Other Interests in Land

Author(s):  
John Baker

This chapter is concerned with the history of interests in land not already dealt with. The term of years, or leasehold, began as a chattel interest but changed character when it was used as a substitute for subinfeudation after 1290. The 1499 decision that possession could be recovered in the action of ejectment turned it into a ‘chattel real’. Villein tenure, renamed ‘copyhold’ in the fourteenth century, existed beyond the common law, in that it was regulated and protected by manorial custom; but the availability of ejectment to copyholders brought it within the common-law scheme of estates in the sixteenth century. The trust also became an ‘equitable estate’ in land, with different purposes from the medieval use. Mortgages were of considerable practical importance, though not until modern times as a device for buying property; the various forms are here outlined.

1977 ◽  
Vol 27 (3) ◽  
pp. 373
Author(s):  
J. L. Barton ◽  
A. W. B. Simpson ◽  
S. J. Stoljar
Keyword(s):  

1971 ◽  
Vol 29 (1) ◽  
pp. 51-67 ◽  
Author(s):  
J. H. Baker

Slade's Case is of such significance in the history of the common law that it has, quite properly, been the subject of more scrutiny and discussion in recent years than any other case of the same age. The foundation of all this discussion has been Coke's report, which is the only full report in print. The accuracy and completeness of Coke's version have hardly been challenged, and the discussions have assumed that it contains almost all there is to know about the case. This assumption must be discarded if we are to understand the contemporary significance of the case.


2015 ◽  
Vol 27 ◽  
pp. 241-257 ◽  
Author(s):  
Peter Smith

English law has long held the principle that religions should be free from interference by the state in certain matters. The original 1215 edition of the Magna Carta proclaimed, as its first article, ‘THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired.’This article was intended to protect the established Catholic Church from the powers of the state, specifically from interference in church elections by the executive in the form of the person of the monarch. The notion that religions were institutions with practices and beliefs that were outside the control of the state in certain respects was adopted by the common law and is found in modern times in the principle of non-justiciability on the matter of religion in certain types of civil case. 


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