The Evidential Argument from Goodness

2004 ◽  
Vol 42 (1) ◽  
pp. 87-101 ◽  
Author(s):  
Wes Morriston
Keyword(s):  
2015 ◽  
Vol 7 (1) ◽  
pp. 199-207 ◽  
Author(s):  
Dariusz Łukasiewicz

In the article, first I present the atheistic argument from pointless evil and the argument from chance. The essence of the argument from chance consists in the incompatibility of the existence of purposeless events and the existence of a God who planned the universe to the last detail. Second, I would like to show that there is a relation between the evidential argument from evil and the argument from chance. An analysis of the theistic argument from small probabilities is a helpful starting point for the presentation of how the two arguments are related.


2010 ◽  
Vol 46 (3) ◽  
pp. 281-302 ◽  
Author(s):  
ALAN R. RHODA

AbstractDiscussions of the evidential argument from evil generally pay little attention to how different models of divine providence constrain the theist's options for response. After describing four models of providence and general theistic strategies for engaging the evidential argument, I articulate and defend a definition of ‘gratuitous evil’ that renders the theological premise of the argument uncontroversial for theists. This forces theists to focus their fire on the evidential premise, enabling us to compare models of providence with respect to how plausibly they can resist it. I then assess the four models, concluding that theists are better off vis-à-vis the evidential argument if they reject meticulous providence.


2019 ◽  
Vol 36 (2) ◽  
pp. 244-264
Author(s):  
Jonathan Curtis Rutledge ◽  

Skeptical theists have paid insufficient attention to non-evidential components of epistemic rationality. I address this lacuna by constructing an alternative perspectivalist understanding of epistemic rationality and defeat that, when applied to skeptical theism, yields a more demanding standard for reasonably affirming the crucial premise of the evidential argument from suffering. The resulting perspectival skeptical theism entails that someone can be justified in believing that gratuitous suffering exists only if they are not subject to closure-of-inquiry defeat; that is, a type of defeat that prevents reasonable belief that p even if p is very probable on an agent’s evidence.


1997 ◽  
Vol 37 (4) ◽  
pp. 484-486
Author(s):  
Brendan Sweetman ◽  

1997 ◽  
Vol 20 (2) ◽  
pp. 221-224
Author(s):  
Glen T. Martin ◽  

1998 ◽  
Vol 95 (3) ◽  
pp. 461-461
Author(s):  
Isaac M. T. Mwase

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