Implications for Individuals

Author(s):  
Geoff Moore

The aim of this chapter is to consider the implications of the virtue ethics approach for individuals both in their lives in general and more specifically when they are at work in organizations. It introduces the idea of ends or purposes of an individual life, and the concept of a narrative quest in pursuing it, and links this to concepts already covered in previous chapters—goods, practices, and virtues. It introduces the idea of the unity of an individual life, and shows how this is linked to the idea of practices. It then considers virtue at work in organizations, and introduces the idea of meaningful work including how we may properly order our desires both in general and at work. It ends by considering whether managers, organizations, and governments have a responsibility to provide meaningful work.

2012 ◽  
Vol 22 (2) ◽  
pp. 433-450 ◽  
Author(s):  
Ron Beadle ◽  
Kelvin Knight

ABSTRACT:This article deploys Alasdair MacIntyre’s Aristotelian virtue ethics, in which meaningfulness is understood to supervene on human functioning, to bring empirical and ethical accounts of meaningful work into dialogue. Whereas empirical accounts have presented the experience of meaningful work either in terms of agents’ orientation to work or as intrinsic to certain types of work, ethical accounts have largely assumed the latter formulation and subjected it to considerations of distributive justice. This article critiques both the empirical and ethical literatures from the standpoint of MacIntyre’s account of the relationship between the development of virtuous dispositions and participation in work that is productive of goods internal to practices. This reframing suggests new directions for empirical and ethical enquiries.


2014 ◽  
Vol 24 (4) ◽  
pp. 509-531 ◽  
Author(s):  
Pablo Garcia-Ruiz ◽  
Carlos Rodriguez-Lluesma

ABSTRACT:Ethical research on consumption has focused mainly on the obligations, principles and values guiding consumers' actions and reasons for action. In doing so, it has concerned itself mostly with such bounded contexts as voluntary simplifiers, anti-consumption movements or so-called ‘ethical consumers,’ thereby fostering an artificial opposition between ethical and non-ethical consumption. This paper proposes virtue ethics as a more apt conceptual framework for the ethical analysis of consumption because it takes into account the developmental dynamic triggered by engagement in consumption practices. We build on MacIntyre's goods-virtues-practices-institutions framework and Beabout's concept of a domain-relative practice and argue that when engaging in consumption activities, agents may pursue goods internal to practices, further their individual life narratives and contribute to the good of their communities, thus developing virtues that perfect themselves both as consumers and as ethical agents.


2013 ◽  
Author(s):  
Yerin Shim ◽  
Bryan J. Dik ◽  
Arissa Fitch-Martin ◽  
Maeve O'Donnell ◽  
Michael F. Steger

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