽  
Second Century ◽  
Sexual Ethics ◽  
Christian Community ◽  
Early Christian ◽  
Greco Roman ◽  
The Family ◽  
Main Target ◽  
Christian Society

Chapter 7 demonstrates that sexual sin became the main target for purity discourse in early Christian texts, and attempts to explain why. Christian imagery of sexual defilement drew from a number of traditions—Greco-Roman sexual ethics, imagery of sexual sin from the Hebrew Bible and Second Temple texts, and both Jewish and pagan purity laws, all seen through the lens of Paul’s imagery of sexuality and sexual sin. Two broad currents characterized Christian sexual ethics in the second century: one upheld marriage and the family as the basis for a holy Christian society and church, while the second rejected all sexuality, including in marriage. Writers of both currents made heavy use of defilement imagery. For the first, sexual sin was a dangerous defilement, contaminating the Christian community and severing it from God. For the second, more radical current, sexuality itself was the defilement; virginity or continence alone were pure.

Experiencing Pain in Imperial Greek Culture

2017 ◽  
Author(s):  
Daniel King
Keyword(s):  
Roman Empire ◽  
Art Criticism ◽  
Cultural Theory ◽  
Embodied Experience ◽  
Physical Pain ◽  
Pain Experience ◽  
Emotional Context ◽  
Social And Emotional ◽  
Greek Culture ◽  
Christian Society

Much of the Western intellectual tradition’s interest in pain can be traced back to Greek material. This book investigates one theme in the interest in physical pain in Greek culture under the Roman Empire. Traditional accounts of pain in the Roman Empire have either focused on philosophical or medical theories of pain or on Christian notions of ‘suffering’; and fascination with the pained body has often been assumed to be a characteristic of Christian society, rather than ancient culture in general. The book uses ideas from medical anthropology, as well as contemporary philosophical discussions and cultural theory, to help unpack the complex engagement with pain in the ancient world. It argues, centrally, that pain was approached as a type of embodied experience, in which ideas about the body’s physiology, its representation, and communication, as well as its emotional and cognitive impact on those who felt pain and others around them, were important aspects of what it meant to be in pain. The formulation of this sense of pain experience is examined across a range of important areas of Imperial Greek culture, including rational medicine, rhetoric, and literature, as well as ancient art criticism. What is common across these disparate areas of cultural activity is the notion that pain must be understood within its broad personal, social, and emotional context.

Thomas Torrance, Mark 16:19–20 and the ascended Christ's prophetic role

2021 ◽  
Vol 74 (2) ◽  
pp. 168-176
Author(s):  
Gerald O'Collins
Keyword(s):  
Ministry Of The Word ◽  
Christian Proclamation ◽  
Primary Agent ◽  
Prophetic Office

AbstractThis article argues that, unlike some exegetes (e.g. Francis Moloney), Thomas Torrance correctly interpreted Mark 16:19–20 in support of a theology of the ascended Christ's continuing prophetic activity. In the ministry of the Word, Christ remains present and at work witnessing to himself. This prophetic office, associated with and not to be separated from his kingly and priestly functions, is not to be played down. He is the primary agent forever actively involved in Christian proclamation.

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