The 1950s: The Ironies of American Power

2021 ◽  
pp. 58-74
Author(s):  
Andrew Finstuen
Keyword(s):  
Civil Rights ◽  
Civil Rights Movement ◽  
Second World War ◽  
Theology Of The Cross ◽  
Reinhold Niebuhr ◽  
The Cross ◽  
The 1950S ◽  
Theology Of History ◽  
The Cold War ◽  
Second World

In the 1950s, Reinhold Niebuhr advanced a theology of history rooted in his theology of the Cross. From that vantage point, he challenged conventional, dualistic interpretations of the Cold War, the Civil Rights Movement, and America’s post-Second World War economic and technological prominence. While he favoured democracy over communism, African American rights over segregation, and abundance over scarcity, he rejected what he thought of as the human pretension to simplify such complex historical phenomena by appeals to American goodness. Instead Niebuhr saw the logic of the Cross as the surest route for navigating the confusion and ironies of history while also creating the conditions for greater forms of justice in history.

‘Communism Is a Religion That Is Inspired, Directed and Motivated by the Devil Himself’: Billy Graham’s Apologetics and the Cold War West

2021 ◽  
pp. 141-159
Author(s):  
Uta Andrea Balbier
Keyword(s):  
Cold War ◽  
Free Market ◽  
Second World War ◽  
World War ◽  
Billy Graham ◽  
Free Market Capitalism ◽  
The 1950S ◽  
End Times ◽  
The Cold War ◽  
Second World

Anti-Communism constituted a core feature of Billy Graham’s preaching in the 1950s. In Graham’s sermons Communism did not just stand for the anti-religious thread of an atheistic ideology, as it was traditionally used in Protestant Fundamentalist circles, but also for its opposition to American freedom and Free Market Capitalism. This article argues that the term Communism took on significantly new meaning in the evangelical milieu after the Second World War, indicating the new evangelicals’ ambition to restore, defend, and strengthen Christianity by linking it into the discourse on American Cold War patriotism. This article will contrast the anti-Communist rhetoric of Billy Graham and other leading evangelical figures of the 1950s, such as Harold Ockenga, with the anti-Communist rhetoric used by early Fundamentalists in the 1910s and 1920s. Back then, Communism was predominantly interpreted as a genuine threat to Christianity. The term also made appearances in eschatological interpretations regarding the imminent end-times. The more secular interpretation of Communism as a political and economic counter-offer by evangelical preachers such as Billy Graham will be discussed as an important indicator of the politicization and implied secularization of the evangelical milieu after the Second World War.

The Irish Anti-Partition League and the political realities of partition, 1945–9

2005 ◽  
Vol 34 (135) ◽  
pp. 321-332
Author(s):  
Brendan Lynn
Keyword(s):  
Civil Rights ◽  
Civil Rights Movement ◽  
Second World War ◽  
World War ◽  
Minority Community ◽  
Civil Unrest ◽  
The 1960S ◽  
Short Time ◽  
Political Realities ◽  
Second World

At the end of the 1960s the outbreak of widespread civil unrest in Northern Ireland forced the authorities in London and Dublin into confronting an issue which had seemingly been settled some time before. The emergence of the Civil Rights movement among the minority community and the reaction of unionist opinion to it had set in motion a series of events that were to raise once again the whole topic of partition. Yet for a short time in the period immediately following the Second World War it looked as if this subject was, to the delight of some and the dismay of others, about to re-emerge. One of the elements behind this development was the establishment by northern nationalists in 1945 of an organisation called the Irish Anti-Partition League (I.A.P.L.). The formation of the I.A.P.L. was significant on a number of grounds.

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