Foundations of indigenous knowledge on disasters from natural hazards: lessons from the outlook on floods among the Bayira of the Rwenzori region

Disasters ◽  
2021 ◽  
Author(s):  
Bosco Bwambale ◽  
Moses Muhumuza ◽  
Thaddeo Tibasiima Kahigwa ◽  
Stanley Mbalibulha Bakahinga Baluku ◽  
Humphrey Kasozi ◽  
...  
2021 ◽  
Vol 4 (3) ◽  
Author(s):  
Kabi Prasad Pokhrel ◽  
Shambhu Prasad Khatiwada ◽  
Narayan Prasad Paudel ◽  
Keshav Raj Dhakal ◽  
Chhabilal Chidi ◽  
...  

This study is an attempt to point out the variety of natural hazards, such as landslides, droughts, soil erosion, earthquakes, lightening and floods in Sudur Paschim province of Nepal which are exacerbated by environmental degradation processes such as deforestation, desertification, biodiversity loss, soil crisp and watershed degradation. The study was  carried out using participatory approach and process for collecting information, established methods and techniques to identify the hazard prone area with type and intensity  and multi criteria evaluation method to prioritize replicable actions with   location -specific innovative practices and their  legitimization  for integrating local and indigenous knowledge into  science and technology through educational policy and assessment to incorporate local and indigenous knowledge as live science in disaster and climate change education. Findings of the study reveal that varieties of natural hazards in combination with social factors such as poverty, conflict and inequality and these events and processes result in frequent disasters. When threatened by a hazard, indigenous communities respond by making use of all this knowledge and practices, which has evolved over generations, and continue to adapt to future changes. However, these traditional, often faith-based, beliefs and practices are embedded in their day-today lives are key to their resilience in the face of natural hazards. Many communities are concerned that this knowledge might be lost as the elderly die without transferring it to younger members of the community due to lack of proper educational policy and strategic development plans and have not properly addressed natural hazards and socio-economic vulnerability by coping local/indigenous knowledge into practices. Indigenous and traditional knowledge is a precious national resource that can support the process of disaster prevention, preparedness and response in cost-effective disaster risk reduction. Asa suggestive measures, ,findings of the study forwarded  some policy issues in the context of disaster risk reduction local practices and their need to integrate mainstreaming educational programs with producing tools for integrating local and indigenous knowledge with science; and develop information, education and communication that promote local/ indigenous knowledge for the multi hazard risk reduction and climate change adaptation in mostly vulnerable locations of Sudur Paschim Province, Nepal. 


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Imon Chowdhooree ◽  
Kanu Kumar Das

Purpose Mud architecture as one of the expressions of vernacular architecture illustrates the success of indigenous knowledge of traditional communities. Due to the pressure of industrialization, urbanization and globalization, the trend of using non-traditional measures guided by the Western-Euro-centric knowledge and technologies considers the traditional practices as expressions of backward past, under-development and poverty. Though mud as a building material is usually assumed as a fragile and ephemeral material that cannot survive against natural hazards, the surviving traditional mud buildings are needed to be investigated to know their performances during and after different types of natural hazard incidents. Design/methodology/approach This paper intends to study the available cases of mud architecture of Chattogram, Bangladesh to trace the history of their survival despite of experiencing multiple natural hazards and to understand their status and prospect of resisting hazards. Three individual homesteads are chosen as cases for conducting physical survey as well as engaging inhabitants and local masons of the locality in semi-structured interviews in a story telling mode to know the construction process and histories of experiencing natural hazards. Available literatures are reviewed, and experts are interviewed to understand the causes of their performances and possible ways to improve the quality. Findings Collected information on mud architecture demonstrates their quality of surviving against many natural challenges and this hazard-resilient quality can be enhanced through using contemporary building technologies and materials, promising to co-exist with the global trend. Originality/value This study as an attempt to reinvent the vernacular architectural heritage endorses the need of appreciating indigenous knowledge for enhancing community resilience against natural hazards.


Planta Medica ◽  
2010 ◽  
Vol 76 (12) ◽  
Author(s):  
S Esmaeili ◽  
F Naghibi ◽  
M Mosaddegh

Author(s):  
Abhinav CHATURVEDI ◽  
Alf REHN

Innovation is one of the most popular concepts and desired phenomena of contemporary Western capitalism. As such, there is a perennial drive to capture said phenomena, and particularly to find new ways to incite and drive the same. In this text, we analyze one specific tactic through which this is done, namely by the culturally colonial appropriation of indigenous knowledge systems. By looking to how jugaad, a system   of   frugal   innovation   in   India,   has been   made   into   fodder   for   Western management literature, we argue for the need of a more developed innovation critique, e.g., by looking to postcolonial theory.


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