A Review Essay on Amos Yong, Who Is the Holy Spirit? A Walk With the Apostles (Brewster, MA: Paraclete, 2011)

2013 ◽  
Vol 22 (2) ◽  
pp. 295-300
Author(s):  
Roger Stronstad

This essay offers a critical reading of Amos Yong’s reading of Acts in his Who Is the Holy Spirit? Specific examples are offered where Yong’s theological assessment of the text is not in keeping with the content of the text itself.

Pneuma ◽  
2010 ◽  
Vol 32 (2) ◽  
pp. 269-282
Author(s):  
Steven Studebaker

AbstractReinhard Hütter is a leading theologian who has made important contributions to ecclesiology, pneumatology, and Christian rationality, but his most fundamental one is to the nature of theology and theological method. What makes his work of particular interest to Pentecostals is its attempt to give theology a pneumatological and ecclesiological ground. He suggests that the pathos of theology is doctrina and core church practices; theology receives its character and content from church doctrine and practices. Although successful in respect to his ecclesiological program, his proposal does not give theology a direct pneumatological ground and pathos. Nevertheless, his notion that theology receives its pathos from church doctrine and practices can be adapted to suggest a pneumatological pathos of Christian experience and theology. The result is a proposal that the Holy Spirit conditions the pathos of Christian experience and theology, which provides a theological and explicitly a pneumatological pathos not only for Pentecostal experience and theology but also for the role of Pentecostal experience in developing a uniquely "orthopathic" ecumenical contribution to Christian theology.


2016 ◽  
Vol 128 (8) ◽  
pp. 365-375
Author(s):  
Mark S. Aidoo

This paper argues that spiritual leadership is a unique model, where followers as well as leaders become connected and committed to the group’s wellbeing through a Spirit-filled way of living for positive transformation. The theories on spiritual leadership, thus, should not only be on functional leaders but also on followers who provide an essential motivation to rediscover life-filled pathways that are fulfilling for the group. In this light, the follower who identifies a need, bonds to it, and shares the burden to fulfil the need qualifies to be a spiritual leader. Such a person is one who is empowered by the Holy Spirit to become connected and committed to the network to drive the goals of the organization and initiate moves for positive transformation. The paper uses a narrative critical reading of Hannah’s story in 1 Samuel 1:1–28 to support the argument that some followers play key roles as spiritual leaders.


2011 ◽  
Vol 5 (1) ◽  
pp. 18-34 ◽  
Author(s):  
Rick Dolphijn

Starting with Antonin Artaud's radio play To Have Done With The Judgement Of God, this article analyses the ways in which Artaud's idea of the body without organs links up with various of his writings on the body and bodily theatre and with Deleuze and Guattari's later development of his ideas. Using Klossowski (or Klossowski's Nietzsche) to explain how the dominance of dialogue equals the dominance of God, I go on to examine how the Son (the facialised body), the Father (Language) and the Holy Spirit (Subjectification), need to be warded off in order to revitalize the body, reuniting it with ‘the earth’ it has been separated from. Artaud's writings on Balinese dancing and the Tarahumaran people pave the way for the new body to appear. Reconstructing the body through bodily practices, through religion and above all through art, as Deleuze and Guattari suggest, we are introduced not only to new ways of thinking theatre and performance art, but to life itself.


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