scholarly journals Differences between Black and White South Africans in product failure attributions, anger and complaint behaviour

2015 ◽  
Vol 40 (3) ◽  
pp. 257-267 ◽  
Author(s):  
Suné Donoghue ◽  
Nina Strydom ◽  
Lynda Andrews ◽  
Robin Pentecost ◽  
Helena M de Klerk
2010 ◽  
Vol 49 (6) ◽  
pp. 639-644 ◽  
Author(s):  
Gilles E. Gignac ◽  
Gina Ekermans

2015 ◽  
Vol 25 (6) ◽  
pp. 487-493
Author(s):  
Tselane Rose Kgantsi ◽  
Johnny R. J. Fontaine ◽  
Michael Temane

2007 ◽  
Vol 100 (2) ◽  
pp. 489-494 ◽  
Author(s):  
Margaret S. Westaway

Prior research indicates that Black South Africans are generally less satisfied with their lives and neighborhoods than White South Africans. 375 Black and 358 White adult residents of a multiracial, middle-class suburb of Johannesburg rated, from 0 to 10, their satisfaction with 9 personal and 9 environmental quality of life domains. Two items, also rated from 0 to 10, assessed satisfaction with life and the neighborhood. Although there were no differences between Black and White suburbanites on life satisfaction scores, the Black group reported being more satisfied with the neighborhood than the White group. Stepwise multiple regression indicated that health and personal safety explained the highest variance in life (29% for the Black group and 43% for the White group) and neighborhood (26% for the Black group and 18% for the White group) satisfaction.


2007 ◽  
Vol 20 (1) ◽  
pp. 149-182 ◽  
Author(s):  
Alain-Désiré Nimubona ◽  
Désiré Vencatachellum

2013 ◽  
Vol 75 (8) ◽  
pp. 751-758 ◽  
Author(s):  
Manja Reimann ◽  
Mark Hamer ◽  
Nicolaas T. Malan ◽  
Markus P. Schlaich ◽  
Gavin W. Lambert ◽  
...  

2015 ◽  
Vol 57 (2) ◽  
pp. 557-592 ◽  
Author(s):  
Joel Cabrita

AbstractThis article analyses the intersection between cosmopolitanism and racist ideologies in the faith healing practices of the Christian Catholic Apostolic Church in Zion. Originally from Illinois, USA, this organization was the period's most influential divine healing group. Black and white members, under the leadership of the charismatic John Alexander Dowie, eschewed medical assistance and proclaimed God's power to heal physical affliction. In affirming the deity's capacity to remake human bodies, church members also insisted that God could refashion biological race into a capacious spiritual ethnicity: a global human race they referred to as the “Adamic” race. Zionist universalist teachings were adopted by dispossessed and newly urbanized Boer ex-farmers in Johannesburg, Transvaal, before spreading to the soldiers of the British regiments recently arrived to fight the Boer states in the war of 1899–1902. Zionism equipped these estranged white “races” with a vocabulary to articulate political reconciliation and a precarious unity. But divine healing was most enthusiastically received among the Transvaal's rural Africans. Amidst the period's hardening segregation, Africans seized upon divine healing's innovative racial teachings, but both Boers and Africans found disappointment amid Zion's cosmopolitan promises. Boers were marginalized within the new racial regimes of the Edwardian empire in South Africa, and white South Africans had always been ambivalent about divine healing's incorporations of black Africans into a unitary race. This early history of Zionism in the Transvaal reveals the constriction of cosmopolitan aspirations amidst fast-narrowing horizons of race, nation, and empire in early twentieth-century South Africa.


2018 ◽  
Vol 114 (1/2) ◽  
Author(s):  
Bokang Mpeta ◽  
Johan Fourie ◽  
Kris Inwood

Very little income or wage data were systematically recorded about the living standards of South Africa’s black majority during much of the 20th century. We used four data sets to provide an alternative measure of living standards – namely stature – to document, for the first time, living standards of black South Africans over the course of the 20th century. We found evidence to suggest that living standards in the first three decades of the century were particularly poor, perhaps because of the increasingly repressive labour policies in urban areas and famine and land expropriation that weighed especially heavily on the Basotho. The decade following South Africa’s departure from the gold standard, a higher international gold price and the demand for manufactured goods from South Africa as a consequence of World War II seem to have benefitted both black and white South Africans. The data also allowed us to disaggregate by ethnicity within the black population group, revealing levels of inequality within race groups that have been neglected in the literature. Finally, we compared black and white living standards, and revealed the large and widening levels of inequality that characterised 20th-century South Africa.


2019 ◽  
Vol 22 (1) ◽  
pp. 21-28 ◽  
Author(s):  
Gavin W. Lambert ◽  
Geoffrey A. Head ◽  
Won Sun Chen ◽  
Mark Hamer ◽  
Nicolaas T. Malan ◽  
...  

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