Islam in Southeast Asia: Early 20th Century to Present

Author(s):  
Thomas Alan Harvey

This paper looks at some of the missiological implications of the history, presence and ministry of diaspora Christians in Singapore and Malaysia in the 19th and early 20th century. More particularly, it considers how their lives and legacy tied together Europe, China and Southeast Asia in mission. It suggests that the global movement of people, ideas and faith is not new, but has ridden the waves of globalization for centuries if not millennia.


Afkaruna ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. Layouting
Author(s):  
Jajat Burhanudin

The advent of Islamic reform in Indonesia at the turn of the 20th century is to be attributed to two scholars or called the second Muslim leaders. They were Ahmad Khatib in Mecca and Rashīd Riḍā in Cairo. Ahmad Khatib was an intellectual leader of mainly Malay-Indonesian section of Jawa (Southeast Asians Muslims) in Mecca when the Islamic reform began to be voiced by Cairo ‘ulama, Muḥammad ‘Abduh and Rashīd Riḍā. One crucial point to discuss in this article is that the two scholars shared similar religious thoughts, which hold a determining role in the development of Islamic reform, much more than the role of Muḥammad ‘Abduh, the first leader of the movement. As can be gleaned from Ahmad Khatib’s works and his intellectual orientation, as well as from the fatwas of Rashīd Riḍā in al-Manār, both scholars emphasized the primacy of pristine Islam (salāf), different from the thought of ‘Abduh. In fact, it was in the hands of Ahmad Khatib’s students that the Islamic reform reached wider audiences in Indonesia and Southeast Asia. At the same time, the early 20th century also witnessed the mounting request for fatwas to Rashīd Riḍā in al-Manār, which greatly contributed to the transmission of reform ideas from Cairo to the region.


Author(s):  
Huynh Phuong Anh

From the late 19th century to the early 20th century, Japan promoted trade and investment in Southeast Asia, including French Indochina. As a subregion with an abundance of natural resources and potential consumption market, Indochina became an attractive destination for Japanese merchants and companies. The Japanese merchants moved into French Indochina from the end of the 19th century and the early 20th century together with the great surge of Japanese immigration to Southeast Asian countries since the end of the Meiji period. In the first phase, the number of Japanese merchants in Indochina was relatively small and mainly engaged in importing and exporting activities or grocery trading. In addition to merchants, Japanese economic zaibatsu and companies started to open representative offices or branches in Indochina such as Mitsui Bussan, Mitsubishi, Menka which focused on purchasing rice and coal. However, from the early 20th century to the late 1930s, commercial activities of Japanese merchants and companies in Indochina were restricted due to various reasons. From the late 1930s to the 1940s, along with Japanese commercial policy towards Southeast Asia, especially the entry of Japanese military into Indochina, the Japanese merchants and companies expanded their commercial activities in this region, through which the great impacts were put upon foreign trade activities in Indochina as well as the commercial relationship between Japan and Indochina.


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