Succeeding John Bull: America in Britain's Place, 1900-1975: A Study of the Anglo-American Relationship and World Politics in the Context of British and American Foreign-Policy-Making in the Twentieth Century

2013 ◽  
Author(s):  
Spero Simeon Zachary Paravantes

While trying to understand and explain the origins and dynamics of Anglo-American foreign policy in the pre and early years of the Cold War, the role thatperception played in the design and implementation of foreign policy became acentral focus. From this point came the realization of a general lack of emphasisand research into the ways in which the British government managed to convincethe United States government to assume support for worldwide British strategicobjectives. How this support was achieved is the central theme of this dissertation.This work attempts to provide a new analysis of the role that the British played in the dramatic shift in American foreign policy from 1946 to 1950. Toachieve this shift (which also included support of British strategic interests in theEastern Mediterranean) this dissertation argues that the British used Greece, first asa way to draw the United States further into European affairs, and then as a way toanchor the United States in Europe, achieving a guarantee of security of theEastern Mediterranean and of Western Europe.To support these hypotheses, this work uses mainly the British andAmerican documents relating to Greece from 1946 to 1950 in an attempt to clearlyexplain how these nations made and implemented policy towards Greece duringthis crucial period in history. In so doing it also tries to explain how Americanforeign policy in general changed from its pre-war focus on non-intervention, to the American foreign policy to which the world has become accustomed since 1950. To answer these questions, I, like the occupying (and later intervening)powers did, must use Greece as an example. In this, I hope that I may be forgivensince unlike them, I intend not to make of it one. My objectives for doing so lie notin justifying policy, but rather in explaining it. This study would appear to havespecial relevance now, not only for the current financial crisis which has placedGreece once again in world headlines, but also for the legacy of the Second WorldWar and the post-war strife the country experienced which is still playing out todaywith examples like the Distomo massacre, German war reparations and on-goingsocial, academic and political strife over the legacy of the Greek Civil War.


1980 ◽  
Vol 6 (2) ◽  
pp. 93-110 ◽  
Author(s):  
James Barber

There is no better known judgement of Britain's post-war international position than Dean Acheson's view that: “Britain has lost an Empire and has not yet found a role”. Acheson's words have echoed and reechoed through the corridors of Whitehall because they seem so true, capturing not only the uncertainty about Britain's role but the decline in her international status. The judgement has attracted the attention of scholars as well as officials and politicians, as was demonstrated in a recent number of this journal when Christopher Hill wrote about “Britain's Elusive Role in World Politics”. Hill warned against the dangers of seeing foreign policy making in terms of “role”, arguing that it suppressed contradictions in the interests of a predominant image, and encouraged the illusion that a state could plough a lone furrow in pursuit of its particular interests. “Unfortunately”, he argued, “the quest for a unique role, like the pursuit of the Holy Grail, is a fatal distraction to politicians with responsibility”, and later he warned of “role” degenerating into “the medium of limp metaphor and rhetoric”.


Author(s):  
Gregorio Bettiza

The conclusion has two main objectives. The first is to show how the International Religious Freedom, Faith-Based Foreign Aid, Muslim and Islamic Interventions, and Religious Engagement regimes form a broader American foreign policy regime complex on religion. The second objective is to reflect on the book’s wider implications for the study of religion in international relations and highlight areas for further research. This includes assessing the strength of the book’s theoretical framework in light of ongoing developments under the Trump administration; understanding better the changes occurring to the religious traditions and actors that America draws from and intervenes in around the world; investigating further how the American experience with the operationalization of religion in foreign policy relates and compares to similar policy changes taking place elsewhere; and reflecting more broadly on the implications for international order of the growing systematic attempt by the United States to manage and mobilize religion in twenty-first-century world politics.


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