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TURBA ◽  
2022 ◽  
Vol 1 (1) ◽  
pp. 136-139

Shivering from top to bottom, we huddle on the narrow sidewalk outside Participant Inc. gallery on Houston Street in New York City. We are masked. As safely as we can manage from the global flows of COVID-19 (because of the virus, regulations in the city necessitate innovative solutions to the prohibition on crowds congregating inside). We are waiting for the three-part performance by Ron Athey and collaborators Hermes Pittakos, Mecca, and Elliot Reed—Performance in 3 Acts—which is staged in relation to the exhibition I curated Queer Communion: Ron Athey, a retrospective of Athey’s now over thirty year performance art career.


TURBA ◽  
2022 ◽  
Vol 1 (1) ◽  
pp. 44-59

Why curate live arts without the bodily presence of external live audiences? After all, are the latter not the omphalos of live arts? This article responds to the above questions through a case study of the 2018 GAN and GAN International Performance Art Festival that took place on May 1, 2, and 3—an annual off-the-grid festival in the village of Meibei in the Southern Chinese province of Jiangxi. As a festival without an external live audience, GAN and GAN challenges both the central position of the audience in the conceptual framework of live arts curating and established concepts of audiences. I examine the curatorial practice and philosophy of the festival’s two curators, Xiong Yunhao and Xiao Shang and demonstrate how their live arts festival—curated for its artists—not only preserves the endangered genre of Xingwei Yishu (performance/behavioral art from China) but widens the scope of contemporary curatorial practice.


2022 ◽  
pp. 161-169
Author(s):  
Pierre Saurisse

In the 1990s, the question of the legacy of historical performance was posed with a particular sense of urgency. In the context of most pioneers of the art form having retired from live performance, reenactments not only reproduced past works but positioned artists within the genealogy of performance. The sense of the passage of a generation and the transmission of the memory of past performances were made explicit by Marina Abramović in The Biography (1992), a theatre piece in which she stages the very process of accounting for her past, as well as by Takashi Murakami and Oleg Kulik, who emerged on the art scene in the 1990s and mimicked live works from the past.


2022 ◽  
pp. 29-36
Author(s):  
Kata Krasznahorkai

State security archives in Eastern Europe are shedding new light on the operative practices of the secret services and their interaction with performance art. Surveillance, tracking, undermining, disruption, writing of reports, and measure plans were different operative methods to be carried out in continuous repetitive processes. This paper argues that, through these repetitive working processes, state security agencies were permanently engaged in different forms of reenactments: of orders, legends, report writing, and inventing measure plans. With this operative reenactment, state security agencies not only tried to track down facts but also created ‘fake facts’ serving their agenda. These `fake-facts` were then again repeated and reenacted by informants endlessly to be `effective` in the surveillance and elimination of performance art.


2022 ◽  
pp. 239-254
Author(s):  
Hélia Marçal ◽  
Daniela Salazar

Can reenactments be a way to create counter-narratives in and for the museum? Through the analysis of political performance (or what the artist Tania Bruguera calls ‘political-timing-specific’ artworks), this essay discusses the potential of reenactment as both a practice of materializing memories and narratives of oppression and of rethinking museum policies in terms of preservation and display. Its main argument is that, while the archive can be regarded as a form of materializing the memory of these works, reenactment is more than a way of recovering the past; it is also a device for reconstructing memories of activism and oppression. This essay further suggests that reenactments of political-timing-specific works demand a change in accessioning, conservation, and presentation practices, which might be inclined to erase decentralized art-historical and material narratives.


2022 ◽  
pp. 255-260
Author(s):  
Alethea Rockwell

In recent years, critics and art historians have pointed to an ‘educational turn’, a rise in participatory pedagogical art projects and artist-led experimental schools. This essay considers artist-led projects and museum programmes that restage or reenact educational experiments from the past, analysing their limits and possibilities in the study and presentation of modern art history. Much like performance art, pedagogy is ephemeral and contingent, and yet it differs in that it does not establish a fixed spectatorial role. To be understood it must be participated in, for, as Josef Albers described his teaching, ‘we are gathering experience’.


2022 ◽  
pp. 151-159
Author(s):  
Malin Arnell

In this fifteen-minute lecture-performance, Malin Arnell presents her dialogue with the work of French-Italian artist Gina Pane (1939–1990). Oriented around textual and visual traces of Pane and Arnell’s historical intra-action, this ongoing dialogue explores performance art documentation and historical narratives. The project interrogates the operations of archives, asking: ‘How do queer feminist performance archives make you vulnerable, how do they make you feel, act, react?’ ‘Whose bodies remain present, and which bodies are lost?’ The framework of the work — its repetition with variations and its artistic and queer feminist methodologies — enables an exploration of history, documentation, and bodily epistemology as an attempt to take responsibility for what is not known by doing, through action — through performance.


2022 ◽  
pp. 1-16 ◽  
Author(s):  
Sven Lütticken

Tracing the complex history of the term ‘reenactment’, back to R.G. Collingwood’s philosophy of history, on the one hand, and popular practices of war reenactments and living history museums, on the other, a survey of its current contribution in art and museum practices highlights the importance of historicity — a category the postmodern was supposed to have vacated — in a wide range of examples, from Rod Dickinson and Jeremey Deller to Alexandra Pirici, Manuel Pelmuş, and Milo Rau. Performance reenactments, in particular, are premised on performance art having become historical, but also threaten to digest history in favour of a mere productivist mobilization for the needs of current attention economies. An alternative could be the attempt to counter historical with dramatic time in order to unlock unrealized possibilities and futures, as the term preenactment promises.


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