Twisting the Law in Ancient Athens

Keyword(s):  
2019 ◽  
pp. 31-34
Author(s):  
T.O. Matvieieva
Keyword(s):  

Author(s):  
Eric Heinze

Western democracies have determined the extent and limits of free expression largely within rights-based frameworks. As captured by Mill’s classically liberal “harm principle,” expression is permitted except insofar as legislatures and courts deem it to cause some unacceptable harm. Through a review of certain texts foundational for democracy, however, we can identify principles different from the standard liberal principles. Beginning in ancient Athens, we discover that questions of legal legitimacy invariably become questions of civic participation; and civic participation is nothing if not expression. It is no exaggeration to suggest that Western political philosophy altogether begins with that observation: Plato’s Crito presents the West’s first systematic inquiry into the question of legal legitimacy—that is, the question of when the law can bind us through moral rightness, beyond sheer physical coercion. The law binds us precisely to the extent of the freedom we have enjoyed to disagree with it.


Author(s):  
John Camp

A large open square, surrounded on all four sides by public buildings, the Agora of Athens was in all respects the center of town. From the beginning the square was used for a variety of activities: marketplace, elections, dramatic performances, athletic contests, religious processions, and military drill. The excavation of buildings, monuments, and small objects has illustrated the important role it played in all aspects of civic life. The senate chamber (bouleuterion), public office buildings (Royal Stoa, South Stoa I), and archives (metroon) have all been excavated. The law courts are represented by the discovery of bronze ballots and a water clock used to time speeches. The use of the area as a marketplace is suggested by the numerous shops and workrooms where potters, cobblers, bronzeworkers, and sculptors made and sold their wares. Long stoas, or colonnades, provided shaded walkways for those wishing to meet friends to discuss business, politics, or philosophy, and statues and commemorative monuments reminded citizens of former triumphs. A library and concert hall met cultural needs, and numerous shrines and temples received regular worship in the area. Thus administrative, political, judicial, commercial, social, cultural, and religious activities all found a place here together in the heart of ancient Athens from the 6th century bce until the 6th century ce.


2019 ◽  
Vol 80 ◽  
pp. 59-70
Author(s):  
Athanasios A. Delios

Athenians paid much attention to the protection of oikoi and especially to those oikoi which faced the threat of extinction. This is the reason why the eponymous archon was appointed by the Athenian state so as to take care of family and inheritance issues. Demosthenes states the Athenian law about the magistrate’s obligations and there are two issues which are quite ambiguous. The first one is related to the exact content of the term “oikos” that was under extinction, while the second one is related to the exact way through which the magistrate offered his protection towards such oikoi. The article gives an answer to these ambivalent issues, underscoring the significant role of the magistrate regarding families and properties in classical Athens.


2016 ◽  
Vol 78 (4) ◽  
pp. 1094-1106 ◽  
Author(s):  
Alexander S. Kirshner
Keyword(s):  

2015 ◽  
Vol 20 (3) ◽  
pp. 72-84 ◽  
Author(s):  
Paula Leslie ◽  
Mary Casper

“My patient refuses thickened liquids, should I discharge them from my caseload?” A version of this question appears at least weekly on the American Speech-Language-Hearing Association's Community pages. People talk of respecting the patient's right to be non-compliant with speech-language pathology recommendations. We challenge use of the word “respect” and calling a patient “non-compliant” in the same sentence: does use of the latter term preclude the former? In this article we will share our reflections on why we are interested in these so called “ethical challenges” from a personal case level to what our professional duty requires of us. Our proposal is that the problems that we encounter are less to do with ethical or moral puzzles and usually due to inadequate communication. We will outline resources that clinicians may use to support their work from what seems to be a straightforward case to those that are mired in complexity. And we will tackle fears and facts regarding litigation and the law.


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