Circuitous Routes

Author(s):  
Margaret Allen

The chapter traces the history of several families whose ancestors migrated as indentured labourers to sugar plantations in Fiji, the Caribbean, and to the French colonies of Réunion and New Caledonia. Once indenture ended these migrant workers travelled to Australia in search of a better life. These stories of migration across imperial boundaries, struggle against racial discrimination and restrictive immigration rules offer evidence of agency and enterprise, rather than benign profiles of helpless indentured labourers. This chapter sheds new light on the issues of gender and agency in migrant lives through the stories of matriarchs who showed courage and enterprise in keeping their families united and making a living in the hostile environment of colonial Australia. It also traces intergenerational mobility and shows how the later generations proudly reconstruct that genealogy of displacement, discrimination and agency as badges of their historic transnational identity.

2019 ◽  
Vol 2 (1) ◽  
pp. 81-89 ◽  
Author(s):  
Huon Wardle ◽  
Laura Obermuller

The Windrush scandal belongs to a much longer arc of Caribbean-British transmigration, forced and free. The genesis of the scandal can be found in the post–World War II period, when Caribbean migration was at first strongly encouraged and then increasingly harshly constrained. This reflection traces the effects of these changes as they were experienced in the lives of individuals and families. In the Caribbean this recent scandal is understood as extending the longer history of colonial relations between Britain and the Caribbean and as a further reason to demand reparations for slavery. Experiences of the Windrush generation recall the limbo dance of the middle passage; the dancer moves under a bar that is gradually lowered until a mere slit remains.


2020 ◽  
Vol 2 ◽  
pp. 19-25
Author(s):  
Mark C Anderson

Horror films such as White Zombie (1932) reveal viewers to themselves by narrating in the currency of audience anxiety. Such movies evoke fright because they recapitulate fear and trauma that audiences have already internalized or continue to experience, even if they are not aware of it. White Zombie’s particular tack conjures up an updated captivity narrative wherein a virginal white damsel is abducted by a savage Other. The shell of the captivity story, of course, is as old as America. In its earliest incarnation it featured American Indians in the role as savage Other, fiendishly imagined as having been desperate to get their clutches on white females and all that hey symbolized. In this way, it generated much of the emotional heat stoking Manifest Destiny, that is, American imperial conquest both of the continent and then, later, as in the case of Haiti, of the Caribbean Basin. White Zombie must of course be understood in the context of the American invasion and occupation of Haiti (1915-1934). As it revisits the terrain inhabited by the American black Other, it also speaks to the history of American slavery. The Other here is African-American, not surprisingly given the date and nature of American society of the day, typically imagined in wildly pejorative fashion in early American arts and culture. This essay explores White Zombie as a modified captivity narrative, pace Last of the Mohicans through John Ford’s The Searchers (1956), the Rambo trilogy (1982, 1985, 1988), the Taken trilogy (2008, 1012, 2014), even Mario and Luigi’s efforts to rescue Princess Peach from Bowser.


2021 ◽  
Vol 108 (2) ◽  
pp. 200-215 ◽  
Author(s):  
Lucas C. Majure ◽  
Duniel Barrios ◽  
Edgardo Díaz ◽  
Bethany A. Zumwalde ◽  
Weston Testo ◽  
...  

2016 ◽  
Vol 15 (4) ◽  
pp. 418-445 ◽  
Author(s):  
Jamie L. Pietruska

This article examines the mutually reinforcing imperatives of government science, capitalism, and American empire through a history of the U.S. Weather Bureau's West Indian weather service at the turn of the twentieth century. The original impetus for expanding American meteorological infrastructure into the Caribbean in 1898 was to protect naval vessels from hurricanes, but what began as a measure of military security became, within a year, an instrument of economic expansion that extracted climatological data and produced agricultural reports for American investors. This article argues that the West Indian weather service was a project of imperial meteorology that sought to impose a rational scientific and bureaucratic order on a region that American officials considered racially and culturally inferior, yet relied on the labor of local observers and Cuban meteorological experts in order to do so. Weather reporting networks are examined as a material and symbolic extension of American technoscientific power into the Caribbean and as a knowledge infrastructure that linked the production of agricultural commodities in Cuba and Puerto Rico to the world of commodity exchange in the United States.


1972 ◽  
Vol 77 (4) ◽  
pp. 1185
Author(s):  
Robert E. McNicoll ◽  
Eric Williams
Keyword(s):  

Tectonics ◽  
2008 ◽  
Vol 27 (6) ◽  
pp. n/a-n/a ◽  
Author(s):  
Julien Collot ◽  
Louis Geli ◽  
Yves Lafoy ◽  
Roland Vially ◽  
Dominique Cluzel ◽  
...  

1996 ◽  
Vol 24 (2) ◽  
pp. 38-39
Author(s):  
Melina Pappademos

I began graduate school in 1994 to study the history of American peoples of African descent; I saw important similarities between their cultures and their resistance struggles and sought to develop a comparative project. However, as I began casting my long term research plan— which was to compare Afro-Cubans and Afro-North Americans—I discovered and uncovered many stumbling blocks. The primary one was that academe grouped African descended people by their European and colonially derived relationships (ex: North America, Latin America, South America, and the Caribbean) and not by their Black derived positions. I may have been naive but this seemed problematic to me.


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