Medieval Philosophy as Transcendental Thought: from Philip the Chancellor to Francisco Suárez. By Jan A. Aertsen . Pp. xx, 756. Leiden, Brill, 2012, $288.00/€210.00.

2016 ◽  
Vol 57 (2) ◽  
pp. 439-441
Author(s):  
Michael Ewbank
Author(s):  
Scott MacDonald

Philip occupies a pivotal place in the development of medieval philosophy. He is among the very first in the Latin West to have a fairly complete picture of both the newly available natural philosophy and metaphysics of Aristotle and the work of the great Muslim thinkers, Avicenna and Averroes. His Summa de bono, composed sometime between 1225 and 1236, shows the broadening of philosophical interests and the growth of philosophical sophistication that accompanied reflection on these new materials. Philip’s Summa had a major impact on subsequent thirteenth-century thinkers, particularly Albert the Great, whose own Summa de bono is closely modelled on that of Philip.


Oxford Studies in Medieval Philosophy annually collects the best current work in the field of medieval philosophy. The various volumes print original essays, reviews, critical discussions, and editions of texts. The aim is to contribute to an understanding of the full range of themes and problems in all aspects of the field, from late antiquity into the Renaissance, and extending over the Jewish, Islamic, and Christian traditions. Volume 6 includes work on a wide range of topics, including Davlat Dadikhuda on Avicenna, Christopher Martin on Abelard’s ontology, Jeremy Skrzypek and Gloria Frost on Aquinas’s ontology, Jean‐Luc Solère on instrumental causality, Peter John Hartman on Durand of St.‐Pourçain, and Kamil Majcherek on Chatton’s rejection of final causality. The volume also includes an extended review of Thomas Williams of a new book on Aquinas’s ethics by Colleen McCluskey.


Sign in / Sign up

Export Citation Format

Share Document