Introduction

Author(s):  
Kent Dunnington
Keyword(s):  

The Introduction clarifies the aims of the book: to set forth an account of Christian humility as it was envisioned by the early and most radical proponents of Christian humility. The book does not aim to invalidate other views of humility, whether historic or contemporary. The methodological aim of the book is to display what other virtue theorists tend merely to assert—namely, that specific metaphysical and anthropological commitments matter for thorough specifications of the virtues. The Introduction also quotes several passages from the writings of the early desert monastic tradition to show the discrepancy between early Christian and contemporary visions of humility. The task of the book is conceptually to clarify the early Christian stream of wisdom about humility, and to defend it against contemporary detractors.

2007 ◽  
pp. 76-85
Author(s):  
Yuliya Kostantynivna Nedzelska

The concept of "personality" is multifaceted and multifaceted in its basis, and therefore, in science has always been a great difficulty in determining its essence and content. For example, in Antiquity, "personality" as such, dissolves in the concept of "society". There is no "human" yet, but there is a genus, a community, a people that are only quantitatively formed from the mass of different individuals, governed and subordinated to any one idea (custom, tribal or ethno-religious) espoused by this society. In other words, in such societies, the individual was not unique and unique; his personality (we understand - personality) was limited to the general, the collective. This is confirmed by the Jewish and early Christian texts.


2015 ◽  
Vol 33 (4) ◽  
pp. 349-376
Author(s):  
Mike Duncan

Current histories of rhetoric neglect the early Christian period (ca. 30–430 CE) in several crucial ways–Augustine is overemphasized and made to serve as a summary of Christian thought rather than an endpoint, the texts of church fathers before 300 CE are neglected or lumped together, and the texts of the New Testament are left unexamined. An alternative outline of early Christian rhetoric is offered, explored through the angles of political self-invention, doctrinal ghostwriting, apologetics, and fractured sermonization. Early Christianity was not a monolithic religion that eventually made peace with classical rhetoric, but as a rhetorical force in its own right, and comprised of more factions early on than just the apostolic church.


2019 ◽  
Vol 150 (6) ◽  
pp. 1432-1446
Author(s):  
Orest Makoyda
Keyword(s):  

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