François de Belleforest, National Sentiment, and Local Scholarship

2021 ◽  
pp. 104-141
Keyword(s):  
2021 ◽  
Vol 64 (1-2) ◽  
pp. 125-161
Author(s):  
Michael Laffan

Abstract In this article I seek to make sense of the apparent contradiction of a call for jihad made under the auspices of the Japanese empire during its occupation of Java from March 1942 to September 1945. Why was Mas Mansur (1896–1946), the Indonesian religious figure and national hero who made the call, so supportive of the Japanese military administration? And why is this act so seldom remembered? As I hope to explain, Japan had already figured in the reformist Muslim imagination as a patriotic anti-western model for decades, creating a constituency that was initially open to Japanese overtures framed around mobilising national sentiment. Equally some Japanese advocates of southern expansion had thought about such framings while downplaying their preferred vision for a Greater East Asia that would not include an independent Indonesia. How this collaboration played out, with the Japanese eventually conceding ground on Islamic terms to gain national bodies, is a story worth retelling. In so doing I stress that Indonesia – lying at the intersection of pan-Islamic and pan-Asian imaginaries – should figure more prominently in global studies of Japanese policies regarding Islam in Asia or yet anti-Westernism in general.


2017 ◽  
Vol 13 (1) ◽  
pp. 21-39 ◽  
Author(s):  
David Tuwei ◽  
Melissa Tully

This research analyses Safaricom, one of the most established mobile operators in Kenya. Alongside the provision of mobile services, Safaricom has closely engaged with the government of Kenya, even getting involved in the nation’s politics. This study examines Safaricom’s advertisements from 2010-2014 to explore its use of national sentiment in its marketing. We argue that the ads reflect a commitment to promoting the country and its products through discourses of ‘commercial nationalism’, which present Safaricom as a driver of economic growth and development in Kenya. These discourses link Kenyan identity and distinctiveness to consumerism, commercial and economic success, profit and upward social mobility.


2016 ◽  
Vol 26 (1-2) ◽  
pp. 171-199 ◽  
Author(s):  
ROBERT HILLENBRAND
Keyword(s):  

AbstractTheChronology of Ancient Nationsmirrors both al-Biruni the polymath and Mongol Iran in its wide calendrical, geographical and historical horizons. The pictorial programme highlights multi-ethnicity, Iranian national sentiment and religion: orthodox and heretical Islam, Zoroastrianism, Buddhism and Christianity (Annunciation and Baptism).1


Chronos ◽  
2019 ◽  
Vol 22 ◽  
pp. 7-23 ◽  
Author(s):  
Victor Roudometof

In this discussion, I outline the transformation of Greek Orthodox identity in Cyprus during the first 50 years of British rule over the island. The year 1931 marks the first Greek Cypriot anti-colonial revolt (Oktomvriana), and the post-1931 period constitutes the period in which the Greek Cypriot goal of union (enosis) with Greece is forcefully put forth in the political agenda. In the article's opening section, I outline the main institutional and political changes of the post-1878 period. In this era, ecclesiastical institutions underwent a major internal transformation as the religious hierarchy reasserted its authority in the face of new and threatening legislation enacted by the British. In pursuing this goal the church hierarchs became increasingly involved in the politics of Greek Cypriot nationalism. This involvement was expressed in a twofold manner: on the one hand, the hierarchs succeeded in legitimizing themselves as elected representatives of the Greek Cypriot community in the colonial administrative and legislative structures; while on the other hand, the church's extensive involvement in education allowed it to identify its own authority with the defense and propagation of pro-Greek national sentiment.


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