Competitive Capers

2018 ◽  
pp. 64-86
Author(s):  
Emily Winerock
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Thomas Middleton ◽  
Literary Works ◽  
Twelfth Night ◽  
Dance Floor ◽  
William Rowley ◽  
Modern Period

Whereas much of the dancing of the early modern period emphasized the cohesion or “harmoniousness” of the group, competitive dancing allowed participants to distinguish themselves as individuals. In formal, staged competitions and in informal dance-offs, dancing highlighted individuals’ grace and skill. In addition, masterful dancing implied excellence more broadly: for men, impressive athletic displays on the dance floor also suggested virility and sexual prowess. This chapter examines two groups of complementary sources for early modern competitive dancing: didactic manuals that provide detailed instructions for dances like the galliard and games like “Kick the Tassel,” and literary works that stage or describe competitive dancing, with particular attention to Thomas Middleton, William Rowley, and Philip Massinger’s The Old Law, William Shakespeare’s Twelfth Night, William Kemp’s Nine Daies Wonder, and an anonymous song from the “Blundell Family Hodgepodge Book.”

Song

2020 ◽  
Author(s):  
Stephanie Burt ◽  
Jenn Lewin
Keyword(s):  
Early Modern ◽  
Lyric Poetry ◽  
Early Modern Period ◽  
Musical Language ◽  
Literary Works ◽  
Modern Period ◽  
The Everyday ◽  
Intense Emotion

Ideas about song, and actual songs, inform literary works in ways that go back to classical and to biblical antiquity. Set apart from non-musical language, song can indicate proximity to the divine, intense emotion, or distance from the everyday. At least from the early modern period, actual songs compete with idealized songs in a body of lyric poetry where song is sometimes scheme and sometimes trope. Songs and singers in novels can do the work of plot and of character, sometimes isolating songwriter or singer, and sometimes linking them to a milieu beyond what readers are shown. Accounts of song as poetry’s inferior, as its other, or as its unreachable ideal—while historically prominent—do not consider the variety of literary uses in English that songs—historically attested and fictional; popular, vernacular, and “classical”— continue to find.

‘This cold night will turn us all to fools and madmen’: Feste, Lear’s Fool and the border between ‘idiocy’ and mental illness

2019 ◽  
Vol 99 (1) ◽  
pp. 23-32 ◽  
Author(s):  
Alice Equestri
Keyword(s):  
Mental Illness ◽  
Early Modern ◽  
Present Article ◽  
Mentally Ill ◽  
Early Modern Period ◽  
Intellectually Disabled ◽  
Cold Night ◽  
Twelfth Night ◽  
Modern Period ◽  
Scientific Ideas

‘Folly’ is often used as an umbrella term for Renaissance representations both of ‘idiocy’ and madness, although early modern legislation and medicine described crucial differences between the two conditions. Shakespeare sometimes stages their liminality by having fools interact with lunatics, as in Twelfth Night and in King Lear. By drawing in particular from socio-legal and scientific ideas of the early modern period, the present article considers some of these interactions to discuss the ways in which fools as intellectually disabled individuals are separated from madmen as mentally ill, while also assessing how occasionally ‘idiocy’ borders into madness.

Bad Blood, Black Desires: On the Fragility of Whiteness in Middleton and Rowley's The Changeling

Early Theatre ◽  
2021 ◽  
Vol 24 (1) ◽  
Author(s):  
Jamie Paris
Keyword(s):  
Early Modern ◽  
White Woman ◽  
White Privilege ◽  
White Women ◽  
Early Modern Period ◽  
Thomas Middleton ◽  
Modern Period ◽  
Identity Category ◽  
The Way

This essay reads Thomas Middleton and William Rowley’s The Changeling (ca 1622) as a meditation on the fragility of white privilege. The anxieties about blood in the play are situated by how the English viewed Spain as the least white nation within Europe. The trope of blackness impacts the way others read Beatrice-Joanna’s sexual transgressions, ultimately questioning her chastity and challenging her privileges as a white woman. Rather than seeing whiteness as a stable identity category, I argue that the privileges of whiteness were particularly unstable for white women in the early modern period.

From Craft to Institution: Accounting in Italy from the Middle ages to the Early Modern Period

2012 ◽  
pp. 135-152 ◽  
Author(s):  
O. Volkova
Keyword(s):  
Early Modern ◽  
Middle Ages ◽  
Social Economic ◽  
Early Modern Period ◽  
Social Institution ◽  
Business Environment ◽  
Technical Standards ◽  
Medieval Italy ◽  
Modern Period ◽  
Professional Field

The article describes the evolution of accounting from the simple registration technique to economic and social institution in medieval Italy. We used methods of institutional analysis and historical research. It is shown that the institutionalization of accounting had been completed by the XIV century, when it became a system of codified technical standards, scholar discipline and a professional field. We examine the interrelations of this process with business environment, political, social, economic and cultural factors of Italy by the XII—XVI centuries. Stages of institutionalization are outlined.

Becoming “Indians”: The Jesuit Missionary Path from Italy to Asia

2020 ◽  
Vol 43 (1) ◽  
pp. 9-50
Author(s):  
Camilla Russell
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Society Of Jesus ◽  
Modern Period ◽  
Jesuit Missions ◽  
Archival Documents ◽  
Italian Provinces ◽  
Jesuit Missionaries ◽  
Jesuit Missionary

The Jesuit missions in Asia were among the most audacious undertakings by Europeans in the early modern period. This article focuses on a still relatively little understood aspect of the enterprise: its appointment process. It draws together disparate archival documents to recreate the steps to becoming a Jesuit missionary, specifically the Litterae indipetae (petitions for the “Indies”), provincial reports about missionary candidates, and replies to applicants from the Jesuit superior general. Focusing on candidates from the Italian provinces of the Society of Jesus, the article outlines not just how Jesuit missionaries were appointed but also the priorities, motivations, and attitudes that informed their assessment and selection. Missionaries were made, the study shows, through a specific “way of proceeding” that was negotiated between all parties and seen in both organizational and spiritual terms, beginning with the vocation itself, which, whether the applicant departed or not, earned him the name indiano.

History of Ardalānids (1590-1810) by Sharaf al-Dīn bin Shams al-Dīn

2017 ◽  
Vol 5 (1) ◽  
pp. 56-79
Author(s):  
Sara Zandi Karimi
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Historical Narrative ◽  
Modern Period ◽  
History Of ◽  
Critical Translation

This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires.Keywords: Ẕayl; Ardalān; Kurdistan; Iran.ABSTRACT IN KURMANJIDîroka Erdelaniyan (1590-1810)Ev gotar wergereke rexneyî ya “Dîroka Erdelaniyan” e. Bi vê yekê, merema xebatê ew e ku vê çavkaniya pir biqîmet a li ser Kurdistana Îranê ya di serdema pêş-modern de ji bo cemawerê akademîk berdest bike. Hejmareke metnên girîng li ser Kurdên wê serdemê, bi taybetî nivîsînên Evliya Çelebî yê seyyahê osmanî, zêdetir berê xwe didine Kurdistana di bin hukmê Osmaniyan de. Lê belê, di navenda vê xebatê de, bi giştî Kurdistana Îranê û bi taybetî jî xanedana Erdelaniyan heye. Wisa jî ew dê ne tenê ji bo lêkolerên dîroka kurdî belku ji bo ewên ku dixwazin bi rengekî berfirehtir derheq jiyana li ser tixûbên împeretoriyan lêkolînan bikin jî dê balkêş be.ABSTRACT IN SORANIMêjûy Erdellan (1590-1810)Em wutare wergêrranêkî rexneyî “Mêjûy Erdellan”e, bew mebestey em serçawe girînge le ser Kurdistanî Êran le seretakanî serdemî nwê bixate berdest cemawerî ekademî. Jimareyek serçawey girîng le ser kurdekan lew serdeme da hen, diyartirînyan nûsînekanî gerîdey ‘Usmanî Ewliya Çelebîye, ke zortir serincyan le ser ‘Kurdistanî ‘Usmanî bûwe. Em berheme be pêçewanewe Kurdistanî Êran be giştî, we emaretî Erdelan be taybetî dexate senterî xwêndinewekewe. Boye nek tenya bo twêjeranî biwarî mêjûy kurdî, belku bo ewaney le ser jiyan le sinûre împiratoriyekan twêjînewe deken, cêgay serinc debêt.

The Russian Holy Synod and the Greeks

2020 ◽  
Vol 54 (1-3) ◽  
pp. 72-98
Author(s):  
Nikolaos Chrissidis
Keyword(s):  
Early Modern ◽  
Early Modern Period ◽  
Critical Assessment ◽  
Peter The Great ◽  
Modern Period ◽  
Greek History ◽  
History Of ◽  
The Creation

Abstract The article first surveys Greek interpretations of the creation of the Russian Holy Synod by Peter the Great. It provides a critical assessment of the historiographical paradigm offered by N.F. Kapterev for the analysis of Greek-Russian relations in the early modern period. Finally, it proposes that scholars should focus on a Greek history of Greek-Russian relations as a complement and possibly corrective to the Kapterev paradigm.

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