scholarly journals ‘Participants of the Divine Nature’: The Modern Retrieval of Participation“In Christ” in Paul: Explorations in Paul's Theology of Union and Participation, Michael J.Thate, Kevin J.Vanhoozer and Constantine R.Campbell (eds), Eerdmans, 2018 (ISBN 978‐0‐8028‐7394‐1), x +582 pp., pb $55Participating in Christ: Explorations in Paul's Theology and Spirituality, Michael J.Gorman, Baker Academic, 2019 (ISBN 978‐1‐5409‐6036‐8), xxvi + 296 pp., pb $30Participation in God: A Study in Christian Doctrine and Metaphysics, AndrewDavison, Cambridge University Press, 2019 (ISBN 978‐1‐1084‐8328‐5), xii + 423 pp., hb £75

2020 ◽  
Vol 27 (2) ◽  
pp. 154-162
Author(s):  
Paul A. Dominiak
Perichoresis ◽  
2014 ◽  
Vol 12 (1) ◽  
pp. 57-76
Author(s):  
Paul Dominiak

ABSTRACTCommentators have commonly noted the metaphysical role of participation (methexis) in Richard Hooker’s Of the Lawes of Ecclesiastical Polity: participation both describes how creation is suspended from God and also how believers share in Christ through grace. Yet, the role in Hooker’s thought of the attendant Platonic language of ‘between’ (metaxu) and ‘desire’ (eros) has not received sustained attention. Metaxu describes the ‘in-between’ quality of participation: the participant and the participated remain distinct but are dynamically related as the former originates from and returns to the perfection of the latter. Within this metaxological dynamic, desire (eros) acts as the physical and psychic motor driving the move between potentiality and perfect actuality, that is to say from multiplicity to divine unity: desire aims at goodness and so ultimately tends towards that which is goodness itself, namely God’s nature. For Hooker, desire becomes couched in amorous affectivity and has an erotic register. This essay explores, then, how Hooker appeals to a language of ‘between’ and ‘desire’ within his accounts of participation. First, it examines how human beings exist between the footstool and throne of God in Hooker’s legal ontology. Here, angelic desire acts as a hierarchical pattern of and spur to erotic participation in the divine nature. Second, this essay examines how theurgy transforms desire in Hooker’s account of liturgical participation as a redemptive commerce between heaven and earth. Here, angels still act as invisible, hierarchical intermediaries within earthly worship, but soon give way to immediate grace through participation in Christ within the sacraments.


2018 ◽  
Vol 87 (4) ◽  
pp. 575-592
Author(s):  
Gavin James Campbell

Scholarship on nineteenth-century missionary encounters emphasizes either how native converts “indigenized” Christian doctrine and practice, or how missionaries acted as agents of Western imperial expansion. These approaches, however, overlook the ways both missionaries and converts understood Protestant Christianity as a call to transnational community. This essay examines the ways that American Protestants and East Asian Christian converts looked for ways to build a transpacific communion. Despite radically different understandings of Christian scripture, and despite the geopolitics of empire, U.S. and East Asian Protestants nevertheless strove to bring together diverse theologies and experiences into a loosely defined, transnational Protestant community.


Author(s):  
David P. Barshinger

This chapter describes Jonathan Edwards’s doctrine of sin and evil. It emphasizes the role of the Bible as foundational to his theology while also highlighting his desire to defend the reasonableness of traditional Christian doctrine in light of eighteenth-century intellectual challenges. The chapter explores Edwards’s theodicy in response to the problem of evil—how he sought to absolve God of the charge that he is the author of evil. It describes Edwards’s doctrine of original sin and human depravity, which he explained by defending the universality of sin and the transmission of Adam’s sin to his posterity and in which he developed an innovative metaphysic using occasionalism and continuous creationism. As a pastor, Edwards preached on sin to warn people of punishment, call them to repentance, and emphasize redemption in Christ. The chapter recommends giving greater attention to Edwards’s sermons and pastoral ministry in understanding his view of sin and evil.


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