Buying and Selling Breasts: Cosmetic Surgery, Beauty Treatments and Risk

2012 ◽  
Vol 60 (4) ◽  
pp. 635-653 ◽  
Author(s):  
Jacqueline Sanchez Taylor

This paper is concerned with the ways in which women are sold cosmetic surgery, and how they ‘make sense of’ their own participation in this market. It draws on ongoing ethnographic research to explore how a group of young women who have paid for breast augmentation surgery narrate their decision to undergo surgery, the choices they make as consumers of cosmetic surgery, and their experience of having surgery. These narratives are compared with the ways in which breast augmentation surgery is sold to them by the companies and medical professionals involved in the rapidly expanding market for breast augmentation surgery. The paper shows how this particular group of young white working-class women shift between imagining the breast augmentation operation as a simple beauty treatment and recognizing it as medical surgery, and explores how this shapes their perceptions of the risks and benefits of buying new breasts. It also shows how those who market such procedures manage and manipulate perceptions of the process of breast augmentation surgery and the risks that attend on it in an effort to encourage this form of consumption.

1998 ◽  
Vol 54 ◽  
pp. 80-102 ◽  
Author(s):  
Dana Frank

In Towards the Abolition of Whiteness David Roediger tells the story of Covington Hall, the editor of a newsletter published by the Brotherhood of Timber Workers in Louisiana in 1913 and 1914. Roediger deftly analyzes efforts by Hall and other white writers in the brotherhood to construct cross-racial unity within an otherwise racially torn working class. He shows how Hall redrew the lines of solidarity: On one side were the degraded, of any race.On the other were enlightened workers who eschewed racial divisions, racist language, and stereotypes. “There are white men, Negro men, and Mexican men in this union, but no niggers, greasers or white trash,” proclaimed Ed Lehman, a soapbox speaker for the Brotherhood. A headline in the newsletter similarly asked readers to choose, “SLAVES OR MEN, WHICH?” Still more graphically, a cartoon commanded, “Let all white MEN and Negro MEN get on the same side of this rotten log.”


1980 ◽  
Vol 67 (3) ◽  
pp. 653
Author(s):  
Alice Kessler-Harris ◽  
Susan Estabrook Kennedy

1975 ◽  
Vol 22 (4) ◽  
pp. 510-533
Author(s):  
Sally Hillsman Baker ◽  
Bernard Levenson

1976 ◽  
Vol 3 (2) ◽  
pp. 123-150 ◽  
Author(s):  
Sally Hillsman Baker ◽  
Bernard Levenson

2018 ◽  
pp. 106-124
Author(s):  
Samantha Caslin

This chapter unpacks social purists’ commitment to the notion of ‘white slavery’ during the inter- and post-war years. Focusing on the work of the Liverpool Vigilance Association (LVA), the chapter argues that this organisation used white slavery to construct their patrolling and moral surveillance of women as necessary to the maintenance of urban social order. By working with only a vague notion of white slavery, the LVA were able to imprecisely apply this term to their case work. Young women from marginalised communities, particularly Irish and working-class women, were presented by the organisation as being vulnerable to white slavery. Despite their records showing little engagement with women involved in forced prostitution, the LVA’s continual allusions to white slavery enabled their patrollers to further their image as experts in the moral protection of women and the organisation’s references to white slavery were used to try to generate donations from LVA supporters.


Sign in / Sign up

Export Citation Format

Share Document