Rape and Criminal Justice: The Social Construction of Sexual Assault. By Gary D. LaFree. Wadsworth Publishing, 1989. 272 pp

Social Forces ◽  
1992 ◽  
Vol 71 (2) ◽  
pp. 550-551
Author(s):  
S. Ward
Social Forces ◽  
1992 ◽  
Vol 71 (2) ◽  
pp. 550
Author(s):  
Sally Ward ◽  
Gary D. LaFree

Author(s):  
Karen Corteen

Female sex worker victim characteristics and their social, situational and interactive contexts have not substantially changed. Yet, the manner in which female sex worker victimisation is currently understood has changed in some quarters. This chapter documents the unusual inclusion of female sex workers into Merseyside police hate crime policy and practice. Given that female sex workers embody a ‘non-ideal’ victim identity the focus here is to consider what this development may mean for Christie’s (1986) ‘ideal victim’ thesis. In so doing the role (or lack of) emotion and compassion will be discussed. The chapter concludes that victims and victimisation have been reimagined and new victimisations have arisen. However, with regard to hate crime, and the social construction of, and criminal justice responses to the victimisation of female sex workers Christie’s ‘ideal victim’ thesis remains contemporarily relevant and predominantly intact.


Author(s):  
Thaddeus Müller

This chapter on crime, transgression, and justice focuses on interactional meaning-making processes that shape the moral narratives of a range of actors such as perpetrators, police, and judges. These narratives include processes such as labeling, stigmatization, and criminalization. These processes are about (1) degrading, dominating, and excluding, and (2) their narrative counterparts, which focus on resisting the othering claims of moral narratives. This chapter focuses on two fundamental contributions of symbolic interaction to this field: the labeling perspective, and the ethnographic approach studying the social construction of moral meanings in everyday interactions. I will also describe two themes: (1) violence, the perspective of the “badass,” and (2) the criminal-justice system as a labeling machine. This chapter shows that because of its theoretical and methodological tools, symbolic-interactionist studies are well equipped to listen to voices of marginalized groups and show their agency in their fight for justice.


2016 ◽  
Vol 21 (1) ◽  
pp. 35-45 ◽  
Author(s):  
Alpa Parmar

Intersectionality is the study of overlapping social identities and related systems of oppression, discrimination and domination. From an intersectional perspective, aspects of a person’s identity, for example race, class and gender are understood to be enmeshed. To understand how systemic injustice operates and is produced, a multi-dimensional framework which captures how forms of oppression intersect and are shaped by one another, is necessary. Although the merits of an intersectional approach in criminology have been widely shown and discussed in US scholarship, within British criminology, there have been few analyses that have implemented an intersectional lens – either explicitly or implicitly. Correspondingly, close examination of the social construction of race within the criminal justice system has been largely absent in British criminology. In the following paper, I suggest that these two developments are co-constitutive – that British criminology’s unwillingness to engage with race has resulted in the reticence towards an intersectional approach and vice versa. This is both problematic and a missed opportunity. At a time when much criminological research convenes around the intersection of race, class, religion and gender, the absence of intersectional approaches and the lack of discussion about the racializing consequences of the criminal justice system serve to stymie meaningful debate and advancement of the field.


2018 ◽  
Vol 35 (4) ◽  
pp. 293-300 ◽  
Author(s):  
Theresa Walton-Fisette

Many of us want to engage in public application of our academic work, to not just understand the world, but to take part in addressing issues we investigate. Perhaps the metaphor of ‘taking a knee’ can be useful as we consider for ourselves, individually and collectively, how to do this work. Specifically, this paper considers the metaphorical meanings of ‘taking a knee’ to pause, reflect and consider ways to engage. The work of Ibram Kendi suggests that we look to how the economic, political and cultural self interest of powerful groups of people shape public life—including laws, policies and social norms to further their own self interests. In particular, this work considers the issue of the social construction of race in protests at sporting events during the national anthem and public responses to those events, finding as Kendi would predict, both progress toward racial equality and the advancement and evolution of racist ideas. Lastly, this investigation extends Kendi’s work by examining Title IX and athlete sexual assault, through firm scholarly research, as an example of both progress toward equality and also re-entrenchment of sexism and sexist ideologies, at the same time, by following the trail of self-interest.


Author(s):  
Charlotte Barlow

This chapter begins by introducing readers to the significance of the social construction of crime and criminal justice issues. It outlines the existing literature which explores the dominant ways in which female offenders and co-offenders are represented in media and legal discourse, particularly drawing upon dichotomies such as bad/ mad. It also considers the ways in which gendered constructions, such as ‘bad mother’ (Barnett, 2006), evil manipulator (Jewkes, 2015) and mythical monster (Heidensohn, 1996; Jewkes, 2015) permeate media representations of female offenders.


1992 ◽  
Vol 37 (11) ◽  
pp. 1186-1186
Author(s):  
Garth J. O. Fletcher

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