Ayanis: An Iron age Site in the East

Author(s):  
Altan Çilingiroğlu

This article discusses findings from excavations at Ayanis. The Ayanis fortress lies thirty-five kilometers north of the modern town of Van and near the village of Agartı, on the eastern shore of Lake Van. It was originally built on a rocky hill 150 × 400 m in size; the lower town lies below, covering an area of at least eighty hectares. The fortress offers two occupational levels, the earlier dating to the Iron Age II Period and the later to the Medieval, ca. tenth to eleventh centuries CE.

2021 ◽  
Vol 11 (2) ◽  
pp. 143-168
Author(s):  
Yigal Levin

The town of Kiriath-jearim, identified at Deir el-ʿAzar above the village of Abu-Ghosh, has come to scholarly attention recently, due to the renewed excavations led by Israel Finkelstein and Thomas Römer. Based on their preliminary finds and on their reading of the biblical texts, they have interpreted the Iron Age II B-C fortified compound that they have begun to expose on the summit of the site as a northern Israelite fortified compound, “aimed at dominating the vassal kingdom of Judah”. This paper reexamines the position of Kiriath-jearim on the border between Judah and Benjamin according to both the biblical texts and the site’s geographical location, within the context of the ongoing discussions on the biblical tribal territories, that of Benjamin in particular, the “ark narrative” and other texts that mention Kiriath-jearim, and challenges the excavators’ interpretation of the character and purpose of the site during the Iron Age II.


1958 ◽  
Vol 8 ◽  
pp. 157-209 ◽  
Author(s):  
C. A. Burney

The pottery described in this article was collected during a survey of ancient sites in eastern Turkey carried out in the summer of 1956. More than 150 Chalcolithic, Bronze Age and Iron Age sites were recorded: only the Chalcolithic and Early Bronze Age pottery is discussed here, the later periods being reserved for a future article. A considerable quantity of potsherds was collected, so that only a selection of the more significant examples has been illustrated. The zone covered by this survey is best described as eastern Anatolia within the mountains, excluding both the Pontic region and the south-eastern provinces of Turkey, bordering on Syria and Iraq: it is the narrowest part of the great natural bridge between Asia and Europe that has given Anatolia its long and varied history. The survey covered the greater part of the provinces of Sivas, Malatya, Elazığ, Muş, Bitlis and Van. Sites near Adıyaman, also visited, are not dealt with here. The plain of Iğdır, north of Mount Ararat, was partially explored in 1957, and yielded important material, but the plain of Karaköse proved to have few sites, and those with little surface pottery. The sherds here described are supplemented by intact vessels from Ernis, on the north-eastern shore of Lake Van, now in Van Museum.


Author(s):  
Matthew Suriano

The history of the Judahite bench tomb provides important insight into the meaning of mortuary practices, and by extension, death in the Hebrew Bible. The bench tomb appeared in Judah during Iron Age II. Although it included certain burial features that appear earlier in the Middle and Late Bronze Ages, such as burial benches, and the use of caves for extramural burials, the Judahite bench tomb uniquely incorporated these features into a specific plan that emulated domestic structures and facilitated multigenerational burials. During the seventh century, and continuing into the sixth, the bench tombs become popular in Jerusalem. The history of this type of burial shows a gradual development of cultural practices that were meant to control death and contain the dead. It is possible to observe within these cultural practices the tomb as a means of constructing identity for both the dead and the living.


2015 ◽  
Vol 65 (4) ◽  
pp. 567-587 ◽  
Author(s):  
Mitka R. Golub

In this study, I investigated all personal names with the element שלם in the Land of Israel during the Iron Age ii period. I collected the names from archaeological and biblical sources, analyzed and compared their distribution according to geography, chronology, and political affiliation. The results show that while שלם is a popular element in Judah from the eighth to the early sixth centuries, it is absent from Israel. The element שלם in unvocalized names from archaeological sources is interpreted mostly as ‘replacement, substitute’ (for the deceased child). However, the popularity of the element שלם solely in Judah may indicate that שלם was used more often than we assume as a divine name referring to YHWH, as do all other Judean popular names. In addition, the comparison between the names from archaeological and biblical sources may be interpreted to indicate that the Bible reflects Judean and not Israelite onomastic traditions.


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