A Brief Moral History of Psychotherapy

Author(s):  
Alan C. Tjeltveit

To grasp its moral history, psychotherapy’s profoundly and pervasively moral dimensions, its inextricable sociocultural connections, critics’ challenges to moral claims, the historical origins of moral ideas and practices, and some key historical trajectories of psychotherapy are addressed. Connections among professions, professional ethics, and morality (construed broadly); moral understandings of psychological problems and goals; and moral considerations concerning therapy techniques and relationship styles are emphasized. Finally, some changing interrelationships among psychotherapy, the self, society, and morality are reviewed.

Author(s):  
Brian Schiff

Chapter 3 of A New Narrative for Psychology introduces a theoretical framework for a narrative perspective that inspires creative approaches to studying psychological problems. It begins with a history of the “narrative turn” in psychology and outlines the current divisions. Since the 1980s, psychological research calling itself “narrative” has blossomed. However, at the moment, narrative psychology is fragmented, with no clear definition of what narrative is or does. This chapter addresses the definitional problems posed by the current use of the narrative concept in psychology, arguing that narrative psychology is not just a theory or a method but, rather, must encompass both. It reorients narrative psychology to meaning making, the study of how and why persons enact aspects of their lives in time and space. Narrative offers researchers insight into the fundamental psychological problems of how persons interpret the self and experience.


2017 ◽  
Vol 15 (1) ◽  
pp. 125-143 ◽  
Author(s):  
Eleonora Viganò

This paper focuses on the treatment of prudence by Adam Smith. Smith was one of the few philosophers to conceive of it as a moral virtue. Smithian prudence is the care of one's own happiness that is limited and ennobled, respectively, by the sense of justice and that of self-command. A reconstruction of Smith's view of prudence helps to clarify three central points in his thought: the interaction between the agent's economic and moral dimensions, the relationship between the self and the other, and the dialectical tension between partiality and impartiality. Furthermore, Smithian prudence is important, in itself, as an approach to the above-mentioned points that is still viable. These three points are recurrent crucial issues in the history of ethics.


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