scholarly journals The Time of Television: Broadcasting, Daily Life, and the New Indian Middle Class

2016 ◽  
Vol 10 (3) ◽  
pp. 401-421 ◽  
Author(s):  
Aswin Punathambekar ◽  
Pavitra Sundar
2003 ◽  
Vol 32 (4) ◽  
pp. 430 ◽  
Author(s):  
Jeni Vaitsman ◽  
Maureen O'Dougherty
Keyword(s):  

Waste ◽  
2018 ◽  
pp. 133-158
Author(s):  
Eiko Maruko Siniawer

Even as there were significant shifts in understandings of waste and waste consciousness in the early 1970s, the desires and values which had been shaped by growing material and economic prosperity endured. A new, “bright kechi (stinginess)” was not to sacrifice comfort, mean going without, compromise standards of living, or cause hardship. The centrality of consumption to daily life, corporate focus on the maximization of profit, influence of marketing and advertising, and longing for convenience and comfort persisted. The calls to reign in excess, to appreciate what had been attained, and to preserve middle-class lifestyles, revealed the depth and tenacity of the hopes and expectations forged in the making of a wealthy Japan.


Author(s):  
Joko Arizal

This article explains Moeslim Abdurrahman’s view on the Indonesian Muslim middle class. The emergence of Muslim middle class in Indonesia was helped by New Order regime’s success in implementation of economic development and modernization. Their political attitude is mostly apolitical, their Islam is more culturally oriented, and they are a part of an increasingly consumerist society. It reveals that the combination between consumerism and religious attitude in this class creates a new type of pious social class. The research discusses the new middle class daily life style signified by the glamorous, trendyness, and prestigeousness of religious symbols and attributes. Their religious appearance and attitude show the shifting meaning of religion from the substantial to the material. The form of their religious life actually reduces the true meaning of Islam which promotes equality and social justice. The religious attitude of the new middle class Muslim has been losing its critical and emancipative function.


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