scholarly journals Ewa Mazierska and Lars Kristensen, eds.: Third Cinema, World Cinema and Marxism

2021 ◽  
pp. 1-3
Author(s):  
Andreas Jacobsson
Keyword(s):  
2012 ◽  
Vol 18 (1-2) ◽  
Author(s):  
Thomas P. Elsaesser
Keyword(s):  

ZusammenfassungDas Weltkino (in der Nachfolge des nationalen Kinos) hat sich seit jeher gegenüber Hollywood durch seinen grösseren Realismus abgegrenzt. Ob man an den italienischen Neo-Realismus denkt, den semi-dokumentarischen Cinéma Vérité-Stil der französischen Nouvelle Vague oder aber an den klinisch sondierenden psychologischen Realismus eines Ingmar Bergmann: unsere Vorstellung von einem »repräsentativen« oder »authentischen« Filmschaffen sind im Allgemeinen an irgendeine Form von realistischer Ästhetik gebunden. Gleichzeitig thematisiert das Weltkino gegenwärtig immer häufiger, dass wir im Kino des 21. Jahrhunderts nicht mehr länger unseren Augen trauen können. Während filmische Verfahren, wie etwa statische Kameraeinstellungen, Schärfentiefe oder Plansequenzen - alles traditionelle Kennzeichen für eine realistische Filmästhetik und für Techniken des filmischen Dokumentarismus - immer noch Verwendung finden, werden sie heute jedoch für andere Zwecke eingesetzt. Materialistische Kritiken des filmischen Realismus im klassischen Hollywood-Kino orientieren sich nicht mehr an einem Brecht'schen Verständ nis einer realistischen Ästhetik als Verfremdungseffekt, noch eifern sie dem politischen Realismus des »Third Cinema« der 1970er Jahre nach. Stattdessen scheinen diejenigen filmischen Techniken in den Vordergrund zu rücken, die in der Konstruktion kinematografischer Repräsentationen auf Elemente des Fantastischen und der Magie zurückgreifen, die von Geistergeschichten und spektralen Erscheinungen genährt werden. Diese Filme spielen mit linearen Zeitstrukturen, Erinnerungen und vertrauten chronologischen Ordnungen, und machen somit unweigerlich die (Sinnes-)Wahrnehmung selbst zum eigentlich zentralen Thema. Der Essay stellt theoretische und historische Zusammenhänge für die ästhetischen Transformationen innerhalb des Weltkinos vor, und diskutiert darüber hinaus am Beispiel von Filmen des koreanischen Regisseurs Kim Ki-Duk die konzeptionellen Verschiebungen in der Vorstellung von Realismus als Teil der ›Welterzeugung durch Bilder‹. Dies könnte schließlich auch dabei helfen, umstrittene Begriffe wie ›Evidenz‹, ›Authentizität‹ und (Zuschauer-)›Präsenz‹ zu klären.


Author(s):  
Neelam Sidhar Wright

This chapter discusses Indian film criticism, with a particular focus on traditional modes of studying Indian cinema. It first traces the history of the development of the Bombay film industry from the 1910s to the 2000s, arguing that the 1960s and 1980s are decades from which we can best study Indian cinema's most popular form of filmmaking: the masala genre. It then considers traditional approaches to Indian film and some popular themes in Indian film studies, including nationalism, diaspora, postcolonialism and cultural identity. It also examines introductory guidebooks and other literary sources that it accuses of having misled readers towards restrictive (if not outmoded and derogatory) definitions of the cinema they seek to understand. The chapter concludes with an overview of categories used to explore Bollywood's current manifestation, namely, third cinema, world cinema, Asian cinema, global contemporary Indian cinema and transnational cinema.


2019 ◽  
Vol 11 (2) ◽  
pp. 103-115
Author(s):  
Ivo Ritzer

Abstract Focusing on Post-Third Cinema in the Maghreb, this article analyses productions that break ith both the elitism and the nativist agenda of Third Cinema to establish film as a mass art, which, hile still heavily politicized, no longer needs to call itself ‘African’, or ‘Arabic’ or ‘non-western’, fter all. Post-Third Cinema may therefore be a paradigm of multiplicity within World Cinema that is based n an emphatically universal approach. Regarded this way, it is an art form that is universal to the extent that it achieves a global appeal that transcends cultural differences. Drawing on the epistemology of multiplicity, as in recent times laid out by scholars such as Alain Badiou, Fredric Jameson or Quentin eillassoux, this article maps Post-Third Cinema as a paradigm of a media culture of multiplicity, ocusing on the idea of a cinematic epistemology that possesses a unique capacity for thought on its own.


2020 ◽  
pp. 1-8
Author(s):  
Ewa Mazierska

This article examines the term ‘World Cinema’ by comparing it to ‘world literature’, as understood by two German thinkers of the Romantic period: Johann Wolfgang von Goethe and Karl Marx, who attributed universal appeal to it. It argues that World cinema, like world literature, testifies to the unequal distribution of economic and cultural power. World Cinema refers to cinemas of peripheries, cinematic production of ‘developing’ or Third World countries or non-Hollywood. Moreover, it does not encompass everything which is produced in the peripheries, but only that part, which lends itself to the gaze of (broadly understood) western scholars. Inevitably, such gaze privileges ‘canonical works’, which have already received national recognition and which due to their subjects, forms or ideologies, align themselves with the production in the centre. However, there are also films created in the peripheries which transcended national boundaries despite being openly local and even hostile to the idea of competing with other films on the global market, especially films made in Hollywood or modelled on Hollywood, such as Third Cinema, whose analysis concludes the discussion.


Author(s):  
Mark Thornton Burnett
Keyword(s):  

World Cinema and the Essay Film examines the ways in which essay film practices are deployed by transnational filmmakers in specific local and national contexts, in an interconnected world. The book identifies the essay film as a political and ethical tool to reflect upon and potentially resist the multiple, often contradictory effects of globalisation. With case studies of essayistic works by John Akomfrah, Frances Calvert, José Luis Guerín, Jonas Mekas, David Perlov, Apichatpong Weerasethakul and Zhao Liang, amongst many others, and with a photo-essay by Trinh T. Minh-ha, the book expands current research on the essay film and presents transnational perspectives on what is becoming a global film practice.


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