Normativity and Concepts

Author(s):  
Hannah Ginsborg

A number of philosophers, including Kant, Kripke, Boghossian, Gibbard and Brandom, can be read as endorsing the view that concepts are normative. I distinguish two versions of that view: a strong, non-naturalistic version which identifies concepts with norms or rules (Kant, Kripke), and a weaker version, compatible with naturalism, on which the normativity of concepts amounts only to their application’s being governed by norms or rules (Boghossian, Gibbard, Brandom). I consider a problem for the strong version: grasp of a rule seems to require grasp of the concepts which constitute the content of that rule, so how can we explain concept acquisition without falling into regress? I offer a Kantian response, on which grasp of a rule does not require antecedent grasp of concepts, but still involves the recognition of normativity in one’s rule-governed behavior. I distinguish the normativity of concepts, so understood, from the normativity associated with truth or warrant.

Author(s):  
Joseph Levine

In this paper I develop a model of what it is to entertain a demonstrative thought, whether about an individual or a property. The primary question I investigate is the mechanism responsible for securing the referent of the demonstrative component of the thought. I characterize mechanisms of demonstrative reference for both token-demonstratives and type-demonstratives, drawing a distinction between genuine type-demonstratives and “quasi” type-demonstratives in the process. I then use the results of this discussion to criticize various philosophical uses of the notion of a demonstrative concept, including the “phenomenal concept strategy” for responding to challenges to materialism and the attempt to explain concept acquisition by appeal to demonstrative concepts.


2014 ◽  
Vol 2014 ◽  
pp. 1-7 ◽  
Author(s):  
Ting Qian ◽  
Ling Wei

As an important tool for data analysis and knowledge processing, formal concept analysis (FCA) has been applied to many fields. In this paper, we introduce a new method to find all formal concepts based on formal contexts. The amount of intents calculation is reduced by the method. And the corresponding algorithm of our approach is proposed. The main theorems and the corresponding algorithm are examined by examples, respectively. At last, several real-life databases are analyzed to demonstrate the application of the proposed approach. Experimental results show that the proposed approach is simple and effective.


1992 ◽  
Vol 9 (2) ◽  
pp. 149-168 ◽  
Author(s):  
Thomas Hurka

In a chapter of The Methods of Ethics entitled “Ultimate Good”, Henry Sidgwick defends hedonism, the theory that pleasure and only pleasure is intrinsically good, that is, good in itself and apart from its consequences. First, however, he argues against the theory that virtue is intrinsically good. Sidgwick considers both a strong version of this theory — that virtue is the only intrinsic good — and a weaker version — that it is one intrinsic good among others. He tries to show that neither version is or can be true.Against the strong version of the theory, Sidgwick argues as follows. Virtue is a disposition to act rightly, and right action is identified by the good it promotes. (He believes the second, consequentialist premise has been justified by his lengthy critique of nonconsequentialist moralities in Book III of The Methods of Ethics.) But this means that treating virtue as the only intrinsic good involves a “logical circle”: virtue is a disposition to promote what is good, where what is good is itself just a disposition to promote what is good. Virtue turns out to be a disposition to promote virtue.As Hastings Rashdall notes in a commentary on Sidgwick, one can accept many of this argument's premises yet reject its conclusion. One can agree that right action is identified by its consequences but still hold that virtue is the only intrinsic good. One can do this if one denies that the relevant consequences are good. This is the Stoic view: certain states are “preferred”, and thus supply the criterion of right action, but are not themselves intrinsically good.


2021 ◽  
Vol 1835 (1) ◽  
pp. 012012
Author(s):  
Lia Yuliati ◽  
Fitrika Yogismawati ◽  
Endang Purwaningsih ◽  
Yessi Affriyenni

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