“God Is Like a Drug…”: Explaining Interaction Ritual Chains in American Megachurches

2014 ◽  
Vol 29 (3) ◽  
pp. 650-672 ◽  
Author(s):  
James K. Wellman ◽  
Katie E. Corcoran ◽  
Kate Stockly-Meyerdirk
2018 ◽  
Vol 17 (3) ◽  
pp. 906-924 ◽  
Author(s):  
Pieter Breek ◽  
Joke Hermes ◽  
Jasper Eshuis ◽  
Hans Mommaas

The wide use of social media has facilitated new social practices that influence place meaning. This paper uses a double case study of two neighborhood blogs in gentrifying communities, to explore the role of social media in sharing place associations and community formation. Drawing on Collins’ theory of interaction ritual chains, this research project investigates how the intertwining of online and offline interaction around the blogs creates interaction chains whereby the place associations of participants in the blog become more aligned, creating an alternative place narrative. Analyses of the dynamics of involvement with the blogs show how social interactions spurred by the blogs generate emotional energy, group solidarity, feelings of morality, meaningful symbols, and feelings of place attachment among the participants. This article illuminates how the emerging process of place (re)making spurred by interaction with the blog emerges from both everyday unplanned behavior and strategic aims of the actors.


2006 ◽  
Vol 58 (1) ◽  
pp. 147-148
Author(s):  
Monika Wohlrab-Sahr ◽  
Thomas Schmidt-Lux

High on God ◽  
2019 ◽  
pp. 79-88
Author(s):  
James K. Wellman ◽  
Katie E. Corcoran ◽  
Kate J. Stockly

We describe the paradigm of micro-sociology using Randall Collins’s work on interaction ritual chains to understand how emotional energy is produced in megachurches. We argue that individuals are motivated to participate in megachurches through a process of interaction ritual chains that produce and evoke deep desires satisfied through emotional energy, which attracts and keeps so many coming to megachurches. We describe Collins’s ingredients for successful rituals (co-presence, a shared mood, a mutual focus of attention, and barriers to outsiders) and how megachurches meet or transform these ingredients for their purposes. As we narrate Collins’s interactive ritual structure, we briefly outline the ways in which the six desires, described in Chapter 3, are met in a cyclical manner within megachurches. We show how they are evoked and addressed in overlapping and synchronic ways, which reinforces the power of the collective effervescence of these churches.


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