Libraries and the Future of Equal Access for People with Disabilities: Legal Frameworks, Human Rights, and Social Justice

2015 ◽  
pp. 237-253 ◽  
Author(s):  
Paul T. Jaeger ◽  
Brian Wentz ◽  
John Carlo Bertot
Keyword(s):  
Human Rights ◽  
Social Justice ◽  
People With Disabilities ◽  
Equal Access ◽  
The Future ◽  
Legal Frameworks

scholarly journals Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads

2016 ◽  
Vol 12 (26) ◽  
pp. 21
Author(s):  
Mahgoub El-Tigani Mahmoud
Keyword(s):  
Human Rights ◽  
Social Justice ◽  
Popular Culture ◽  
Symbolic Representation ◽  
Democratic Governance ◽  
The State ◽  
Population Development ◽  
Religious Orientations ◽  
The Future ◽  
Political Integrity

The societal conflicts between Secularist groups and Jihadist militants on the role religious orientations played in the state democratization, social justice, human rights, and population development posited national exigencies un-decisively met by governments of the African and Arab regions. Part one of our research theorized three typologies shaping the challenges of similar conflicts in the Arab-African states of Egypt and Sudan. The typologies symbolized a Sufi culture perpetuating Muslims’ humanitarian relations; Secularist thought excluding the politics of faith; and Jihadist reactionaries manipulating symbolic representation of religion in the striving for power domains. Lacking in serenity the Sufi culture maintained for ages by popular prevalence, the Jihadist reactionaries sponsored a theocratic militancy that generated instability by excessive violence. Entrenched in non-democratic authoritative systems, the state failed in both countries to end peacefully the deepened tensions of the ongoing contradictions. Preserving the popular culture and supporting democratic governance, the Sufi/Secularist groups would probably continue to resist the theocratic dogma that evidently penetrated the region. Part two of the research proposed a study on the typologies’ dynamics to project the extent of political integrity in the future of Sudan and Egypt. This paper comprised a brief summary of part one of the analysis.

Conclusion

2016 ◽  
Author(s):  
Melissa L. Caldwell
Keyword(s):  
Human Rights ◽  
Social Justice ◽  
Daily Basis ◽  
Compassionate Care ◽  
Religiously Affiliated ◽  
Affective Labor ◽  
Faith Based ◽  
The Future

This final chapter returns to the original themes of the book by considering how members of Moscow’s community of religiously affiliated assistance providers grapple with the uncertainties that they encounter on a daily basis, with specific attention to how members of this community struggle to maintain both the human and the humane in their social justice work. As the experiences documented here show, within the faith-based context, assistance encounters are never fully oriented either to the objective pole of human rights or to the subjective pole of compassion and empathy. As such, these struggles reveal that the future-oriented optimism made possible by the affective labor of faith belies the inherent precarity of faith. Yet it is this precarious state that makes possible the intersubjectivity of compassionate care, whereby those who provide assistance and those who receive it engage one another fully as humans.

8. Discrimination and equality

2015 ◽  
Author(s):  
Andrew Clapham
Keyword(s):  
Human Rights ◽  
Social Justice ◽  
Equal Access ◽  
Moral Case

‘Discrimination and equality’ considers the prohibited grounds of discrimination (based on age, sexuality, religion, nationality, gender, and disability); what new grounds may be emerging; and when distinctions can be drawn between people reasonably and therefore legitimately. Despite the existence of obvious inequalities at birth, justice and fairness demand a system to give everyone equal access to opportunities and, in some versions, redistribute resources to ensure that the least well-off are prioritized in an attempt to achieve equality of outcomes. These philosophical approaches provide much of the ballast for the human rights rules on discrimination—and the moral case for developing these rules to achieve greater social justice globally.

scholarly journals More than Luck

Contention ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 1-12
Author(s):  
Ben Hightower ◽  
Scott East
Keyword(s):  
Human Rights ◽  
Social Movements ◽  
Social Justice ◽  
Case Studies ◽  
Global Scale ◽  
Diverse Range ◽  
Legal Frameworks

This introduction begins by challenging a common narrative formed in relation to Australia—that it is a “lucky country.” This “exceptionalist” view of Australia is also evidenced in national legal frameworks relating to human rights. Drawing on histories of Australian politics, it is argued that social justice stems not from luck or an exceptional legislative system, but from various forms of social contestation. Especially since the global protests of 2011, more scholars are considering the organization, impacts, and practices of social movements that occur on a global scale. Despite the evolution of globalized protest, this collection is informed by Connell’s southern theory (2007), which identifies the unequal geopolitics of knowledge. The articles in this issue provide a diverse range of case studies that can inform protest practices and evidence the vitality of dissent in Australia. Activist knowledges and a quest for collaborative approaches to protest are the two elements that run throughout this issue of Contention.

APA efforts in promoting human rights and social justice.

2017 ◽  
Vol 72 (8) ◽  
pp. 778-790 ◽  
Author(s):  
Frederick T. L. Leong ◽  
Wade E. Pickren ◽  
Melba J. T. Vasquez
Keyword(s):  
Human Rights ◽  
Social Justice

Justice et utopie chez Thomas More

Moreana ◽  
2013 ◽  
Vol 50 (Number 193- (3-4) ◽  
pp. 54-73
Author(s):  
Nicolas Tenaillon
Keyword(s):  
Social Justice ◽  
Criminal Law ◽  
Judicial System ◽  
16Th Century ◽  
Divine Providence ◽  
Thomas More ◽  
The Future

As a renowned jurist first and then as a top politician, Thomas More has never given up researching about a judicial system where all the fields of justice would be harmonized around a comprehensive logic. From criminal law to divine providence, Utopia, despite its eccentricities, proposes a coherent model of Christian-inspired collective living, based on a concern for social justice, something that was terribly neglected during the early 16th century English monarchy. Not only did History prove many of More’s intuitions right, but above all, it gave legitimacy to the utopian genre in its task of imagining the future progress of human justice and of contributing to its coming.

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