The Autofictional in Serial, Literary Works

This chapter approaches serial literary autofictions as a distinct variant of autofictional writing. While discussions of life writing often focus on male authors, the chapter redresses this imbalance by considering women writers, specifically the works of Dorothy Richardson, Doris Lessing, and Rachel Cusk. The approach is new in exploring the autofictional in serial, literary works, and tracing connections across an author’s oeuvre. Such a focus leads to an extended understanding of autofiction and the autofictional as challenging autobiographical unity and coherence. The chapter distinguishes between different forms of seriality (including series, serial, and serialized life narratives), and argues that serial publications and structures enhance literary and autofictional tendencies in that they draw attention to the complexities of autobiographical representation.

Crippling the Will of a People: Morphostatic Structures of Violence and the Crawl-Space of Agency in the Lives of Eritrean Refugees

<p>In conjunction with an exposition of the larger historical and political context of the nation of Eritrea, this thesis examines the life narratives of five refugees hailing from the Horn of Africa. In doing so, certain institutional, relational, and embodied forms of violence are identified as permeating Eritrea’s socio-political fabric and thus also the inter- and intra-personal lives of the participants. Where morphostatic structures are deemed as those that constrain an individual’s capacity to pursue their ultimate concerns, it is maintained that violence in the form of extreme nationalism, routinised fear, and varying subjective affects partially accounts for the fact that an estimated 5,000 people are fleeing this small, modernising African nation every month. Following this, I argue that, by examining the life-narratives of Eritrean refugees, violence can be understood as transpiring at the interstices of an ongoing – albeit skewed – dialectic between, on one hand, morphostatic structures of violence appearing in institutional, relational, and embodied forms, and, on the other, a degree of mimetic agency that, when harnessed, acts as a crawl-space through which individuals – if they are to realise their ultimate concerns – must absent themselves relative to such structures of violence.</p>

Crippling the Will of a People: Morphostatic Structures of Violence and the Crawl-Space of Agency in the Lives of Eritrean Refugees

<p>In conjunction with an exposition of the larger historical and political context of the nation of Eritrea, this thesis examines the life narratives of five refugees hailing from the Horn of Africa. In doing so, certain institutional, relational, and embodied forms of violence are identified as permeating Eritrea’s socio-political fabric and thus also the inter- and intra-personal lives of the participants. Where morphostatic structures are deemed as those that constrain an individual’s capacity to pursue their ultimate concerns, it is maintained that violence in the form of extreme nationalism, routinised fear, and varying subjective affects partially accounts for the fact that an estimated 5,000 people are fleeing this small, modernising African nation every month. Following this, I argue that, by examining the life-narratives of Eritrean refugees, violence can be understood as transpiring at the interstices of an ongoing – albeit skewed – dialectic between, on one hand, morphostatic structures of violence appearing in institutional, relational, and embodied forms, and, on the other, a degree of mimetic agency that, when harnessed, acts as a crawl-space through which individuals – if they are to realise their ultimate concerns – must absent themselves relative to such structures of violence.</p>

Colonialism, Human Rights, and Abortion in Ireland

This essay explores the role of narratives in the field of the Irish abortion debate. In specific, it explores the different types of narratives that both the pro-choice and pro-life groups manipulate in order to draw support from The Irish populace. The author explains that the pro-choice groups employ political-legal narratives To argue for the right to abortion whereas historical narratives and anti-British sentiments are more commonly found within pro-life narratives. However, the true purpose of the pro-life narratives is to prevent the secularization and liberalization of Ireland's laws, thereby maintaining the patriarchy at the top of the social hierarchy. However, with the 2018 referendum on the constitutional ban on abortion resulting in a liberalization of Ireland's abortion laws, the lack of success on The pro-life end is revealed, and a possible wave of liberalization may follow to permanently shift the social hierarchy.

Understanding past experiences of suicidal ideation and behavior in the life narratives of transgender older adults

Transgender people (collectively referred to here as trans) experience disproportionate rates of suicidal ideation and behavior (plans and attempts) attributed to complex constellations of structural and individual factors. Interpretive methods in suicide research elucidate and contextualize intricate patterns of risk factors and strategies for recovery. The life narratives of trans older adults offer unique insights into past suicidal behavior and recovery after distress has diminished and perspective has been gained. This study aimed to illuminate the lived experiences of suicidal ideation and behavior in the biographical interviews of 14 trans older adults as part of the project To Survive on This Shore ( N = 88). Data analysis was conducted using a two-phase narrative analysis. Trans older adults contextualized suicide attempts, plans, ideation, and recovery as navigating impossible to possible paths. Impossible paths were seen as hopelessness in their life direction, often after a significant loss. Possible paths were described as pathways to recovery from crises. Transitions from impossible to possible paths were narrated as a turning point or moment of strength combined with outreach to family, friends, or mental health professionals. Narrative approaches hold the potential to illuminate pathways to well-being among trans persons with lived experiences of suicidal ideation and behavior. For social work practitioners, therapeutic narrative work around past suicidal ideation and behavior with trans older adults holds promise for suicidal prevention by identifying important supportive resources and previously used coping skills in crises.

Tracing Buried Selves: In Search of Punjabi Dalit Woman Autobiography

This article is an attempt to understand the significance of autobiographies with particular reference to Punjabi dalit women. In fact, autobiographies are one of the effective mediums for breaking the silence and create a constructive dialogue among people. These dialogues are prerequisite for the solidarity, democracy, equality and fraternity in the society. Besides, the autobiographies from the marginalized section challenge the exploitative established norms. Therefore, to write autobiographies is a courageous act full of risk and daring. In this context, there are more than hundred dalit autobiographies written in Indian languages, but in Punjabi literary discourses only a few dalit autobiographies have been written. However, according to Census 2011, in Punjab state, population of Scheduled Caste people is highest in India that constitutes 31.94% of the population in comparison to 16.6% in the entire country. Despite the largest population of dalits in Punjab, shockingly, there is not a single autobiography that has been written by a dalit woman until date. In this situation, it is a challenge for educated Punjabi dalit women to write their life narratives or autobiographies. They have to represent not only their pain in front of the world but also write about the consciousness, unconsciousness and subconsciousness of their community women who have not got opportunity to attain education. This article will examine and trace the problematics and complexities of gaps and silences so far as autobiographies of Punjabi dalit women are concerned.

Negotiation for a free belonging: Home and human rights in Bhattarai’s Registän Diary

Home and human rights appear as interwined categories in narratives related to migration. However, these two categories have not been amply explored as proximate matters in any migration related texts such as Registän Diary. Home is not only a place for dwelling with varying frameworks but also many other things like a space, a feeling and a will to belong. Having a home, a place to dwell and belong, is one of the basic rights of human, specifically in line with the view that human rights are rights held by individuals simply because they are part of the human species regardless of their sex, race, nationality, and economic background. In this paper, the researcher, remaining within the paradigm of qualitative research, draws ideas from the scholars alike Pico Iyer, Salman Rushdie, Shalley Mallet, Lynn Hunt, Joseph R. Slaughter, examines the life narratives of the labour migrants to the Gulf from Nepal, argues and concludes that be it through the multifaceted depiction of home or cases of human rights abuse, Registän Diary negotiates a free belonging for all the citizens in a secure world.