The Natural Law Foundations of Medical Law

Author(s):  
Robert P George ◽  
Christopher O Tollefsen

This chapter seeks to identify the basic human goods that are the foundational principles of the natural law; a derived set of moral norms that emerge from consideration of the integral directiveness or prescriptivity of those foundational principles; and the implications of these norms for medical practice and medical law as regards four questions. First, how should medical practice and medical law be structured with respect to the intentional taking of human life by members of the medical profession? Second, who, in the clinical setting, has authority for medical decision making, and what standards should guide their decisions? Third, what standards should govern the distribution of health-care resources in society, and do those standards give reasons for thinking, from the natural law standpoint, that there is a ‘right to health care’? Fourth, what concern should be shown in medical practice and medical law for the rights of ‘physician conscience’?

2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
J T V Greenbrook

Abstract Background Legal consciousness theory acknowledges the known gap between law in writing and law in its everyday practical application in society. Limited research has explored legal consciousness in medical contexts, and limited knowledge exists surrounding how the intrusion of law in medical authority impacts applied medical ethics. Conflicts between law and medical ethics can be saliently observed in Sweden, where current law forcibly places physicians in a gatekeeper role in satisfying undocumented migrants' right to health care access, relying on physicians' assessments of whether patients without legal residency status should be provided 'care that cannot be deferred'. Methods In this context, the present phenomenological study sought to explore how legal terminology is experienced, understood, and applied by physicians, contextualising the perceived meaning ascribed to the imposed gatekeeper role. Qualitative interviews were conducted with 42 physicians from five major Swedish hospitals, and analysed through the lens of legal consciousness theory. Results Participants actively rejected law by taking a firm, and often collective, stance against its intrusion in their work. Rejection of law was constructed through: rejecting legal hegemony and government imposed non-medical responsibilities; perceiving professional authority and medical ethics as empowering; considering repercussions of legal non-compliance unthreatening; believing increased legal knowledge would not influence their professions' foundational role. Conclusions The study produced novel findings, contributing to the limited body of work exploring legal consciousness in medicine. Regardless of legal knowledge held, when law conflicted with foundational medical ethics, the intrusion of law in the medical profession lead to the explicit rejection of law. Findings accent the need for laws addressing healthcare access to be compatible with foundational medical ethics and principles of non-discrimination. Key messages Regardless of legal knowledge held, when law conflicted with foundational medical ethics, the intrusion of law in the medical profession lead to the explicit rejection of law. Findings accent the need for laws addressing healthcare access to be compatible with foundational medical ethics and principles of non-discrimination.


2000 ◽  
Vol 22 (2) ◽  
Author(s):  
Heiner Michel

AbstractThis article objects to two major economistic shortcomings of Philippe Van Parijs’s Real Freedom for All: (1) Van Parijs claims that market prices are the best metric for equal real freedom. This is challenged. Market prices admittedly are the best instrument for distributive purposes at hand. They are, however, a means of transport for supply and demand contingendes. Hence market prices are to be considered as an insufficient metric for equal freedom. (2) Van Parijs claims that Real Freedom for All is all there is to social justice. This claim is rejected. Despite its demanding egalitarian ambition, Real Freedom for All fails to protect a flourishing human life. Basic human rights like the right to social recognition and, in part, the right to health care are violated. Curiously even the right to autonomy is in want of full protection. These lacks are caused by the monetarism and the Straightforward market optimism of Real Freedom for All.


JAMA ◽  
2017 ◽  
Vol 317 (13) ◽  
pp. 1378
Author(s):  
Howard Bauchner

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