Realism and the New Woman

Author(s):  
Leslie Petty

This chapter discusses how the changing social and political landscape in late nineteenth-century America led to the figure of the New Woman and, specifically, how realist writers responded to the contemporary debate about gender exemplified by this new ideal. In the early nineteenth century, the True Woman ideal dictated gender norms of middle-class propriety, but because of the efforts of women’s rights activists—and in part because of the changes wrought by the Civil War—women gained more access to education, work, and the political arena via the suffrage movement. Widely read white novelists did not necessarily depict more politically engaged, professional women because of these changes, but they did explore the dehumanization and tragedy that attended conventional marriages. African American writers explored the role of women of color within the racial uplift movement as well as the women’s rights movement, revising the New Woman ideal to account for their black identity.

Author(s):  
Lena Wånggren

This book examines late nineteenth-century feminism in relation to technologies of the time, marking the crucial role of technology in social and literary struggles for equality. The New Woman, the fin de siècle cultural archetype of early feminism, became the focal figure for key nineteenth-century debates concerning issues such as gender and sexuality, evolution and degeneration, science, empire and modernity. While the New Woman is located in the debates concerning the ‘crisis in gender’ or ‘sexual anarchy’ of the time, the period also saw an upsurge of new technologies of communication, transport and medicine. This book explores the interlinking of gender and technology in writings by overlooked authors such as Grant Allen, Tom Gallon, H. G. Wells, Margaret Todd and Mathias McDonnell Bodkin. As the book demonstrates, literature of the time is inevitably caught up in a technological modernity: technologies such as the typewriter, the bicycle, and medical technologies, through literary texts come to work as freedom machines, as harbingers of female emancipation.


1990 ◽  
Vol 24 (1) ◽  
pp. 147-172 ◽  
Author(s):  
Gail Minault

Sometime in the late 1890s, Sayyid Mumtaz Ali visited Aligarh and happened to show Sir Sayyid Ahmad Khan the manuscript of his treatise in defense of women's rights in Islamic law, Huquq un-Niswan. As he began to read it, Sir Sayyid looked shocked. He then opened it to a second place and his face turned red. As he read it at a third place, his hands started to tremble. Finally, he tore up the manuscript and threw it into the wastepaper basket. Fortunately, at that moment a servant arrived to announce lunch, and as Sir Sayyid left his office, Mumtaz Ali snatched his mutilated manuscript from the trash. He waited until after Sir Sayyid's death in 1898, however, to publish Huquq un-Niswan.


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