Conclusion

2018 ◽  
pp. 278-286
Author(s):  
Thomas Pickles
Keyword(s):  
Anglo Saxon ◽  
Time And Space ◽  
Wide Range ◽  
The Church

The Conclusion returns to the two broader historiographical contexts set out in the Introduction—the process of conversion and the organization of the Anglo-Saxon church—to bring out the contributions of this study. Though it is impossible to address the wide range of anthropological, sociological, historical, and archaeological studies of conversion across time and space, the Conclusion considers the arguments in light of those studies that have been influential in histories of Anglo-Saxon conversion and in light of two significant sociological reviews of conversion. Though the Introduction establishes that this should not be considered a defence or vindication of the ‘minster hypothesis’, the Conclusion highlights those areas where this study has offered new perspectives on the organization of the church in Anglo-Saxon England.

John Macquarrie 1919–2007

2009 ◽  
Author(s):  
Keith Ward
Keyword(s):  
Christian Theology ◽  
Anglo Saxon ◽  
Ethical Thought ◽  
University Of Oxford ◽  
Wide Range ◽  
Christ Church ◽  
High Regard ◽  
John Macquarrie ◽  
Existentialist Philosophy ◽  
The Church

John Macquarrie (1919–2007), a Fellow of the British Academy, was the foremost Anglican systematic theologian of the twentieth century. His many books cover a wide range of topics, from studies of existentialist philosophy to expositions of systematic Christian theology, writings on mysticism and world religion, and analyses of ethical thought. Macquarrie was always a theologian of the church, using a philosophical vocabulary that united philosophical idealism, existentialism, and Anglo-Saxon analytical philosophy in an original and fruitful way. His masterpiece was the 1966 Principles of Christian Theology, which works through almost every aspect of Christian doctrine in the light of the concepts of human nature and of God that he had forged from idealism, from Martin Heidegger, and from an increasingly sacramental and mystical approach to Christian faith. In 1970, Macquarrie was offered, without his prior knowledge, the Lady Margaret Chair of Divinity at Christ Church, University of Oxford. He received various honours that testify to the high regard in which he was held both in America and in Britain.

Transcending Time and Space with Digital Emotional Support

2020 ◽  
Author(s):  
Tyler Colasante ◽  
Lauren Lin ◽  
Kalee DeFrance ◽  
Tom Hollenstein
Keyword(s):  
Emotional Support ◽  
Negative Emotion ◽  
Negative Emotions ◽  
Good News ◽  
Social Avoidance ◽  
Time And Space ◽  
Beneficial Effects ◽  
Digital Devices ◽  
Wide Range ◽  
Socially Isolated

In the current digital age, emotional support is increasingly received through digital devices. However, virtually all studies assessing the benefits of emotional support have focused on in-person support. Using an experience sampling methodology, we assessed participants’ negative emotions, digital and in-person support for those emotions, and success in regulating them three times per day for 14 days, thus covering a wide range of digital support scenarios (N = 164 participants with 6,530 collective measurement occasions). We also considered whether participants were alone versus with others at the time of their negative emotion and higher versus lower in social avoidance as plausible moderators of when digital support was utilized and effective. We expected more pronounced use and efficacy of digital support when participants were alone and higher in trait social avoidance. However, digital support was used and perceived as effective for regulating negative emotions regardless of these factors and its beneficial effects were on par with those of traditional in-person support. The unique benefits of digital support may not be restricted to socially isolated or socially avoidant users. These findings are timely given the widespread anxiety and isolation under the current COVID-19 pandemic. If transcending time and space with digital emotional support is the new norm, the good news is that it seems to be working.

Periodizing Secularization

2019 ◽  
Author(s):  
Clive D. Field
Keyword(s):  
Performance Indicators ◽  
Primary Sources ◽  
Preliminary Evaluation ◽  
Master Narrative ◽  
Religious Socialization ◽  
Religious Revival ◽  
Religious Transformation ◽  
Wide Range ◽  
Descriptive Sense ◽  
The Church

Moving beyond the (now somewhat tired) debates about secularization as paradigm, theory, or master narrative, this book focuses upon the empirical evidence for secularization, viewed in its descriptive sense as the waning social influence of religion, in Britain. Particular emphasis is attached to the two key performance indicators of religious allegiance and churchgoing, each subsuming several sub-indicators, between 1880 and 1945, including the first substantive account of secularization during the fin de siècle. A wide range of primary sources is deployed, many relatively or entirely unknown, and with due regard to their methodological and interpretative challenges. On the back of them, a cross-cutting statistical measure of ‘active church adherence’ is devised, which clearly shows how secularization has been a reality and a gradual, not revolutionary, process. The most likely causes of secularization were an incremental demise of a Sabbatarian culture and of religious socialization (in the church, at home, and in the school). The analysis is also extended backwards, to include a summary of developments during the eighteenth and early nineteenth centuries; and laterally, to incorporate a preliminary evaluation of a six-dimensional model of ‘diffusive religion’, demonstrating that these alternative performance indicators have hitherto failed to prove that secularization has not occurred. The book is designed as a prequel to the author’s previous volumes on the chronology of British secularization – Britain’s Last Religious Revival? (2015) and Secularization in the Long 1960s (2017). Together, they offer a holistic picture of religious transformation in Britain during the key secularizing century of 1880–1980. [250 words]

scholarly journals A Body of Authority: Reorienting Gender and Power in Julian of Norwich’s Revelations

Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 30
Author(s):  
Phillip Goodwin
Keyword(s):  
Feedback Loop ◽  
Religious Studies ◽  
Religious Authority ◽  
Gender Performativity ◽  
Time And Space ◽  
14Th Century ◽  
And Gender ◽  
The Church ◽  
The Trinity ◽  
Spatial Logics

The 14th century mystic Julian of Norwich’s theology, dissolving gender binaries and incorporating medieval constructs of the female into the Trinity, captivates scholars across rhetorical, literary, and religious studies. A “pioneering feminist”, as Cheryll Glenn dubs her, scholarship attempts to account for the ways in which Julian’s theology circumvented the religious authority of male clerics. Some speculate that Julian’s authority arises from a sophisticated construction of audience (Wright). Others situate Julian in established traditions and structures of the Church, suggesting that she revised a mode of Augustinian mysticism (Chandler), or positing that her intelligence and Biblical knowledge indicate that she received religious training (Colledge and Walsh). Drawing from theories on space and gender performativity, this essay argues that Julian’s gendered body is the generative site of her authority. Bodies are articulated by spatial logics of power (Shome). Material environments discipline bodies and, in a kind of feedback loop, gendered performance (re)produces power in time and space. Spaces, though, are always becoming and never fixed (Chavez). An examination of how Julian reorients hierarchies and relations among power, space, and her body provides a hermeneutic for recognizing how gender is structured by our own material cultures and provides possibilities for developing practices that revise relations and create new agencies.

The Repton Stone

1985 ◽  
Vol 14 ◽  
pp. 233-292 ◽  
Author(s):  
Martin Biddle ◽  
Birthe Kjølbye-Biddle
Keyword(s):  
Present Article ◽  
Anglo Saxon ◽  
The Church

In August 1979 a large sculptured stone was discovered, broken and upside down in a pit immediately outside the eastern window of the Anglo-Saxon crypt of the church of St Wystan at Repton in Derbyshire (pl. V). The scenes depicted on the two surviving faces of the stone are without direct parallel in Anglo-Saxon sculpture and have so far eluded definitive interpretation. The purpose of the present article is to place on record a detailed description of the stone, and some preliminary thoughts on its date and possible significance, in the hope that wider discussion may lead to a more satisfactory understanding of what must be, on any judgement, one of the more important surviving examples of pre-Conquest sculpture.

The Maaseik embroideries

1984 ◽  
Vol 13 ◽  
pp. 65-96 ◽  
Author(s):  
Mildred Budny ◽  
Dominic Tweddle
Keyword(s):  
Middle Ages ◽  
Eighth Century ◽  
Anglo Saxon ◽  
Form Part ◽  
The Church ◽  
Made In ◽  
The Middle Ages

Among the relics in the treasury of the church of St Catherine at Maaseik in Limburg, Belgium, there are some luxurious embroideries which form part of the so-called casula (probably ‘chasuble’) of Sts Harlindis and Relindis (pls. I–VI). It was preserved throughout the Middle Ages at the abbey church of Aldeneik (which these sister-saints founded in the early eighth century) and was moved to nearby Maaseik in 1571. Although traditionally regarded as the handiwork of Harlindis and Relindis themselves, the embroideries cannot date from as early as their time, and they must have been made in Anglo-Saxon England. Indeed, they represent the earliest surviving examples of the highly prized English art of embroidery which became famous later in the Middle Ages as opus anglicanum.

John Blair, The Church in Anglo-Saxon Society, 2005

2005 ◽  
Vol 49 ◽  
pp. 241-245
Author(s):  
Julia Barrow
Keyword(s):  
Anglo Saxon ◽  
The Church

scholarly journals The departure of the hero in a ship: The intertextuality of Beowulf, Cynewulf and Andreas

2019 ◽  
Vol 24 (1) ◽  
pp. 105
Author(s):  
Francis Leneghan
Keyword(s):  
Old English ◽  
English Poetry ◽  
Anglo Saxon ◽  
Old English Poetry ◽  
The Church

This article identifies a new Old English poetic motif, ‘The Departure of the Hero in a Ship’, and discusses the implications of its presence in Beowulf, the signed poems of Cynewulf and Andreas, a group of texts already linked by shared lexis, imagery and themes. It argues that the Beowulf-poet used this motif to frame his work, foregrounding the question of royal succession. Cynewulf and the Andreas-poet then adapted this Beowulfian motif in a knowing and allusive manner for a new purpose: to glorify the church and to condemn its enemies. Investigation of this motif provides further evidence for the intertextuality of these works.Keywords: Old English poetry; Beowulf, Cynewulf; Andreas; Anglo-Saxon literature

scholarly journals John Blair, The Church in Anglo-Saxon Society

Médiévales ◽  
2006 ◽  
pp. 173-178
Author(s):  
Élisabeth Lorans
Keyword(s):  
Anglo Saxon ◽  
The Church
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