The American University of Beirut: A Brief History of the University and the Lands Which It Serves

2005 ◽  
Vol 45 (3) ◽  
pp. 438-445 ◽  
Author(s):  
Rebecca S. Lowen

I first read The Emergence of the American University as a graduate student nearly twenty years ago while contemplating writing a dissertation on patronage and the post-1945 university. I have consulted it innumerable times since, and I remain impressed by its ambitious scope, careful research, and elegant prose. Lawrence R. Veysey did his doctoral work at the University of California at Berkeley in the late 1950s and early 1960s and I have always wondered if his interest in the history of the university stemmed from the changes that occurred on campuses in the years after World War II. As he acknowledged in footnotes, Veysey knew about such postwar developments as the creation of semiautonomous research institutes; although he did not mention it, he surely was aware that the federal government had become a significant new patron of the postwar university. But according to Veysey, the structure of the American university, its relations of power and the ideas that animated it had been set by 1910 and did not vary significantly after that. By that time, leading universities embodied elements from each of the four intellectual strands that Veysey argued had vied for institutional dominance at the turn of the twentieth century: utilitarianism, “pure” research, liberal culture, and mental discipline. They had become, according to Veysey, institutional hodgepodges. On any American campus could be found “pockets of excitement over research, islands of devotion to culture, and segments of adherence to the aim of vocational service,” Veysey wrote, and any institution's budget might include “boathouses, landscaping, student housing, and gymnasiums as well as “book purchases and library construction.”


Author(s):  
Roger L. Geiger

This chapter reviews the book The University of Chicago: A History (2015), by John W. Boyer. Founded in 1892, the University of Chicago is one of the world’s great institutions of higher learning. However, its past is also littered with myths, especially locally. Furthermore, the university has in significant ways been out of sync with the trends that have shaped other American universities. These issues and much else are examined by Boyer in the first modern history of the University of Chicago. Aside from rectifying myth, Boyer places the university in the broader history of American universities. He suggests that the early University of Chicago, in its combination of openness and quality, may have been the most democratic institution in American higher education. He also examines the reforms that overcame the chronic weaknesses that had plagued the university.


Author(s):  
Johannes Zachhuber

This chapter reviews the book The Making of English Theology: God and the Academy at Oxford (2014). by Dan Inman. The book offers an account of a fascinating and little known episode in the history of the University of Oxford. It examines the history of Oxford’s Faculty of Theology from the early nineteenth century to the middle of the twentieth. In particular, it revisits the various attempts to tinker with theology at Oxford during this period and considers the fierce resistance of conservatives. Inman argues that Oxford’s idiosyncratic development deserves to be taken more seriously than it often has been, at least by historians of theology.


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