The Calm Before the Storm: Selected Writings of Itamar Singer on the Late Bronze Age in Anatolia and the Levant. Edited by Billie JeanCollins. Society of Biblical Literature Writings from the Ancient World Supplements. Atlanta, GA: Society of Biblical Lit

2013 ◽  
Vol 39 (3) ◽  
pp. 174-174
Author(s):  
Amir Gilan
2019 ◽  
pp. 70-94
Author(s):  
William M. Schniedewind

Spelling and vocabulary were taught though lexical lists. Fragments of at least two, perhaps three, of these lists are present at Kuntillet ʿAjrud. The standardization of spelling reflects the growth and centralization in government and bureaucracy, which were the primary consumers of writing. Fragments of cuneiform lists found in Israel dating to the Late Bronze Age give direct evidence of a vector of transmission for the cuneiform lexical tradition into early Israel. In fact, they provide a key for interpreting the Gezer Calendar as well as biblical texts. Lexical lists taught standardized spelling, but they also classified knowledge. In everyday commerce, lists were critical to administration and bureaucracy. In biblical literature, lists were adapted in a number of ways and incorporated into biblical literature.


2020 ◽  
Author(s):  
Maynard P. Maidman

Nuzi was a town in what is today northeastern Iraq. It flourished as part of the kingdom of Mittanni from about 1475 to 1350 BCE, early in the Late Bronze Age. Uniquely for a town of its moderate size, Nuzi produced a huge number of documents of which almost 7,000 survive. These include economic, legal, administrative, and even a few scholastic texts. They come from government offices in the town, private houses from several of the town’s neighborhoods, and private villas in Nuzi’s wealthy suburbs. The present volume presents text editions, including transliterations, translations, and analyses of some 
of these tablets from the suburbs, predominantly from a single family’s records, a huge private archive, one of the largest ever to have been unearthed in the entire ancient world.


2019 ◽  
pp. 165-170
Author(s):  
William M. Schniedewind

First, this book has sketched out some of the historical context from which the early Israelite scribal curriculum emerged. As the New Kingdom receded, emerging kingdoms borrowed and adapted some of the Egyptian bureaucracy that was left behind as Egypt retreated to its confines along the Nile River Valley. In addition, there is tangible influence of the cuneiform school tradition from the Late Bronze Age in the development of an early alphabetic curriculum. There are a number of striking examples of how the cuneiform scribal curriculum can be seen in early Hebrew inscriptions beginning with the Gezer Calendar, which looks like an adaptation of a Mesopotamian lexical tradition. The Hebrew Bible itself was influenced by this scribal curriculum. And the scribal creativity that generated biblical literature had its foundation in the building blocks of the educational curriculum.


2016 ◽  
Vol 15 (2) ◽  
pp. 143-202 ◽  
Author(s):  
Nur Masalha

The Concept of Palestine is deeply rooted in the collective consciousness of the indigenous people of Palestine and the multicultural ancient past. The name Palestine is the most commonly used from the Late Bronze Age (from 1300 BCE) onwards. The name Palestine is evident in countless histories, inscriptions, maps and coins from antiquity, medieval and modern Palestine. From the Late Bronze Age onwards the names used for the region, such as Djahi, Retenu and Cana'an, all gave way to the name Palestine. Throughout Classical Antiquity the name Palestine remained the most common and during the Roman, Byzantine and Islamic periods the concept and political geography of Palestine acquired official administrative status. This article sets out to explain the historical origins of the concept of Palestine and the evolving political geography of the country. It will seek to demonstrate how the name ‘Palestine’ (rather than the term ‘Cana'an’) was most commonly and formally used in ancient history. It argues that the legend of the ‘Israelites’ conquest of Cana'an’ and other master narratives of the Bible evolved across many centuries; they are myth-narratives, not evidence-based accurate history. It further argues that academic and school history curricula should be based on historical facts/empirical evidence/archaeological discoveries – not on master narratives or Old Testament sacred-history and religio-ideological constructs.


Canon&Culture ◽  
2012 ◽  
Vol 6 (1) ◽  
pp. 39-68
Author(s):  
Cristian G. Rata
Keyword(s):  

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