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2021 ◽  
Vol 4 (4) ◽  
Author(s):  
Seren Boz Gökçen ◽  

Postcolonial theory looks at history, and it links to culture, sociology, psychology, and even politics and law. This study aims to analyze Aphra Behn Oroonoko with respect to post-colonialism, in particular, investigation of the extent colonialism, slavery, and being other. Oroonoko displays literary fiction and reality at the same time; thus, Immanuel Kant’s concepts of the noumenal world and phenomenal world have significant meaning. It draws on these theories and worlds: while the phenomenal world is day-to-day life conditions, the noumenal world is impossible to experience. On the other hand, Tzvetan Todorov’s perspectives on stories and novels are different, and he puts them in scales such as fantastic, uncanny and marvelous. For Oroonoko, readers can decide the scales only if they are willing to understand Todorov’s aims. The aim of this study is to examine Kant's concepts of the noumenal world and the phenomenal world, and Todorov's scales, as well as colonialism, slavery and being other.


2021 ◽  
Vol 14 (4) ◽  
Author(s):  
Dariusz Iwański

Much has been written on the so-called royal fiction in Qoheleth. Generally speaking, scholars agree that it is a literary fiction. However, there is no unanimity as far as the interpretation of its role in the Book is concerned. Some would claim that it expresses a hidden critique of monarchy, while others would argue that it is veiled praise of royal institutions. It is striking, though, that commentators rarely recognize the literary genre of the part concerned. The article offers a different approach to the interpretative challenge it presents. It mainly focuses on the core pericope of the royal part – Qoh 2:1–11 – determining its genre as a māšal. It is a “royal show” craftily fashioned by a brilliant teacher Qoheleth. It is meant to be a mind exercise helping the wisdom searcher to reflect upon his own mindset, goals, and expectations.


2021 ◽  
Vol 23 (2) ◽  
Author(s):  
Richard Delacy

While the modern literary novel in Hindi has traditionally grappled with contemporary issues impacting society in north India, Bhīṣma Sāhnī’s famous novel Tamas (“Darkness”) may be considered a unique endavour to revisit the horrific events that marked the transfer of power and partition of British India in 1947. This article represents a preliminary attempt to consider the emergence of a work of literary fiction in Hindi approximately 25 years after the events on which it is based.


Author(s):  
A. O Muntian ◽  
I. V Shpak

Purpose. The aim of this piece is to study the manifestations of humanistic pursuits in a literary fiction work. The main interest is related to the interpretation of those existential and sociocultural concepts that underlie the dystopian novel by Lois Lowry. The theoretical basis of the study is based on works on phenomenology and the theory of reader reception. The method of phenomenology is a descriptive method: the phenomena of consciousness cannot be reduced to limited cognitive forms, and therefore language and means of description are important along with their ability to reveal consciousness through phenomena. Originality of the study lies in the investigation of the humanistic aspect of a dystopian society, depicted in the modern literary fiction. The main attention is focused on the phenomenological identification of existential ideas and their manifestation in the literary characters of the given work. The conclusions speak about the tendencies of humanization and dehumanization of a man and society in the context of philosophical, ethical and aesthetic issues, which are the most important and urgent problems of our time. The current study finds out that in the modern dystopian literature and philosophy, the main subject of attention is a human. This human is perceived and depicted as a phenomenon that cannot be grasped by the notions of intimation and essence. The human is a creature whose freedom presupposes a constant departure from nature and habitual reality to the realm of transcendent through the desire to comprehend his or her certain way of existence.


Journal ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 73-83
Author(s):  
Naasiha Abrahams

This article presents itself as an autoethnographic reflection on my positionality as a veiled, South African Muslim of Cape Malay descent and lower middle class background, attempting to navigate access to white educational space, as part of my doctoral research in Flemish primary schools. I explore what it means to be racialized as ‘other’ whilst also assuming a position of ‘authority’ as researcher, and occupying a particular space (positioned as neutral and secular) as a ‘body out of place’ (Puwar, 2004), in which a symmetry can be seen between myself and those categorised as ‘other’. The aim of this article is to reflect on how this occurs through certain processes, namely: (in)visibilisation; reprimanding; compartmentalisation; and, interpellation. I also reflect on the body of the anthropologist and the idea of the ‘objective researcher’ in order to illuminate how the mechanisms of racialization work. I engage the ensuing psychological burden brought about by the encounter with the ‘white gaze’ (Fanon, 2008). As a complement to the autoethnography, I make use of literary fiction as a method of analysis, in order to highlight the way in which literature can stimulate the formation of analytical insights (see Craith & Kockel, 2014) and, I draw on film.  


Author(s):  
ARTHUR MELIKYAN

In the 40s of the last century, J. Wolski proposed a thesis, still dominant in historiography, arguing that the story of Arrian which reached us thanks to his work “Parthica” that the Arsacid dynasty, the founder of Parthian state, descended from the Achaemenids, has a fictional origin. According to J. Wolski, J. Neusner and their followers, it is an "ideological fiction", a "literary forgery", which appeared in the period between the second half of II century BC and the beginning of the I century AD and was recorded in written form by Arrian. However, the conclusion, based on the limited and often one-sided data by Strabo and Justin, is defective and does not meet the current requirements of the study of the problem. Оnly a comprehensive examination of the evidence provided by written sources in the field of the Parthian numismatics, epigraphy, archaeology, onomastics and other branches of science can give a complete answer to the issue. In this case, it becomes obvious that the "Arrianian" legend about the genealogical connection between the Arsacids and the Achaemenids is not just a literary fiction, but has a real historical basis.


Author(s):  
Tomás Saorín

This work explores the relationships between the field of literary studies based on data inspired by the “distant reading” school and the digital humanities and the activity of libraries and other agents of the book sector in the ecosystem of recommendation and discovery of readings. Projects for enriching catalogues and description resources about literary fiction are presented, such as OCLC FictionFinder and Kirjasampo, within the framework of transmedia and open metadata, understood in relation to the practices of digital content consumption platforms such as Netflix or Amazon Prime Video. Besides, other practices of annotation and editing of literary texts are outlined. Finally, I explain opportunities to develop digital Library Laboratories supported by open data infrastructures such as Wikidata for the enriched description past and present of narrative fictions in a collaborative way, to enable projects and services for the discovery of related readings. Resumen Se describe la relación entre el campo de los estudios literarios basados en datos de la corriente distant reading y las humanidades digitales, y la actividad de las bibliotecas y otras entidades del sector del libro en el ecosistema de la recomendación y el descubrimiento de lecturas. Se presentan proyectos de catalogación y descripción enriquecida de la ficción literaria, como OCLC FictionFinder y Kirjasampo, en el marco de los metadatos transmedia y abiertos, entendidos en relación con las prácticas de plataformas de consumo de contenidos digitales como Netflix o Amazon Prime Video, junto a otras prácticas de anotación y edición de textos literarios. Finalmente se plantea la oportunidad de desarrollo de laboratorios bibliotecarios digitales apoyados en infraestructuras de datos abiertas como Wikidata para la descripción enriquecida de ficciones narrativas de todas las épocas de forma colaborativa, para posibilitar proyectos y servicios de descubrimiento de lecturas relacionadas.


2021 ◽  
Author(s):  
Seren Boz Gökçen

Postcolonial theory looks at history, and it links to culture, sociology, psychology, and even politics and law. This study aims to analyze Aphra Behn Oroonoko with respect to post-colonialism, in particular, investigation of the extent colonialism, slavery, and being other. Oroonoko displays literary fiction and reality at the same time; thus, Immanuel Kant’s concepts of the noumenal world and phenomenal world have significant meaning. It draws on these theories and worlds: while the phenomenal world is day-to-day life conditions, the noumenal world is impossible to experience. On the other hand, Tzvetan Todorov’s perspectives on stories and novels are different, and he puts them in scales such as fantastic, uncanny and marvelous. For Oroonoko, readers can decide the scales only if they are willing to understand Todorov’s aims. The aim of this study is to examine Kant's concepts of the noumenal world and the phenomenal world, and Todorov's scales, as well as colonialism, slavery and being other.


enadakultura ◽  
2021 ◽  
Author(s):  
Tinatin Moseshvili

Each author happily writes about himself, about the difficulties encountered in writing, about literature, - we read in Roland Duhamel's book “The Poet in the Mirror: About Metaliterature” (Dichter im Spiegel: Über Metaliteratur) [Duhamel, 2001]. This is also the case with German-speaking Georgian migrant author Givi Margvelashvili. In a 2009 German-language novel, Givi Margvelashvili in his book “The Kantakt, from the Reading-Life Experiences of a City Writer” (“Der Kantakt, Aus den Lese-Lebenserfahrungen eines Stadtschreibers”), in parallel with his account of his life, experiences and work, shows the mystery of literary fiction and invites the reader into a metafictional game. Literary critic Patricia Waugh, who plays a special role in the study of metafiction, believes metafictional texts are those that deliberately refer to themselves as an artificial creation in order to raise questions about the relationship between fiction and reality. According to her concept, metafictional texts are created by an infinite linguistic game with the world, reality, fiction, narrative [Waugh, 1984]. In the present article we will try to review the novel “The Kantakt, from the Reading-Life Experiences of a City Writer” by Givi Margvelashvili, the main motives, elements or narrative techniques, characteristic of the metafictional literature, which show the metafictional nature of The Kantakt.It should be noted from the very beginning that Givi Margvelashvili's novel “The Kantakt, from the Reading-Life Experiences of a City Writer” is based on the artistic reality of the German writer Kurt Tucholsky’s - “Rheinsberg - A Picture Book for Lovers” (“Rheinsberg - Ein Bilderbuch für Verliebte”). The Kantakt is an intertextual game with a pretext. The latter appears in the work as a book in a book, which is one of the most common motifs in metafictional literature. Because Tucholsky’s work is often found in the Kantakt, the readers cannot forget it, therefore they constantly think about it, and even compare the pheno-text with the pretext. Naturally, there are many passages in the Kantakt in which we recognize intertextual metafiction.An important metafictional event in the novel is the transformation of the main character of the work - the first "City Writer" of the German city of Rheinsberg into a "reader" character. From the "real" world of the "City Writer" - from the second layer of the novel to the fictional world of the book - the first layer (the same as his own consciousness), the "transition" into the imaginary world blurs the line between "reality" and fiction. This is where one of the techniques of metafictional literature comes into play - metalepsis.The metafictionality of the novel is evidenced by the characters in the first layer, who are aware of their fictional existence. The aim of the "reader" is for the main characters of Kurt Tucholsky’s work to realize their fictional essence too. Because of this, he leaves a message to Claire and Wolf, which is written on a blank sheet of the same book the characters belong to: “This is your mirror-book. It accurately describes how you live through readers: everything you think, say and do here, you think, say and do in your reading-life” [Margvelashvili, 2009:461). In the work, the characters are presented as reading-creatures, whose lives depend on the reader and their imagination. The function of the characters also becomes a subject of discussion in the novel: "The characters in the book are committed to reflect the lives of real people, to serve people as a kind of reading-mirror" [Margvelashvili, 2009:200], - we read in Margvelashvili's novel.Based on the fragments of the life and memoirs of the "City Writer” scattered within the work, which coincide with the life and memoirs of Givi Margvelashvili, we can argue about the biographical auto-reflexivity in the work, which is also one of the forms of metafiction. It should also be noted that there are signs of autofiction in the Kantakt.In the Kantakt, as in most metafictional texts, the character, the reader, and the author are repeatedly thematized, as well as the act of writing, narrating, and reading. The language games in the novel also have a metafictional meaning. Auto-reflexive phrases and words reveal the fictional world of the book, through which often even a parallel is drawn between the fictional and the real world. Linguistic issues, including phonology, morphology, syntax, etc., are thematized and discussed in the Kantakt as a metafictional novel.Based on these and other examples discussed in the article, we can conclude that Givi Margvelashvili's “The Kantakt, from the Reading-Life Experiences of a City Writer” is a metafictional novel, revealing the fictitiousness of this work as well as other literary texts in general, primarily the pre-text of “Rheinsberg - A Picture Book for Lovers”.


2021 ◽  
Author(s):  
◽  
Lisa Eyre

<p>This thesis takes a novel approach to Pakeha spiritual identities. Drawing on representations of landscape and spirituality in eighty-seven works of Pakeha literary fiction published between 1975 and 2009, it identifies complex and contested spiritualities of landscape as manifestations of the problems of Pakeha belonging. Key themes of belonging and desecration give voice to identity concerns that are submerged in popular avowals of a shared “love of the land”. This thesis identifies Pakeha writers as an important voice for the articulation and construction of Pakeha spiritual identities. It illuminates the spiritual possibilities that are obscured by narrow conceptions of religion, spirituality and secularity, which allows a new exploration of the dynamic and developing nature of our landscapes, spiritualities and identities.</p>


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