igwia-document-series-no43-is-god-an-american-an-anthropological-perspective-on-the-missionary-work-of-the-summer-institute-of-linguistics-ed-soren-hvalkof-and-peter-aaby-1981-192-pp

2019 ◽  
pp. 135-148
Author(s):  
Kathryn T. Long

This chapter traces the years 1962 to 1968, when Rachel Saint, representing the Summer Institute of Linguistics, was the only full-time missionary among the Waorani and when the Guequitaidi (Guequita’s bunch), the name given Dayomæ’s kinship group, responded to the Christian message with miraculous openness. Evangelicals in the US were told that the Guequitaidi held prayer meetings and had received copies of the Gospel of Mark, translated by Saint and Dayomæ (though no one could read) and that some had volunteered to go as missionaries to the Piyæmoidi (downriver Waorani), who were their sworn enemies. In 1966 Saint took two Wao men to the Congress on World Evangelism in Berlin, where they captured the imaginations of delegates and the press. In 1968 Wao missionaries found their Piyæmoidi enemies. That contact and the discovery of oil in Amazonian Ecuador would forever change missionary work among the Waorani.


2019 ◽  
pp. 47-63
Author(s):  
Kathryn T. Long

This chapter introduces two women and two closely affiliated organizations that would play a significant role in missionary contact with the Waorani. The women were a missionary, Rachel Saint (sister of slain pilot Nate Saint), and Dayomæ, a young Wao woman who was Rachel Saint’s language helper. The two organizations were the Wycliffe Bible Translators, a group raising funds and recruiting personnel to translate the Bible into the languages of tribal peoples, and the Summer Institute of Linguistics, which supervised the work of linguists and Bible translators recruited by WBT abroad. Both groups were founded by W. Cameron Townsend, a controversial religious entrepreneur committed to Bible translation as key to successful missionary work. In 1957 Rachel Saint and Dayumæ were introduced to American audiences through an appearance on the television program This Is Your Life. A second version of the “auca epic” began to emerge.


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