The Third Antinomy Resolved

2021 ◽  
pp. 299-324
Author(s):  
Ian Proops
Keyword(s):  
Moral Responsibility ◽  
Transcendental Idealism ◽  
Human Freedom ◽  
The Other ◽  
Moral Argument ◽  
The Third ◽  
Moral Growth ◽  
Indirect Argument

This chapter examines the resolution of the third antinomy. Kant argues that the thesis and antithesis are (roughly speaking) sub-contraries rather than contradictories. However, the sense in which he maintains that the thesis and antithesis ‘can both be true’ is delicate. He holds that the truth of neither claim excludes the truth of the other; but this is compatible with necessary falsehood of the thesis, which affirms the existence of human freedom. Importantly, Kant does not take himself to show on theoretical grounds that freedom is even logically possible. The chapter also discusses: Kant’s conceptions of intelligible causality and of empirical and intelligible character; moral responsibility; moral growth; the rationality of blame; Kant’s criticisms of Leibniz’s compatibilism; the third antinomy as an indirect argument for Transcendental Idealism; and the first-Critique’s version of a moral argument for freedom. Kant emerges as a ‘soft determinist’ of a highly unusual stripe.

Space, Time and Mind-Dependence

2011 ◽  
Vol 16 (2) ◽  
pp. 175-190 ◽  
Author(s):  
Sorin Baiasu
Keyword(s):  
Transcendental Idealism ◽  
Space Time ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

‘How, or Why, do we Come to Think of a World of Things in Themselves?’

2011 ◽  
Vol 16 (2) ◽  
pp. 221-233 ◽  
Author(s):  
Manfred Kuehn
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

Comments on Graham Bird's The Revolutionary Kant

2011 ◽  
Vol 16 (2) ◽  
pp. 245-255
Author(s):  
Kenneth R. Westphal
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

The Status of the Principles of the Analogies

2011 ◽  
Vol 16 (2) ◽  
pp. 201-210
Author(s):  
Gary Banham
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The Status ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

Revolutionary versus Traditionalist Approaches to Kant: Some Aspects of the Debate

2011 ◽  
Vol 16 (2) ◽  
pp. 161-173
Author(s):  
Sorin Baiasu ◽  
Michelle Grier
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

Replies to my Critics

2011 ◽  
Vol 16 (2) ◽  
pp. 257-282 ◽  
Author(s):  
Graham Bird
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

The Revolutionary Interpretation of the Analytic of Concepts

2011 ◽  
Vol 16 (2) ◽  
pp. 191-200
Author(s):  
Michelle Grier
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

The Mathematical Antinomies Resolved

2021 ◽  
pp. 245-276
Author(s):  
Ian Proops
Keyword(s):  
Singular Term ◽  
Transcendental Idealism ◽  
The Other ◽  
The World ◽  
Law Of Excluded Middle ◽  
The Law ◽  
Excluded Middle ◽  
Indirect Argument

This chapter identifies two lines of resolution in the mathematical antinomies, which lines, it argues, correspond to two traditional ways of attempting to generate counter-examples to the law of excluded middle. One line involves positing an instance of category clash, the other the suggestion that ‘the world’ is a non-referring singular term. The upshot, in either case, is that the thesis and antithesis are not contradictories but merely contraries (and both are false). The chapter criticizes, and then charitably reformulates, Kant’s indirect argument for Transcendental Idealism. It considers why Kant did not seek to resolve the antinomies by arguing that thesis or antithesis are nonsense. Also discussed are: reductio proofs in philosophy (and Kant’s attitude toward them, which is argued to be more sympathetic than is often supposed), regresses ad infinitum and ad indefinitum; the cosmological syllogism; the sceptical representation; the Lambert analogy, the indifferentists; and the comparison with Zeno.

The religious meaning of transcendental idealism

2006 ◽  
Vol 49 (1-2) ◽  
pp. 37-44
Author(s):  
Ivan Vukovic
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
General Idea ◽  
Critical Philosophy ◽  
The Third ◽  
Other Hand ◽  
Religious Meaning ◽  
The Way

In his doctrine of transcendental idealism, Kant distinguishes things in themselves from appearances, ascribes the ordering of appearances to man and concludes that his knowledge is limited to their order. The second and the third of these hypotheses are epistemological by nature, and are related to each other through a general idea that man can know only what he has himself created. The division of reality, on the other hand, has not only an ontological, but also a religious meaning: while things in themselves are created by God, appearances are a creation of man. To understand this distinction, one should discern the way Kant viewed the relation of man to God. To do this, however, one should investigate the way Kant's critical philosophy has developed from his early writings.

Graham Bird, The Revolutionary Kant: Introduction

2011 ◽  
Vol 16 (2) ◽  
pp. 211-219
Author(s):  
Gordon Brittan
Keyword(s):  
Transcendental Idealism ◽  
The Other ◽  
Special Issue ◽  
Critical Philosophy ◽  
The Third ◽  
The One

AbstractThe interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough evaluation of the traditionalist interpretation, as part of perhaps the most comprehensive and compelling defence of a revolutionary reading of Kant's thought. In the third part of this special issue, the exchanges between, on the one hand, Graham Bird and, on the other, Gary Banham, Gordon Brittan, Manfred Kuehn, Adrian Moore and Kenneth Westphal focus on specific aspects of Bird's interpretation of Kant's first Critique. More exactly, the emphasis is on specific aspects of Bird's interpretation of the Introduction, Analytic of Principles and Transcendental Dialectic of Kant's first Critique.The second part of the special issue is devoted to discussions of particular topics in Bird's construal of the remaining significant parts of the first Critique, namely, of the Transcendental Aesthetic and the Analytic of Concepts. Written by Sorin Baiasu and Michelle Grier, these articles examine specific issues in these two remaining parts of the Critique, from the perspective of the debate between the traditionalist and revolutionary interpretation. The special issue begins with an Introduction by the guest co-editors. This provides a summary of the exchanges between Bird and his critics, with a particular focus on the debates stemming from the differences between traditional and revolutionary interpretations of Kant.

Sign in / Sign up

Export Citation Format

Share Document