Medieval Marian Pilgrimage in the Catholic West

Author(s):  
James Bugslag

The slight evidence for Marian pilgrimage in Western Europe from the sixth century begins to increase by the tenth century. Pilgrimage shrines, often related with an apparition of Mary, mushroomed from the eleventh century, appearing in greater and greater numbers into the early modern period. Marian relics begin to appear, as well, in the eleventh century, but the vast majority of Marian pilgrimages focused on miraculous images, icons in Italy and Eastern Europe, statues elsewhere. As Mary became more embedded in affective devotion from the twelfth century onwards, Marian pilgrimage experienced dramatic escalation. Yet, much local pilgrimage, which rooted Mary’s presence in the landscape, was related to help in this life: cures, protection, security, etc. Despite the presence of some major international pilgrimage shrines, most Marian pilgrimage was very local by the late Middle Ages, creating a dense network of Marian shrines all over Europe.

2008 ◽  
Vol 23 (1) ◽  
pp. 13-53 ◽  
Author(s):  
B. J. P. VAN BAVEL

ABSTRACTIn the course of the late Middle Ages and early modern period, in Western Europe, ways of transferring and redistributing land outside the market were replaced by market transactions. This, however, was by no means a general and unilinear process, but one that displays strong regional differences and temporal discontinuities. This article aims to gain more insight in the factors underlying these differences, by reconstructing and analysing the institutional organization of exchange in land and lease markets. The analysis, undertaken for northwestern Europe and Italy, points to the socio-political context as a main determinant of this organization.


2020 ◽  
pp. 116-134
Author(s):  
Haym Soloveitchik

This chapter offers a reply to the criticism on the essay presented in the previous chapter. It focuses on Edward Fram's article, 'German Pietism and Sixteenth- and Early Seventeenth-Century Polish Rabbinic Culture'. Fram's article shows that German Pietism as a radical religious and social movement was no more influential in Poland in the sixteenth and seventeenth centuries than it had been in medieval western Europe. In retrospect, it appears that it could hardly have been otherwise. The standard Sefer Ḥasidim, first published, as noted by Fram, in Bologna (1538) and quickly republished in Basel (1580) and Kraków (1581), is a compound work, opening with the conventional pietism of the first 152 sections and continuing with the radical one of the German Pietists. For every passage of radical pietism there is a counter-passage of the conventional sort, the result being that no one could infer from the work any coherent religious position. And, as Fram points out, Polish ethicists and thinkers were singularly uninclined to the distinctive doctrines of German Pietism and never reproduced those passages that expressed the idiosyncratic agenda of Ḥasidei Ashkenaz. His conclusions simply extend those of the author about the Middle Ages to eastern Europe in the early modern period.


2021 ◽  
Vol 48 (1) ◽  
pp. 1-40
Author(s):  
Teresa Schröder-Stapper

The Written City. Inscriptions as Media of Urban Knowledge of Space and Time The article investigates the function of urban inscriptions as media of knowledge about space and time at the transition from the late Middle Ages to the early modern period in the city of Braunschweig. The article starts with the insight that inscriptions in stone or wood on buildings or monuments not only convey knowledge about space and time but at the same time play an essential role in the construction of space and time in the city by the practice of inscribing. The analysis focuses on the steadily deteriorating relationship between the city of Braunschweig and its city lord, the Duke of Braunschweig-Lüneburg, and its material manifestation in building and monument inscriptions. The contribution shows that in the course of the escalating conflict over autonomy, a change in epigraphic habit took placed that aimed at claiming both urban space and its history exclusively on behalf of the city as an expression of its autonomy.


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